54 pages • 1 hour read
Mitali PerkinsA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
As the Das women navigate their complex family dynamics and cultural identities, they encounter strife and find solidarity. In the novel’s first four chapters, Ranee and Rajeev’s fighting rattles the Das family. The factors that feed into their disputes are a complicated combination of money problems, personal losses, and Ranee’s lack of agency. In Chapter 1, Sonia postulates that her parents’ marital woes can be traced back to the fact that her mother had no say in the match: “Maybe it’s because she was only eighteen when her parents married her off. Baba got to pick her out of three possible brides, but she had no choice” (16). However, Chapter 10 suggests that arranged marriage, which is a traditional institution in Bengali culture, is not the deciding factor in their marital strife: Ranee recalls that Rajeev was a “sweet man she had begun to love after their wedding, before the pregnancies, the miscarriages, the moves, and the money worries” (170). The Das family moves from country to country because of Rajeev’s work. By the time Sonia is 15, she has lived on four different continents. These moves lead to unstable finances and make their cultural identity, in Sonia’s words, “complicated” (12). Another effect of the family’s moves and the parents’ fights is that Tara and Sonia must become each other’s dearest friends and most loyal defenders. When the sisters’ lives feel unpredictable and tense, they offer each other unwavering understanding and love. While Ranee and Rajeev eventually find domestic bliss thanks to Sonia’s diary and their tranquil New Jersey home, their fights have a major impact on their relationship and their daughters.
Another major example of interpersonal conflict in the novel is Ranee and Sonia’s dynamic. They are both fiercely argumentative people, and their similar personalities lead to frequent confrontations. Much of the tension between the mother and daughter stems from their opposing perspectives on culture and race. While American feminism is a cornerstone of Sonia’s values, her mother is dismissive toward the movement and tells Sonia, “Indian women could teach your American bra-burners a thing or two” (82). Another subject on which they clash is race. Ranee sees an acceptable reflection of the colorism she saw in India in the racism experienced by Black Americans, and Sonia is appalled by her mother’s prejudice. Many of her classmates, her friends, and the man she falls in love with are Black. Ranee chooses to sunder her relationship with her daughter after Sonia and Lou’s marriage, but their bond is rebuilt and becomes stronger than ever after Ranee embraces Chantal, her Black and Bengali granddaughter. After decades of blistering arguments and years of frigid silence, Ranee and Sonia achieve a healthy dynamic.
In Part 3, Perkins further develops the theme of family dynamics and cultural identity by introducing a new generation of Das women. Cousins Anna and Chantal have very different upbringings. Chantal and her family live a full but frugal life in New York: “[T]he Johnsons are about thrift stores, grocery store coupons, public transportation, and the old, black Catholic church full of people who put food stamps in the offering plate” (247). Meanwhile, Anna, the only child of a movie star and a banker, grows up in Mumbai and has “[s]ervants to press [her] school uniforms and a cook to make any snack” she wants (209). Geographical distance and years of listening to relatives praise the other leads to jealousy between the cousins. Culture also plays a part in their initial resentment. For example, Chantal’s insecurities and frustration about not seeming “Indian enough” for some people play into her initial envy toward her cousin, whom she thinks of as “Little Miss India” (188). Throughout Part 3, they bond as Chantal helps Anna with the culture shock of adjusting to life in the United States. In the end, the cousins become “as close as sisters,” as Anna’s father predicted (209). Despite the cultural differences between them, Chantal and Anna come to share one of the closest familial bonds in the novel. By exploring he connections between three generations of Das women, Perkins offers a vibrant and nuanced portrait of the relationship between family dynamics and cultural identity.
Throughout the novel, Ranee Das overcomes her prejudice and learns to value love and understanding across differences. The development of her character and this theme can be traced by examining her changing stance on her family members’ relationships with Black individuals. The most significant of these relationships is the love between Sonia and Lou Johnson. Lou is Black and Catholic, while Sonia grows up in a Hindu Bengali family. There are also striking differences between Lou’s “charming, kind,” and relaxed personality and Sonia’s strong-willed, argumentative nature (139). At first, Sonia looks askance at Lou because of how little they have in common. She likens the two of them traveling to Paris together to an oxymoron, a literary device that occurs “when two complete opposites are stuck together” (123). To her surprise, the two begin a lifelong romance in the City of Love, and their blossoming relationship helps her process her grief over her father’s death. Unfortunately, Ranee’s racist biases prevent her from appreciating her daughter’s relationship with Lou. She cuts off communication with Sonia after she elopes with him, and she even closes the door in her daughter’s face when the pregnant Sonia tries to raise the burned bridge from the ashes. When love develops between Sonia and Lou, Ranee sees only the differences between them.
Chantal Johnson helps to heal the divisions in her family and teaches her grandmother to become more understanding. As a toddler, Chantal, who is both Black and Bengali, helps Ranee reconcile with her estranged daughter by reaching for her grandmother: “Dad says that as soon as I saw my grandmother, I toddled over, lifted my arms, and in the sweetest voice possible, said, ‘Dee-doo,’ which sounds exactly like the Bangla word for ‘grandmother’” (180). Chantal’s outstretched arms prompt Ranee to close the distance between her and the Johnsons. When Chantal is a teenager, she explains to her relatives how damaging it is for her when people, including her grandmothers, try to separate her from one half of her identity. This announcement causes Ranee and Grandma Rose to see one another as allies rather than rivals: “Didu reaches up and takes Grandma Rose’s hand. With a mighty tug, my black grandmother lifts my brown grandmother to her feet. Now the two of them are standing in front of me, holding hands” (203). Chantal plays a significant role in fostering peace, love, and understanding in her family.
In the novel’s final chapter, Ranee demonstrates her appreciation for love and understanding across differences by arranging a meeting between Anna and Darnell. Ranee meets the young Black man through the Catholic church she attends with the Johnsons. The friendships she makes at the Church of St. Charles Borromeo in Harlem show her the value of cultural differences. She doesn’t feel pressured to adhere to Bengali traditions, which can be isolating for her, around her Black friends: “I am enjoying making friends my age in church—non-Bengali friends who don’t know the customs that keep a widow so lonely” (290). Ranee herself is conscious of how her attitude toward racial differences has changed throughout the story. The ultimate testament of her transformed perspective is her belief that a relationship between her beloved granddaughter and Darnell could “be God’s plan” (296). These two young people further reinforce the theme by quickly sparking a connection. Ranee heals the divisions within her family and within herself by coming to appreciate differences. Through Ranee’s character arc, Perkins shows that, although the path to understanding may be long, love is far more powerful than prejudice.
The Das family women find empowerment through their creative endeavors. For example, Sonia’s writing supports her feminist ideals. She attends high school and university during the 1970s. The Equal Rights Amendment, which Congress passed on March 22, 1972, motivates her early activism. The reader can clearly see the progression from Sonia’s teenage days of writing about her pent-up anger in her diary and participating in the Equal Rights Club to her career as a journalist and author whose writing focuses on women’s rights issues. Anna greatly admires her passionate aunt’s work: “[H]er fight against child marriage and her advocacy to end human trafficking are changing the world” (266). Sonia is the novel’s most ardent feminist, and she uses writing to empower herself and other women.
Like her sister, Tara finds empowerment through her creativity, and her preferred form of self-expression is acting. Throughout the novel, Tara goes from imitating white celebrities to becoming a star in one of her culture’s most cherished art forms. After her family moves to New York, Tara is anxious about the start of school and tries to become like Marcia Brady: “This can’t be happening. I won’t survive this day without the magic. Come on, Marcia, I urge” (47). She achieves the desired transformation just in time for her first day at Carver, and slipping into the role helps her navigate her new environment with poise. In addition to the confidence she gains through acting, Tara finds freedom and empowerment by letting go of her fear of being typecast as a Bengali woman. Even though she is drawn to Amit, she hesitates to pursue a relationship with him because their romance seems “straight out of a cheesy Bollywood film” (146) or an Indian matchmaker’s dreams. After allowing herself to love Amit, Tara embraces her culture by moving to India and becoming a Bollywood star. Tara’s character arc is about realizing that she can be both an empowered woman and someone who engages with her Bengali culture.
Tara’s daughter, Anna, finds empowerment through her work with textiles. Like her aunt Sonia, Anna is a firm believer in feminism. She expresses herself by sewing, which is traditionally women’s work. While attending high school in New York, Anna utilizes her fashion design skills to advocate for herself and other girls who want privacy. As she reminds her PE teacher, “Modest women have rights, too, Coach” (242). The conversations around modesty add nuance to Chapter 12’s exploration of the concepts of womanhood and empowerment. Anna aspires to combine her love for fashion with her feminist ideals in her dream job, “a fair-trade company that invests in and designs eco-friendly clothes sewn and embroidered by Indian village women” (267). Sonia, Tara, and Anna offer encouraging examples of how women can find empowerment by embracing their strengths, exercising their creativity, and pursuing their passions.
Asian American & Pacific Islander...
View Collection
Books that Feature the Theme of...
View Collection
Brothers & Sisters
View Collection
Family
View Collection
Immigrants & Refugees
View Collection
Indian Literature
View Collection
Mothers
View Collection
Romance
View Collection
The Best of "Best Book" Lists
View Collection
Valentine's Day Reads: The Theme of Love
View Collection