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80 pages 2 hours read

Hugh Howey

Wool

Fiction | Novel | Adult | Published in 2011

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Themes

Systemic Deception as a Means of Preserving Order

Life in the silo is structured on a series of lies. Bernard and IT, as representatives of Operation Fifty of the World Order, maintain order by hiding the silo’s true purpose and history, killing people who develop “dangerous” (472) ideas, and building cleaning suits that are designed to fail and deceive. Bernard is convinced these lies are necessary. He tells Lukas, “some facts, some bits of knowledge have to be snuffed out as soon as they form. Curiosity would blow across such embers and burn this silo to the ground” (430).

When Allison, and then Holston and Juliette, following in her footsteps, becomes insatiably curious about the truth about the silo’s history and the cleanings, Bernard’s pessimistic beliefs seem to be proven true. More people, including the workers of Mechanical, start to get inklings of the truth, and chaos erupts. The silo seems to be headed irrevocably toward mass breakdown and death. Even Juliette, as she sees the devastation in Silo 17, wonders whether the truth is worth it: “It turned out some crooked things looked even worse when straightened” (479).

At the end of the novel, however, Juliette rejects the idea that widespread deception of the public is necessary. “No more lying,” she proposes to Lukas and Peter, who are skeptical. She reveals an optimistic view of people when she continues, “Silo eighteen will be different. Full of knowledge, of purpose. Think about it. Instead of manipulating people, why not empower them? Let them know what we’re up against. And have that drive our collective will” (506).

History Is Fated to Repeated Itself

As the uprising gets underway, characters like Knox and Walker are disturbed by the sense that this has happened before, even as they continue in their course of action. Knox thinks to himself, for instance, that he is like “the bad people he’d learned about in his youth” (308). Though he doubts himself as the leader, he seems helpless to stop the trajectory of the rebellion once it is in motion. Silo 17, the dead and abandoned silo, is an omen of what could happen to Silo 18. As Juliette learns more about what killed off its residents, the people in Silo 18 seem increasingly doomed to follow in their footsteps. The quotes from Romeo and Juliet at the headings of the sections emphasize this sense of humans being condemned to repeat tragic events. Mechanical’s uprising and Bernard’s reaction, despite their respective intentions to improve life in the silo, end up driving them further toward destruction. The ending of the novel, however, is an optimistic statement about the ability of humans to escape the trap of making the same deadly mistakes.

Ideas are Viral

Bernard killed George Wilkins for having the idea of digging laterally to expand the silo, and then of digging it deeper. Such ideas, as he views it, are a “sickness” that needs to be snuffed out before it can infect others. Free thought and the original ideas resulting from it threaten the authoritarian structure of the silo, which relies on unquestioning conformity and obedience. Ideas, like disease, are not only contagious but also potentially fatal in Bernard’s view. Indeed, in support of Bernard’s beliefs, the spread of new ideas about the cleaning does lead to death and destruction, from Allison’s cleaning to Mechanical’s uprising.

Bernard continues the metaphor of ideas as disease when he says, “Ideas are contagious, Lukas. This is basic Order material” (473). Lukas, his protégé, also comes to see this, sympathizing with the concept even as he is led to his execution for his own ideas: “They would say he had broken down and uttered the fateful taboo, but Lukas now knew why people were put out. He was the virus. If he sneezed the wrong words, it would kill everyone he knew” (486). Later he explains to Juliette that he convinced Peter to turn on Bernard in terms of “something[…]about being a bad virus, a catching cold” (501). In this last case, however, the contagious nature of Lukas’s idea leads to the happy end of the novel, saving the lives of many people.

The Wellbeing of the Individual Versus the Group

The conflict between the safety of the individual and the whole community is evident in the ritual of cleaning, as Bernard’s fear following Juliette’s escape makes especially evident. By saving her own life, he believes that she endangers everyone else’s, and indeed, many people die in the ensuing rebellion. Cleaning, the ritual sacrifice of one, serves to preserve the fragile life of many in the silo. Mayor Jahns, noting the atmosphere after the sacrifice, thinks: “A decrepit thing was becoming alive again” (54). She wonders, however, whether the deaths of Allison and Holston were worth the revival of the silo. Later, Walker considers the same conflict in reverse when he questions whether sending Juliette a replacement suit, thereby saving her life, was worth the lives lost in the subsequent uprising. Bernard, on the other hand, does not have doubts about this question. He explains to Lukas that he has no scruples about killing individuals to protect the community: “We removed fourteen threats this year, Lukas. Do you have any idea what the average life expectancy would be if we weren’t proactive about these things?” (473). Lukas, however, is not as convinced. Although he understands and even sympathizes with Bernard’s fears about the threats to the whole silo, he is horrified to find out about the murders he has committed in the name of the silo’s safety.

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