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Roderick NashA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Nash describes how engineers in the late 1800s into the early 1900s eyed Hetch Hetchy—a valley that the Tuolumne River had carved out—as the perfect place to build a reservoir to satisfy the growing water needs of the city of San Francisco. This reservoir proposal was a subject of heated debate, as it coincided with the building momentum of the preservation movement that John Muir spearheaded. After the San Francisco earthquake and resulting fires of 1906, some of the most ardent supporters of preserving the valley in its natural state began to bend toward support for building the reservoir—including President Theodore Roosevelt. As much as Roosevelt supported conservation, he needed to consider the practical necessities of a growing San Francisco population.
The creation of a reservoir became a lightning rod. A dam would forever change the valley’s landscape, and people like John Muir saw no justification for building it. Conversely, some people, like Gifford Pinchot and others, considered the reservoir necessary. Some in the latter group, including Roosevelt himself, cared about protecting the valley but used a cost-benefit analysis to justify a reservoir; others of the latter group were unconcerned with protecting the wilderness and saw it as foolish. Supporters on both sides of the debate staked out their positions: “For the first time in the American experience the competing claims of wilderness and civilization to a specific area received a thorough hearing before a national audience” (162).
The preservationist side of the debate built its argument against the reservoir construction by first attacking the project as an example of American materialism and greed. Muir and others such as Robert Underwood Johnson and J. Horace McFarland attempted to frame the debate as an urgent ethical problem in which a clear enemy was present. For Muir especially, this was a battle of good versus evil, and he often used neo-biblical rhetoric to advance his position, like referring to supporters of the reservoir as “temple destroyers” (167). While the 60th US Congress voted down the original bill to allow the dam’s construction, supporters continued to argue in favor of it. Congressperson William Kent became a central figure in supporting the reservoir. He was friends with John Muir and had an established record of voting to preserve wilderness areas. His preservationist roots gave legitimacy to the argument that the needs of the people outweighed those of nature. After much national debate, in September 1913, Congress passed a bill to allow the reservoir’s construction. In the interval before the Senate received the bill for a vote, the protest gained momentum. However, the Senate eventually approved construction of the dam and reservoir, President Wilson signed it, and construction began. Not all was lost, though. The controversy surrounding Hetch Hetchy provided a rallying point for wilderness preservation and became a foundation from which a larger environmental movement emerged.
As a comparative device, Nash begins this chapter with a reference to Thoreau and then introduces Aldo Leopold. According to Nash, Leopold brought to the preservation movement a “synthesis of the logic of a scientist with the ethical and aesthetic sensitivity of a Romantic [that] was effective armament for the defense of wilderness” (182). This fusion in Leopold was important development because it brought an empirical approach to a movement that a more theoretical approach had always dominated, which tended to lead others to view the movement as a sentimental endeavor. Leopold’s expertise helped changed this view.
Nash recounts the evolution of Leopold’s career, tracing it from the beginning of his forestry education and career outward. When Leopold first started in the Forest Service in 1919, he was primarily interested in game management and viewed preservation through this context. Gradually, he began to see preservation as more than that, however. In 1924, Leopold took a position at the Forest Products Laboratory in Madison, Wisconsin—and according to Nash, Leopold’s “lifelong concern with the meaning of wilderness” (187) began there. Nash summarizes Leopold’s evolving belief structure and the sources from which he built his intellectual approach to wilderness preservation. For Leopold, the issue was ethical. His influences were ecology and Darwin’s work. He saw humanity as part of nature rather than commander of nature. Nash again mentions how Leopold (and other ecologists) infused science, in the form of ecology, into the preservation movement, which was previously based mainly on Romanticism.
As a central figure in the growth of the ecological movement, Leopold influenced many who came after him. His work was pivotal. Nash closes the chapter, like many others in the book, by hinting at the focus of subsequent chapters. In addition, he mentions some figures who influenced Leopold, notably Liberty Hyde Bailey and Albert Schweitzer, both of whom were early proponents of an ethical approach to land use and argued against utilitarianism. As the growth of the ecological movement continued, Leopold became president of The Ecological Society of America, and from that position he continued to raise awareness for the need to change perceptions of man’s relation to the environment.
With the fallout of the Hetch Hetchy controversy, the wilderness preservation movement gained momentum. Nash mentions a few preservation victories after Hetch Hetchy, including Echo Park. He then introduces Robert Marshall, another important figure in the movement, and presents a brief biographical portrait. Like many prominent preservationists dating back to Thoreau, Marshall was the son of a lawyer and of the elite, educated class. Raised in New York City, Marshall had a romanticized view of the wilderness for much of his early life, as his experience with the wilderness was mainly as a vacationer. Eventually, he came to view preservation as less a romanticized ideal and more an imperative for society. Eventually, he asserted that wilderness preservation was critical for the overall mental health of society, and his work was concurrent with that of famed psychologists Sigmund Freud and William James. Marshall saw the growing materialist, commercial culture as a negative force on society and argued that preserving wilderness was a means for people to restore their mental health. In a rapidly industrializing world, people increasingly developed anxiety. Having wild places available provided the option for a respite where they could seek the peace and beauty that only wilderness could afford.
As the movement gained momentum, so did the needs of an expanding commercial culture, and once again, the two sides confronted each other over the proposed Echo Park Dam. With the defeat of the Hetch Hetchy controversy still relevant, preservationists prepared for an even stronger opposition to the proposed project. The alignment of interested parties and stakeholders resembled the Hetch Hetchy debate—but this time, the preservation movement had stronger public backing and far more financial support. When the proposed dam construction made its way to congress, it met vast public opposition. Using various rhetorical tactics, the preservationists convinced the House in 1956 to vote against the bill and, in so doing, secured the biggest legal victory to date for wilderness protection. This victory provided momentum for the movement, and rather than acting from a defensive posture regarding wilderness protection and land management, the preservation movement took to the offense and sought ways to ensure legal protection for wilderness areas. This culminated in the passing of the Wilderness Act of 1964, which protected millions of acres of land and provided a statutory system for wilderness designation.
Utilitarian concerns did not disappear, however, after Echo Park. Because of the growing population of the American Southwest, water access became increasingly urgent. Developers sought to build a series of dams in the Colorado River, within the Grand Canyon, to satisfy the need. The preservation movement had gained enough momentum to mount a national defense of the Grand Canyon that did not bend or compromise. After some deliberation in congress, the 1967 bill to construct dams in the Grand Canyon was resoundingly defeated.
Hetch Hetchy marked a turning point in American attitudes toward wilderness preservation. Led by John Muir, those seeking to prevent a dam from forever changing the valley’s natural character mounted a staunch defense. Nash uses some of Chapter 10 to frame the debate, presenting both sides. For those who sought to build the dam, the need to provide water to the growing metropolis of San Francisco was the primary rationale. On the heels of the 1906 earthquake and fires, developers looked to the valley as the solution. This utilitarian approach regarded nature as the means to an end. While the two sides mutually recognized water scarcity as a real concern for the San Francisco area, preservationists refused to believe that Hetch Hetchy was the only available option. Nash describes the battle as one that was “bound to be bitter” (161).
Nash describes how the political maneuvers of both sides drew the controversy into a landmark moment in that it was “the first time in the American experience the competing claims of wilderness and civilization to a specific area received a thorough hearing before a national audience” (161). The preservationists, prompted by John Muir, sought the support of President Theodore Roosevelt, a known conservationist in his own right. Roosevelt’s position as president presented complications, as he was thrust into the middle of the debate. While he sympathized with preservationist arguments, he recognized that public opinion favored dam construction. In addition, Roosevelt realized the capital at stake, both literally and politically, and sought a compromise that appealed to both sides. Likewise, some developers sympathized with the preservationists and admitted to the valley’s unique beauty. They even argued that the dam could add to the valley’s aesthetic beauty, and these arguments were persuasive. The sensitivity to the opposing view was important because it recognized the preservation movement’s legitimacy.
Among the key public figures in the debate was William Kent, a California congressperson and friend to John Muir. Kent recognized the importance of his friend’s work, and Muir considered him an ally in the cause. However, Kent argued that “conservation could best be served by granting the valley to San Francisco” (173). Nash does not explicitly call this a betrayal but infers that powerful special interests, specifically Pacific Gas and Electric, used their influence to persuade Kent. Despite the hint of dirty politics, the move to develop gained steam after Kent sided with developers. By 1913, the preservationist argument was overruled and the dam was constructed. Although it was a terrible defeat, especially for John Muir personally, the preservation movement learned critical lessons from the controversy—one of which was that the perception that wilderness deserved protection had grown significantly. In some ways, the cause was a moral one from which they could build the moral authority to defeat subsequent proposals.
Nash begins Chapter 11 by mentioning Thoreau and his romanticized version of wilderness appreciation. This strategy effectively allows him to immediately identify how Aldo Leopold was a different kind of figure in the movement. Leopold aligned with Thoreau’s idealism but, unlike the legendary Transcendentalist, was scientifically minded. Nash depicts Leopold as representing a “synthesis of the logic of a scientist with the ethical and aesthetic sensitivity of a Romantic [that] was effective armament for the defense of wilderness” (182). Leopold’s approach sought to add empirical credence to the movement, which otherwise had been stuck in primarily idealist, aesthetic concerns. His involvement in the movement helped align it with more empirical science.
Nash briefly touches on Leopold’s hunting background and discusses how his experiences hunting big game led to his ecological approach to preservation. Through hunting, Leopold learned the important lesson, which he then advocated, that all beings are interconnected. Rather than seeing humans as distinct and apart from their surroundings, including land and the animals on it, Leopold saw connections. At one time, Leopold advocated a game management style that supported killing off predators to remove the threat they posed to more suitable game such as deer. Removing predators like wolves effectively removed competition for hunters. This strategy, while perhaps well-intentioned, is by modern standards misguided—and Leopold helped American culture see just how misguided it was.
Eventually, Leopold saw the flawed reasoning of the predator removal strategy. He came to understand how humans’ designations of various animals always related to how humans perceived them. Land and game management systems such as removal of predators were unnatural: “Not only did the elimination of beasts of prey remove a desirable check on the population of other species, but the whole idea of an undesirable species was entirely synthetic” (195). In the same way, land management and wilderness, so long as humans controlled them, were an entirely human construct. Therefore, Leopold urged development of a more ecological cultural conscience that considered how to limit human imposition on wilderness. Preserving wilderness was crucial because civilization had so dominated it that few places existed from which to gather “a base-datum of normality, a picture of how healthy land maintains itself as an organism” (198). To learn intellectually and scientifically, Leopold argued for ensuring that places free from human influence remain that way because doing so was vital to humanity.
The first edition of this book was printed in 1967, and Nash initially began working on it as part of his doctoral research in 1960. Chapter 12 primarily discusses the significant preservationist victory that protected Echo Park from the construction of a dam on the Colorado River. The defeat of the dam proposal occurred in 1956, so the events and the public sentiment were fresh as Nash laid out the background and context of the controversy. As he does often in the book, Nash refers to a previous historical point of reference. In this case, he begins the chapter by mentioning the fallout of the 1913 Hetch Hetchy controversy. It was a defeat for the preservationists, but in fighting against the dam construction there, the movement gained momentum, which continued despite the defeat: “Public appreciation of wilderness increased steadily as the nation’s pioneer past receded” (200). While the protection of wilderness remained an issue that the wealthy members of elite society took up and led, the appeal broadened to include those outside the elite. With ever-increasing support, both moral and financial, the movement was stronger than it ever had been to plead its case and prevent construction of the dam at Echo Park.
Also at issue was the prospect that so-called “protected” land was in fact protected. The dam at Echo Park would have flooded an area of 320 square miles known as Dinosaur National Monument. As with Hetch Hetchy, developers pointed to an increasing need for water as the motivating factor for a dam. The rationale was hardly unreasonable: A growing population in the arid Southwest increased the need for a water source. Therefore, the needs of civilization were in direct confrontation with the need to preserve an historic and significant piece of land. According to Nash, preservationists “believed […] that if pressures for development prevailed in the case of Dinosaur, the sanctity of the entire National Park System would be shaken and the end of the American wilderness hastened” (214). Not only would building the dam destroy the monument, but allowing dam construction would essentially open the entire national park system to potential development, compromising its sanctity.
For the preservationists, the key to victory lay in the growth of popular resistance to the dam construction and in the political lessons they had learned from the Hetch Hetchy defeat. By the time of the Echo Dam controversy, the preservation movement’s political acumen had increased considerably. Notable figures like writer Wallace Stegner contributed to the cause and helped generate such enthusiasm for it that before the 1955 vote on legislation allowing dam construction, “House mail showed a ratio of those who would keep Dinosaur wild to those in favor of the dam of eighty to one” (216). This caused postponement of the vote, allowing more time for the movement to build. Imagining how things could have been different had this vote gone the other way is hard, but this hypothetical is one of the more effective strategies Nash subtly encourages.