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64 pages 2 hours read

Graham Salisbury

Under the Blood Red Sun

Fiction | Novel | YA | Published in 1994

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Themes

The Barriers of Prejudice and Discrimination

Content Warning: This section features depictions of racism and xenophobia, the imprisonment of Japanese Americans, wartime distress and anxiety, and family separation. Additionally, the source material uses racial slurs and derogatory comments toward various ethnic groups.

Prejudice and discrimination erect multiple barriers for the characters in Under the Blood Red Sun. Some of these barriers are self-imposed, while others are systemic. Further, while some characters adeptly overcome and dismantle these obstacles, others prove insurmountable within the narrative.

Friendship becomes a casualty of prejudice and discrimination. Keet Wilson and Tomi began as friends, but Keet’s prejudice eclipses his initial friendly feelings toward Tomi. Similarly, Tomi’s bias about his family’s financial situation impedes his complete trust in Billy. Despite years of friendship, Tomi hesitates to invite Billy into his room until the story’s conclusion. Billy, too, grapples with prejudice creating a barrier to friendship. After Billy deceives the soldiers about Grampa’s flag, he avoids Tomi for several days, wrestling with guilt and questioning Grampa’s intentions. For both Billy and Tomi, communication is key to dismantling their barriers. Billy is candid with Tomi about his concerns, and Tomi openly discusses his grandfather’s motives. Tomi cautiously invites Billy into his room, and Billy refrains from passing judgment. However, the barrier to friendship with Keet remains firmly rooted, as Keet’s delusions lead him to regard the Nakajis as an active threat.

Prejudice and discrimination manifest as literal barriers in the narrative. For instance, when Tomi, Billy, Mose, and Rico visit the Kaka’ako boys, the Coral Street gang, a group of Japanese American teenagers, physically obstructs their path. Another Japanese teenager, an army officer and brother to a player on the rival baseball team, dismantles this physical barrier. The Coral Street gang attempts to block Tomi and Billy’s way to a baseball game later, but the rest of the Rats baseball team comes to their aid. In retaliation, the Coral Street gang attacks the Rats after the game, only for the rival team, the Kaka’ako Boys, to intervene. Similarly, someone attempts to impede Tomi on his way home, hurling insults based on his ethnicity. Tomi’s firm resolve in asserting his American identity diffuses this physical barrier, though Rico regrets not confronting the aggressor.

Physical barriers of prejudice and discrimination also separate the Nakaji family. The government unjustly takes Papa to an concentration camp without formal charges. Similarly, the FBI imprisons Grampa without formal charges. This separation exists solely due to the prejudice toward Japanese Americans after the Pearl Harbor attack. Initially held at Sand Island, part of Honolulu, Papa is fenced off by barbed wire, prompting Tomi to swim the distance to see his father, only to find him behind yet another barbed wire fence. The barriers between the Nakaji family escalate when the government relocates Papa to an concentration camp in Texas.

Though prejudice certainly existed in Honolulu before the Pearl Harbor attack, conditions worsen afterward. Although Mr. Wilson disapproved of Grampa’s displays of the Japanese flag, Mama continues working for him until after Pearl Harbor. Post-attack, the Wilson’s prejudices intensify, barring Mama from entering their house and threatening to evict the Nakajis from their property. The Davis family, however, petitions on behalf of the Nakajis, securing their home and Mama’s position. Tomi, too, faces blatant discrimination after Pearl Harbor. During a grocery store visit with his mother, people give them a wide berth and glare threateningly. Tomi experiences random verbal attacks in public, restraining the Nakajis to their home, venturing out only for necessities.

Prejudice and discrimination create numerous mental and physical barriers in this work, exacerbated by the Pearl Harbor attack. While characters overcome many obstacles, the most serious ones firmly persist by the story’s conclusion.

The Role of Friends and Family in Creating Character

The characters in Under the Blood Red Sun undergo significant transformations influenced by their relationships with friends and family—with Tomi, Billy, and Grampa experiencing profound changes. Tomi grapples with the delicate balance between familial and peer pressures, while Billy learns empathy and respect, and Grampa undergoes a journey of acceptance and compromise.

Initially, Grampa is portrayed as stubborn, clinging fiercely to his Japanese traditions despite the evolving political landscape. However, the Pearl Harbor attack forces him to reevaluate his worldview. Grampa isolates himself in an attempt to comprehend the actions of his country. The catalysts for his transformation include Charlie, who encourages acceptance, and Tomi, who exemplifies respect for Japanese customs without adhering strictly to tradition. This shift in thinking prompts Grampa to compromise, evident in his newfound happiness as he engages in activities like playing baseball and contributing to household chores. When the FBI arrests him, Grampa trusts Tomi with the family’s well-being, a stark departure from his initial reluctance.

Billy, too, experiences a transformative journey spurred by his friendship with Tomi. Initially, he is not accepting, resisting unfamiliar foods and expressing disdain for Japanese customs. However, his evolving friendship with Tomi leads to greater openness. Billy tries new foods, accepts Tomi’s explanations, and extends this acceptance to his own family, fostering their support for the Nakaji family during challenging times.

At the center of these transformations, Tomi navigates internal conflicts arising from the divergent values of his Japanese family and American surroundings. His parents exert a significant influence, with Papa’s admonishments curbing Tomi’s inclination for conflict and urging him to avoid actions that may bring shame to the family. When the prejudice and injustice after the Pearl Harbor attack becomes too much to bear, Tomi repeats his father’s words: “This is a good place” (50). Mama’s nurturing care and courage become beacons for Tomi, inspiring him to continue despite hardships.

Tomi’s friends contribute substantially to his character development. Their unwavering support allows him to muster courage during difficult moments, such as inquiring about Papa at the police station and facing verbal assaults. Tomi adopts many American customs from his friends, learning baseball and self-assertion. By the story’s conclusion, the collective influence of family and friends shapes Tomi into a resilient and admirable young man.

In essence, Grampa, Billy, and Tomi undergo transformative journeys shaped by their relationships with family and friends, highlighting the power of a supportive and accepting network in fostering personal growth, particularly in times of growing animosity and divisive rhetoric.

Divided Loyalties

In Under the Blood Red Sun, characters grapple with profound internal conflicts arising from their divided loyalties. Whether torn between family and friends, patriotism and injustice, or cultural divides, the narrative unfolds with characters struggling to reconcile conflicting allegiances.

Tomi, the focal point of these struggles, contends with the dichotomy between his American identity and Japanese heritage. While he deeply respects his cultural roots and the moral codes associated with Japan, Tomi staunchly identifies as an American and tends to favor American ways. This internal conflict becomes a source of tension within his family, who hold traditional Japanese expectations for him.

The influence of Tomi’s American friends further complicates his allegiances. While they neither criticize nor embrace his heritage, Tomi finds himself navigating between his friends’ expectations and the cultural values upheld by his family. For instance, the desire of Mama and Grampa for Tomi to speak more Japanese clashes with Billy’s linguistic limitations. This constant balancing act makes Tomi struggle constantly between two distinct groups.

Grampa, too, grapples with conflicting loyalties—this time between Japan and America. Despite Tomi’s unequivocal assertion of his American identity, Grampa maintains a solid connection to his Japanese roots. The aftermath of the Pearl Harbor attack intensifies this conflict as Grampa attempts to comprehend the actions of his homeland. During the attack, Grampa waves the Japanese flag, firmly believing that the pilots will not attack if they know Japanese Americans are there. When this naive belief proves untrue, Grampa feels a profound sense of betrayal by Japan. With the assistance of Charlie, he shifts his loyalty to Hawaii, only to face another betrayal when the FBI arrests him. Grampa ultimately reaffirms his commitment to family traditions, symbolized by preserving the butsudan and katana, emphasizing their familial significance over ties to Japan.

The characters collectively grapple with their patriotism in the face of unjust government actions post-Pearl Harbor. The tragedies, including Sanji’s death, Papa and Grampa’s incarceration, and the destruction of the Taiyo Maru, strain their loyalty to a government engaged in morally questionable actions. Even Billy, generally supportive of the military, acknowledges the government’s mistake while highlighting the survivors’ silver lining. These divided loyalties persist, unresolved, as the characters grapple with their limited power to influence governmental decisions.

Loyalty is a complex theme in Under the Blood Red Sun, where characters are encouraged to trust family, friends, and the government unquestioningly. However, unquestioning allegiance becomes untenable when the desires of these groups directly oppose one another. Tomi, Billy, Grampa, and others face intense internal conflicts as they navigate these divided loyalties, highlighting the nuanced exploration of allegiance in the narrative. Ultimately, these characters find a sense of peace and resilience when they adopt a multifaceted allegiance to more than one thing, and namely to those who have earned their trust.

Resilience in the Face of Adversity

The Nakaji family showcases remarkable resilience in the face of adversity throughout Under the Blood Red Sun. Despite facing unfortunate circumstances, the family remains steadfast in their determination to survive.

A significant source of this resilience is rooted in the family’s commitment to protecting one another. When Papa sends a postcard from the concentration camp, he purposefully emphasizes the positive aspects—his excellent treatment and the presence of friends—choosing resilience over complaint. Papa also provides clear instructions to the family, ensuring they can manage without his income, a testament to his resilience in shielding them from unnecessary worry.

Mama’s resilience is evident from the outset, as seen in her marriage to Taro through the picture-bride system. Arriving in Hawaii to escape poverty, Mama faced misfortune when her prospective husband died. Undeterred, she stayed with a friend and ultimately married Papa. Mama’s strength shines through, showcasing her ability to find alternatives and forge ahead despite obstacles.

This resilience persists after the Pearl Harbor attack. Mama, shocked but undeterred, learns about Grampa waving the flag and instructs Tomi to bury it. She continues her usual household chores, silently sobbing in the aftermath. When fired by the Wilsons, Mama goes to the grocery store. Upon Charlie’s advice to conceal their Japanese heritage, she promptly gathers and has Tomi bury everything remotely Japanese in the house. Even when Tomi risks his life to see Papa, Mama ensures he has something to eat. When Grampa is arrested, Mama sits Tomi and Kimi down and makes a plan for their family’s continued survival. She explains her struggle to Tomi, “I came to this island to make new life, and with your good papa, that’s what I did. I could survive then, and we can survive now” (219). Her resilience is unwavering, exemplified by her resolve to maintain a sense of normalcy amidst chaos.

Influenced by Mama’s example, Tomi seeks her guidance during struggles. When Papa is moved to the mainland, Tomi queries Mama about their next steps. Her response emphasizes strength and resilience: “We’re going to be strong, that’s what [...] We going to wait and we going to be strong” (214). Similarly, when Grampa is arrested, Mama reassures, “We going to do just like always”(218). Tomi, mirroring Mama’s approach, remains active, attending school, seeking work, and contributing at home. Supported by friends and family, he internalizes his father’s words—“this is a good place”—to find strength (243). By the story’s end, Tomi shifts his focus from wondering if Papa and Grampa will return to imagining their eventual homecoming.

The Nakaji family confronts unimaginable hardships in Under the Blood Red Sun, yet their grace and resilience shine through as they navigate adversity with unwavering determination.

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