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Michael A. SingerA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summary
Background
Chapter Summaries & Analyses
Key Figures
Themes
Index of Terms
Important Quotes
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Singer uses the analogy of somebody building a house in a vast open field to describe how we segregate ourselves from the infinite possibilities of experience. As we lovingly build up the walls of our house and make ourselves as comfortable as possible inside, we forget that the beautiful light of the sun outside even exists. In the same way, “our consciousness, our awareness of being, is living deep inside of us in an artificially sealed off area that is absolute” (115). This house represents our emotions and our thoughts while the walls represent the psyche; we are unable to see beyond them because we patch up with rumination and memories. Singer promises freedom on the other side of these walls: “[I]magine the walls crumbling down, and the effortless release of consciousness expanding into the brilliance of what is and always was” (118). It is the world outside us, rather than inside that Singer believes holds the key to our liberation.
In seeking liberation, Singer believes it is possible to go beyond “the limits that you put on things” and realize that “in truth, everything is infinite” (119). We minimize the infinity of existence to feel that we are in control of our lives by amassing a set of opinions, preferences, beliefs, and goals that become our reality. These models we construct for ourselves are fragile, and when they are damaged, it is hard for us to recover. For example, relying for all our emotional support on a friend who moves away can be devastating when that person is gone. Singer presents a choice: either stay within the comfort zone of our model or “work on your freedom” (122), which means moving past these limiting models of reality, which are like cages, and facing “reality without mental boundaries” (123). Spiritually begins in “[committing] to go beyond, no matter what it takes […] an infinite journey based upon going beyond yourself every minute of every day” (124).
There’s a lot going on in the psyche, which makes it difficult to hold together; “it’s a full-time task just to maintain the discipline necessary to create even the semblance of control and order in there” (127). Engaging with this process is the source of suffering. Singer discusses the Buddhist concept of “clinging” (128) to emotions, thoughts, and energies instead of simply noticing that you are the inner witness who is aware of these passing experiences. How and where we focus consciousness gives rise to a sense of self. When we build the self around objects we cling to, we relate to this structure of self more closely than we do to anything else because it appears solid and reliable in an unpredictable world. Traditional success usually means “clinging and then building” (131), meaning that we build a successful career and personal life around the objects that we choose to make important in our lives. The kinds of inner structures we build are massively influenced by the societies in which we are raised, and it is difficult to let go of your self-concepts because if you try, “your thoughts and emotions will become unanchored and begin passing through you” (132), which leads to panic and fear. Being willing to move past this, to stop trying to protect yourself, and to rest in conscious awareness, will end the noise and confusion of the mind. A life lived spiritually is a life not engaged in the struggle to control all of life and hold our psyches together. Letting go leads to a vast supply of untapped endless energy.
The author’s views on the human psyche are elaborated in his analogy of the psyche to a house in Chapter 12: Having realized that we have walled ourselves into an artificial environment far away from the open fields and bright sun of pure consciousness, we should attempt to tear down the walls. The walls, in Singer’s view, are the psyche. These walls are a collection of comforting thoughts we cling to because we are afraid of the uncertainty and pain of life. Human freedom requires that we break these walls and confront life head-on because the psyche is an impediment to our thriving.
Mastering the mind requires rigorous training. In Chapter 13, Singer describes how dedicated one must be to achieve spiritual freedom: “To go beyond, you must keep going past the limits that you put on things. This requires changes at the core of your being” (119). In the same way that a professional athlete needs to break through mental barriers to be able to perform at the highest level in his or her field, a mind-master must be willing to abandon any sense of control over the environment and stop resisting reality. The pain of reality becomes desirable in the same way that the pain of athletic training can become pleasurable; they both indicate the limits of our horizons that can then be expanded: “[Y]ou end up loving your edges because they point your way to freedom. All you have to do is constantly relax and lean into them” (125).
Chapter 14 describes the dual meaning of Self. On the one hand, the Self is “the conscious being who is aware that you are aware of all these inner and outer things” (128), which is the same as saying that the Self is the spiritual being who witnesses one’s every thought, emotion, and stimulus. On the other hand, we can talk about a false Self, or a social Self, which is performative and puts forward different facades in daily life. These various false selves are what we retreat from when we finally go home at the end of the day to “just be myself” (131). These selves are largely inherited from the society we grow up in as they involve performative rules that become second nature as we age. Society “[engrains] these mental and emotional structures within us” (131) whether or not we want it to happen.