47 pages • 1 hour read
George Samuel ClasonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
A young man named Tarkad is starving and, after stealing two figs from a garden, goes to the marketplace and resists stealing more food from sellers’ baskets. He goes to the inn, hoping to see someone who might lend him money for food. Unfortunately, he encounters the camel trader Dabasir, to whom Tarkad owes money. Dabasir demands the two coppers and one silver coin he lent Tarkad, who admits that he cannot repay him. Tarkad complains that he has bad luck, but Dabasir urges him to repay his debts. He invites Tarkad into the inn’s restaurant and begins to tell him a story.
Dabasir shares that as a youth, he had a good job as a saddle-maker and was married, but regularly overspent his money on “needless self-indulgence” (69). Over time he became more indebted, and his wife left him. Fearing his creditors, he decided to leave Babylon. He worked for caravan traders for two years but then began collaborating with roaming thieves who stole valuables from passing caravan merchants. One day, desert people caught Dabasir and enslaved him, selling him to a “Syrian desert chief” for two pieces of silver (69).
Dabasir is forced to tend his owners’ camels and explains to one of the chief’s wives, Sira, that he is supposed to be a free man in Babylon. He describes his life story to Sira and how he came to be captured. Sira chastises him for his poor decision making and tells him that his “weakness” meant he may have the “soul of a slave” since he did not behave in a dignified way (70). Later, she confesses that she feels like a slave as well: Her husband does not value her because she is infertile. After a year, Dabasir asks Sira if she still thinks he is weak, and she confirms that she does since he ran away from his debts with no plan to repay them. Dabasir tells Sira that he wants to start again but feels hopeless. Days later, Sira rides with Dabasir to her mother’s house where she gives him a chance to escape his slavery by running away at night. Dabasir takes two camels and journeys for days without food or water, hoping to find Babylon again. Hungry and thirsty, he wonders if he might die alone in the desert. In his pain, Dabasir has a revelation and sees “the true values of life” (72). He feels renewed motivation to repay his debts, make a home for his wife, and become a good son to his parents. Once he gets back to Babylon, Dabasir gets a job tending camels, gradually repays his debts, and becomes respected in his community.
Speaking with Tarkad, Dabasir credits his change of heart to his realization about how to have “the soul of a free man”: by working to solve problems instead of complaining about them (73). Tarkad agrees that he wants to take initiative in his life and have the soul of a free man, too. Dabasir buys Tarkad a meal. Clason concludes this chapter by commending people who rise from failure to success through determination.
In this chapter, Clason makes broad judgements about the hazards of youth and the benefit of experience. By including yet another young character making naïve financial mistakes, Clason frames the story as advice for a young person in need of financial guidance. Through the inclusion of characters such as Dabasir, Clason warns younger readers to avoid disastrous financial habits. Dabasir calls Tarkad “boy” several times, emphasizing his young age and his current dependence on men like Dabasir for survival (67).
This chapter advances Clason’s theme of discipline and highlights the importance of proper mindset. Sira’s character is an external conscience for Dabasir, who feels he has bad luck. By introducing the dichotomy of the “soul” of a free person or a slave, Clason challenges the reader to examine their own worldview to see if they respond to challenges by complaining about their bad luck or if they take initiative to change their situations. As usual, Clason is not interested in analyzing the myriad possible reasons for people's misfortunes or their degree of complicity in their problems. Instead, he implies that people in poverty are “weaklings” (71) who have the wrong mindset for success. While this approach is simplistic, it helps Clason maintain his sparse parable-style storytelling without complicating his narratives.
This parable is notable for its inclusion of Clason’s first named female character. Sira plays an important role by helping to change Dabasir’s mind about his predicament. Clason makes it clear that by helping to change Dabasir’s views, she has also helped to transform his life since his problems originated in his own patterns of thinking. Sira is presented as a wise person who understands how to respect oneself and other people. She warns Dabasir to not be controlled by his indebtedness to others, saying, “[N]o man can respect himself who does not pay his honest debts” (71). Clason uses Dabasir’s enslaved circumstances to hint that remaining in debt and living in fear of creditors is akin to living in servitude to your indebtedness. Dabasir’s lack of freedom helps Clason emphasize his platitude that people can free themselves from painful circumstances through “determination” alone (74).