42 pages • 1 hour read
Patti LaBoucane-Benson, Transl. Kelly MellingsA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Content Warning: This section of the guide discusses violence and abuse of Indigenous people.
Patti LaBoucane-Benson is a Canadian academic, author, and politician, hailing from the Métis community from Treaty 6 territory. Treaty 6 is one of the 11 numbered treaties signed in the late 19th century by the Canadian Crown and the First Nations of Canada, granting the latter various provisions in exchange for ceding land and sharing it with newcomers.
LaBoucane-Benson has a PhD in human ecology, focusing on resilience within Indigenous families and communities. This research laid the foundation for her first graphic novel, The Outside Circle. During her doctoral studies, she actively participated in Cree (one of Canada’s largest First Nations) ceremonies and Elder teaching circles, similar to those depicted in the novel. She sought out Indigenous philosophers and embarked on a personal healing journey, mirrored in the journey undertaken by the novel’s protagonist, Pete Carver. Through this experience, LaBoucane-Benson deepened her understanding of Intergenerational Trauma and the Legacy of Colonialism, a theme which she explores in The Outside Circle. The characters of Elder Violet and Elder Roy are inspired by trainers and ceremonialists whom LaBoucane-Benson met through her research.
LaBoucane-Benson is currently serving as the director of research, training, and communication at Native Counselling Services of Alberta (NCSA). Her commitment to education and advocacy has earned her the Aboriginal Role Model of Alberta Award for Education. In 2015, she received the Burt Award for First Nation, Métis and Inuit Literature for
The Outside Circle. In 2018, she was appointed to the Senate of Canada.
The Outside Circle illustrates the profound and lasting impact of settler colonialism on Indigenous communities in Canada. The arrival of Europeans in the 16th century initially saw cooperation with Indigenous peoples, who were valued for their knowledge and skills. However, as settlers sought more land and wealth, this cooperation waned. European colonizers killed Indigenous people with weapons such as firearms and endangered them through the introduction of diseases like smallpox, tuberculosis, and influenza, resulting in a significant decline in the Indigenous population (Matheson, Kimberly, et al. “Canada’s Colonial Genocide of Indigenous Peoples.” International Journal of Environmental Research and Public Health, vol. 19, no. 11, 2022, p. 6455).
From the late 18th century, European Canadians openly enforced the assimilation and subjugation of Indigenous peoples through a series of policies. The Indian Act of 1876 introduced systematic Christianization, with sanctions for those who resisted conversion to Christianity. In 1883, Indian Residential Schools (IRSs) were established “with the explicit goal of ‘taking the Indian out of the child’” (Matheson). Children were forcibly removed from their families and placed in IRSs, where they were immersed in Euro-Christian beliefs and subjected to physical, sexual, and emotional abuse. This profound trauma was passed down through generations—the last residential school closed only in 1996. In The Outside Circle, LaBoucane-Benson explicitly addresses residential schools and their impact on Indigenous communities. In particular, Elder Violet, in the early days of the program, shares the history of residential schools to help the participants grasp the roots of their trauma.
In The Outside Circle, LaBoucane-Benson underscores the significance of Indigenous people reconnecting with their cultural roots as a vital aspect of the healing process. To facilitate this, the In Search of Your Warrior Program, a real program offered by the NCSA to assist incarcerated Aboriginal men on their healing journey, incorporates traditional healing practices and ceremonies.
In The Outside Circle, characters Violet and Jim are referred to as Elders. In Indigenous cultures, Elders are revered individuals who provide wisdom and guidance, serving as teachers, healers, and advisors (Hele, Karl S. “Indigenous Elders in Canada.” The Canadian Encyclopaedia).
Sweat ceremonies, often depicted in the novel, are traditional rituals conducted in heated dome-shaped structures—sweat lodges. The purpose of these ceremonies is to induce sweating, purging negative energy and ultimately cleansing and rejuvenating the mind and body. Another practice observed in The Outside Circle is smudging. This ceremony involves a prayer and the burning of sacred herbs for cleansing purposes.
Moreover, Indigenous culture places a significant emphasis on community and family. The novel underscores the importance of these bonds, as Pete’s reconnection with his family plays a crucial role in his healing journey.