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112 pages 3 hours read

Homer, Transl. Emily Wilson

The Odyssey

Fiction | Novel/Book in Verse | Adult

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Books 17-20Chapter Summaries & Analyses

Book 17 Summary: “Insults and Abuse”

Telemachus and Odysseus return to the palace in Book 17. The suitors abuse Odysseus in his beggar disguise, stoking his rage against them.

Telemachus returns to town, and Penelope embraces him, weeping and asking about his journey. He tells her not to upset him and to return to her room, wash, and sacrifice to the gods. After Penelope departs, Athena beautifies Telemachus. He instructs Piraeus to keep his treasure until the situation is resolved and takes Theoclymenus with him to wash and dress, after which they sit down to eat.

Penelope returns, again asking for news about his journey. Telemachus tells her what he learned from Menelaus, that Calypso has trapped Odysseus on her island. Theoclymenus interjects with a prophecy that Odysseus has already returned and will destroy the suitors. Penelope promises him rewards if he proves correct.

Eumaeus leads Odysseus, now in his beggar disguise, to the palace. As they pass a fountain with an altar to the Nymphs, Melanthius, a herder, verbally abuses them, kicking Odysseus as he passes. Eumaeus prays to the Nymphs to guide Odysseus home. Melanthius threatens to kidnap and sell him for profit, then wishes for Telemachus’s death. He leaves for the banquet hall, where he sits with Eurymachus.

As Eumaeus and Odysseus debate who should enter first, an old dog, Argos, whom Odysseus trained as a puppy, recognizes his old master from afar and wags his tail, then dies. His recognition moves Odysseus to tears.

Eumaeus enters the banquet hall and sits with Telemachus. When Odysseus enters, Telemachus instructs Eumaeus to give him food and tell him to beg for more among the suitors. Antinous scolds Telemachus for allowing a beggar to “eat your master’s wealth” (399). Telemachus criticizes his hypocrisy and orders him to give to the beggar. Antinous brandishes his stool while the others give.

Saying he was once a wealthy man too, Odysseus urges Antinous to give him a share and receives more verbal abuse. Odysseus chastises him for “enjoying someone else’s food” but being unwilling to “give a crumb from this great banquet” (401). Antinous throws his stool at him, prompting the other suitors to critique Antinous, since beggars may be gods in disguise checking “to see who violates their holy laws, / and who is good” (402).

Hearing what happened from her room, Penelope asks Eumaeus to bring the beggar to her so that she can question him. Eumaeus tells her that his stories would “charm your heart” (403) and that he claims to have met Odysseus. She wishes that Odysseus were home so that he and Telemachus could “take vengeance” against the suitors “for their violence” (404). At that moment, she hears Telemachus sneeze loudly and laughs, calling it an omen of the suitors’ deaths. When Eumaeus conveys Penelope’s invitation, Odysseus suggests they meet alone at dusk because he fears the suitors.

Book 18 Summary: “Two Beggars”

In Book 18 the suitors arrange a fight between a local beggar and the disguised Odysseus. Athena prompts Penelope to appear before the suitors and announce that she is ready to pick a new husband.

Arnaeus, a beggar who the suitors call Irus “because he was their messenger” (408), orders Odysseus to leave, threatening him with violence. Antinous and the suitors goad the two into a fight, promising the winner a place at their banquet. Odysseus makes the suitors swear an oath that they will not help Irus, and they comply. Athena increases his strength, and he breaks Irus’s jaw with one blow. The suitors cheer and laugh as Odysseus drags Irus outside, telling him not to “bully visitors and beggars” (411).

The suitors toast Odysseus, expressing hope that Zeus will “give you your heart’s desire” (411), which he interprets as an omen. Amphinomus wishes him future luck. Odysseus quietly warns him that the king will return and destroy the suitors for their wicked behavior. Amphinomus is troubled and sees “the danger in his mind” (413), but Athena has already decided that he will die at Telemachus’s hands.

Athena puts an idea into Penelope’s head to visit the suitors and advise Telemachus to spend less time with them. While Penelope naps, Athena amplifies her beauty. When she appears before the suitors, they all desire her. She rebukes Telemachus for allowing the suitors to abuse a beggar, lamenting that he used to have “good sense” (416). He says that he is no longer a child but knows “right and wrong” (416) and lacks someone to stand by his side. He prays to the gods that someone will help rid their palace of the suitors.

Eurymachus praises Penelope’s beauty, and she replies that the gods destroyed her beauty when her husband left for Troy. Now grief weighs her down, but if he returned, her beauty and good name would be restored. When Odysseus left, he told her to care for his parents, and when Telemachus grew into a man, she should take a new husband. She informs the suitors that the time has come but complains that they court improperly, since they devour her husband’s wealth without offering anything back.

Odysseus is secretly pleased that she provokes them to give gifts that will increase his wealth. Antinous says that she can have all the presents she wants, but the suitors will not leave until she chooses one of them for her husband. They bring her gifts.

As it grows dark, slave girls light and mind the braziers. Odysseus sends them to comfort Penelope, telling them that he will mind them. Melantho, who Penelope raised like a daughter but who is sleeping with Eurymachus, taunts Odysseus. He threatens to tell Telemachus, who will “slice you limb from limb,” causing the girls to scatter (420).

Athena provokes the suitors to taunt him further and more deeply wound his sense of pride. Eurymachus mocks him for being unwilling to work. Odysseus wishes they could compete in agricultural tasks or on the battlefield, suggesting that Eurymachus is a coward who would quickly flee if the king returned. Saying he will make the beggar pay for his arrogance, Eurymachus throws a stool at him, but Odysseus ducks. It misses him and knocks over an enslaved boy. The suitors are annoyed that Odysseus is ruining their fun. Telemachus tells them to go home and sleep off their bad tempers. Amphinomus tries to diffuse the situation. They pour libations to the gods and return home.

Book 19 Summary: “The Queen and the Beggar”

Book 19 details the meeting between Penelope and Odysseus in his beggar disguise. She confides her concerns to him, and they exchange stories. Eurycleia recognizes Odysseus, and he and Telemachus set their plan in motion.

Odysseus tells Telemachus that it is time to collect the weapons. Telemachus instructs Eurycleia to lock the women in their rooms. Athena provides light for Odysseus and Telemachus, prompting Telemachus to tell his father that “[s]ome god from heaven must be in the house” (425). Odysseus tells him to be quiet, to “discipline [his] thoughts” and go to sleep (425). Odysseus stays behind to test Penelope and the enslaved women.

As the women prepare a space for Penelope, Melantho taunts Odysseus, who responds with a story. When he was wealthy, he helped anyone who came to him and had many enslaved women. He notes that Telemachus is “a grown-up now” who “will notice any misconduct from the women” (427). Penelope reprimands Melantho then questions Odysseus, asking him who his parents are and where he is from.

Odysseus declines to answer on the grounds that it grieves him to speak of it. Penelope replies that she too is suffering from missing her husband. His loss has robbed her of “my beauty and my status” (428). The suitors pressure her to marry, but Penelope says, “I spin my schemes” (429). She describes how she fended them off for three years by telling them that she could not pick a husband until she had completed a burial shroud for her father-in-law, Laertes. Failing to do so could subject her to the community’s criticism. Each night she unpicked the work she did, prolonging the project indefinitely. In the third year, however, her female slaves revealed her scheme to the suitors. She has run out of ideas, and her parents are encouraging her to marry. Telemachus, who is now “capable of caring for a house,” is tired of the suitors “wasting his wealth” (429).

Odysseus responds by telling her his story: He is the grandson of King Minos of Crete and the son of Deucalion. His brother is Idomeneus, who fought at Troy. He claims to have seen Odysseus when he stopped by Crete on his way to Troy. Penelope weeps. Odysseus pities her, hiding his own tears.

She tests him, asking what Odysseus was wearing and what he and his men looked like. Odysseus describes the brooch that fastened his cloak and his favorite herald, Eurybates. Recognizing both, Penelope declares him a guest-friend. He reveals that Odysseus is on his way home. His delay is owing to his taking time to amass more treasure and his men being killed because they foolishly killed Helius’s sacred cattle. Penelope hopes he is right but doubts it.

She wants a slave to bathe him, and Odysseus asks for an old one who can relate to his troubles and will not mock him. Penelope calls Eurycleia. As Eurycleia washes him, she notices his scar. As a young man, Odysseus had gone boar hunting with his mother’s family, and in the process of striking and killing the boar, it gored him. Eurycleia cries out in recognition, trying to get Penelope’s attention, but she does not notice because “Athena turned her mind” (440). Odysseus grabs Eurycleia by the neck and tells her to be quiet. He will be in danger if anyone recognizes him. She declares her loyalty and finishes washing him quietly.

After, Penelope asks Odysseus for his advice, telling him that she cannot decide between staying with her son and respecting her husband or marrying the suitor who brings the most presents. She describes her dream, in which she enjoys watching 12 geese who have come to her house and eat her grain. When a large eagle swoops down and kills them, she cries. The eagle identifies itself as Odysseus, who explains that the geese are the suitors and he has come to kill them. Odysseus tells her that it is a sign her husband is about to return. She points out that “dreams are confusing, and not all come true” (442).

She feels the day of her departure nearing and plans a contest to determine who to marry. She will set up 12 axes, then ask the suitors to string Odysseus’s bow and shoot an arrow through the axes. He tells her to hold the contest soon, since the suitors will not manage to string Odysseus’s bow before he returns.

Book 20 Summary: “The Last Banquet”

Book 20 begins with Odysseus and Penelope separately fretting while Telemachus steadily gains confidence. Athena intervenes to provoke the suitors to increasingly outrageous behavior.

After his conversation with Penelope, Odysseus cannot sleep; his mind is preoccupied with how he will defeat the suitors. He sees the enslaved women who have been sleeping with the suitors walk past, “giggling and happy to be out together,” and is enraged (445). He considers murdering them but keeps his composure. Athena appears at his bedside, and he shares his worries with her. She affirms that with her by his side, his success is ensured. Peaceful sleep, courtesy of Athena, envelops him.

Penelope wakes up from a nightmare and prays to the goddesses for death. Odysseus wakes up and hears her weeping. Both feel confused, having imagined that the other was beside them. Odysseus prays to Zeus for an omen, and he sends thunder. A slave who is grinding wheat and barley for the suitors’ banquet hears the thunder and prays that tonight will be the suitors’ last meal. Odysseus hears her and is reassured that he will get his revenge.

Telemachus asks Eurycleia if the beggar (meaning Odysseus) was “honored, with a meal / and comfortable bed” (449). He complains that his mother “treats unwanted guests with great respect, / and rudely sends the better ones away” (450). Eurycleia urges him not to criticize his mother.

She orders the slaves to prepare the hall. Eumaeus arrives with pigs for slaughter and asks Odysseus if the suitors still abuse him. Melanthius arrives with goats and taunts Odysseus, threatening to beat him if he does not leave. Odysseus remains silent, “contemplating / his murderous plans” (451). Another herdsman, Philoetius, arrives and asks about the ancestry and land of the beggar who “has a kingly look,” referring to Odysseus (452). Philoetius greets him kindly and fondly recalls the king. Odysseus predicts that the king will return and kill the swaggering suitors. Philoetius expresses his hope that it will happen and his willingness to fight alongside Odysseus.

The suitors continue to plot Telemachus’s death until an eagle flies by with a dove in its talons. Amphinomous interprets it as an evil omen and tells them to abandon the plot. The suitors return to the hall to feast. Telemachus brings Odysseus in and orders the suitors not to misbehave. His bold speech surprises them. Antinous mocks him, but Telemachus ignores him. The suitors give Telemachus an equal portion of the food, but Athena wants them to continue insulting him to further anger Odysseus. Ctesippus offers a “welcome gift” to Telemachus’s guest and throws an ox-foot at Odysseus, who ducks. The ox-foot harmlessly hits the wall behind him.

Telemachus is furious, telling Ctesippus that he would have put his sword through Ctesippus’s belly if the stranger had been hit. Agelaus tells the suitors that Telemachus is right to chastise them, then he tells Telemachus to encourage his mother to pick a new husband. Telemachus agrees that it is time and offers a “lavish dowry,” though he reiterates that he does not want to force her to remarry.

Athena causes the suitors to lose their wits. They begin laughing “unstoppably” and lose “control of their own faces” (457). Their meat drips blood, and they begin crying and wailing. Theoclymenus sees it as an evil omen and predicts doom for the suitors. Predicting that none of them will escape, he storms from the hall. The suitors make a joke of it. Telemachus ignores them, watching Odysseus for the sign to begin the attack.

Books 17-20 Analysis

In Books 17 through 20, Odysseus interacts directly with the suitors, and provoked by Athena, their reckless disregard for Zeus’s laws becomes more exaggerated. They abuse their host’s wealth, as they have done since the poem’s start, as well as their host’s guest and suppliant, the disguised Odysseus.

The third lying tale Odysseus tells in Book 17 (to Melantho) explains why it is so important to treat people who are down on their luck well. Odysseus claims that he had once been a king who owned many enslaved women but fell on hard times. Whether because of bad decisions, bad fate, or a god’s displeasure, anyone can wake up a king and fall asleep a slave. Thus, people who have wealth to give should do so because if they fall on hard times someday, then they may themselves depend on others’ generosity. The poem continually models the chain of reciprocity that dictates proper human behavior, whether among mortals or between mortals and the gods. The suitors repeatedly fail at reciprocity.

As Athena’s plan for the suitors’ destruction takes shape, omens become more frequent. Eagles are one of Zeus’s symbols, and their appearance is read as a message from him. Thunder (which Zeus is the god of) and sneezes also carry messages from the gods. Athena’s interference becomes more direct at the end of Book 20, when she causes cooked meat to seep blood and the suitors to lose control of themselves. They are, however, beyond heeding this warning or any previous omen, since Athena has decided to destroy them all. Even those who sense danger, like Amphinomous, cannot summon the will to remove themselves from a situation they know is disastrous. Their previous bad choices have already determined their fates.

This section also brings Penelope and Odysseus face-to-face for the first time in the poem. Their like-mindedness continues to be emphasized. Both deliberate their options. Both scheme to their advantage. Both test each other. When they exchange stories, each shapes the details to appeal to the other. Odysseus presents yet another version of his stock story, this time tailored to Penelope’s longing for news of her husband. This story version lingers on his meeting with Odysseus when he passed through on his way to Troy and the guest-friendship they established. This also signals to Penelope the importance of reciprocating with proper hospitality. Penelope’s story elaborates on her scheme with Laertes’s burial shroud. It emphasizes her devotion and cleverness while also revealing the disloyalty of some of the women around her; they betrayed her to the suitors, an issue the poem returns to in tragic fashion in Book 23. Penelope devises a test to determine if her guest has indeed met Odysseus. Since Odysseus himself is that guest, he is able to pass.

Telemachus begins to gain confidence under his father’s protection and guidance. He speaks more forcefully to the suitors and begins issuing orders. He is becoming both braver and more skilled in public speaking, two important traits for Homeric heroes. Telemachus’s growth under Odysseus’s guidance demonstrates the value the poem places on fathers and sons as an interconnected whole. The family unit is stronger when they work harmoniously together, each looking after the other.

One of the more hotly debated scenes from this section is the one in which Eurycleia bathes Odysseus and discovers his identity. At issue is why Odysseus would specifically request an older enslaved woman since he would had to have known that Eurycleia would be chosen and that she would recognize him. One possible reading is that he wants her to know his identity so that she follows the instructions Telemachus gives her, realizing that they come from Odysseus. He may also be testing her loyalty. By revealing himself, he will know whether she keeps his identity secret.

Another point of contention in this scene is whether Penelope realizes who Odysseus is. The poet describes “Athena turn[ing] her mind” (440) away from Eurycleia at the moment of recognition, but Penelope is, like Odysseus, known for her schemes and ability to lie. The question is whether she was truly distracted or only pretending to be. Scholars who support the recognition theory suggest that she establishes the contest with the axes to force Odysseus to act. It is also possible that she does not admit to recognizing him because she deems it prudent to see first whether he can indeed defeat the suitors before declaring her loyalty to him. Alternately, it is possible to read the scene at face value. Athena engineers events throughout the narrative, making it plausible within the world of the poem that she distracts Penelope from noticing Eurycleia’s exclamation of recognition.

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