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53 pages 1 hour read

Drew Hayden Taylor

The Night Wanderer

Fiction | Novel | YA | Published in 2007

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Background

Cultural Context: European and Indigenous Legends

The novel primarily focuses on Pierre, an Anishinaabe vampire who exists in a liminal space between his own inherited Anishinaabe legends and the European mythology forced on his body. The novel extensively uses traditional vampire lore and simultaneously includes details about a variety of Anishinaabe legends, including the wendigo.

Notably, during the approximate period in which Pierre would have become a vampire (the 17th or 18th century), vampire sightings and beliefs caused multiple instances of mass hysteria throughout Europe. While creatures that fit the vampire motif exist in mythologies worldwide, Pierre’s vampiric nature most closely resembles the vampires of European folklore. Pierre’s vampiric traits, such as the inability to endure the sunlight, a monstrous hunger for blood, and supernatural strength, vary in terms of historicity. While drinking blood is a common vampiric motif throughout history and across cultures, many other vampiric traits described in the novel were invented during the boom of vampire literature during the Romantic period or later. For example, Pierre claims at one point to have porphyria, a condition that causes blistering with sunlight exposure. This claim alludes to a scholarly debate around the condition; while it was briefly put forward that porphyria could be a source of vampiric legends, this hypothesis has been largely discredited because the idea that vampires die in sunlight is a relatively modern invention. The version of vampirism used in the novel therefore draws more on Gothic literary traditions and vampire fiction than it does on traditional folklore.

The novel’s references to the figure of the wendigo attempt to build a parallel to the European vampire, even if the two are not particularly comparable. Traditionally, the wendigo is depicted as an evil spirit that possesses humans and drives them to insatiable greed and hunger, often resulting in cannibalism and murder. Many actual cases of cannibalism and murder among Indigenous groups have been attributed to wendigo possession. Much like the vampire, the figure of the wendigo has been used extensively in modern horror fiction; this has caused some controversy due to the taboo nature of the spirit. Some Indigenous people, however, also interpret the wendigo metaphorically. Just as the vampire can be used as a symbol for social power and greed, the wendigo has been interpreted as a metaphor for any sort of disconnection from society, whether on a colonialist level or an individual level. Thus, Pierre’s disconnection from his heritage—particularly through becoming a vampire—resonates strongly with this metaphorical interpretation.

Sociohistorical Context: First Nations Reserves in Canada

In Canada, groups of First Nations people often live in “bands,” which is the Canadian term for First Nations governments. Typically, these bands govern one or several reserves, or tracts of land provided by the government. There are more reserves in Canada than are in use by First Nations people; many parcels of land are used as hunting or trapping rather than as living areas. In Canada, First Nations people are required to register themselves under the “Indian Act” to receive certain rights. The “Indian Act” has been amended many times to encompass different groups of people, including First Nations people who were disenfranchised for a variety of reasons, including getting college degrees and marrying non-Indigenous people. (It should be noted that not all Canadian Indigenous groups are First Nations peoples; Canadian Indigenous people also include the Inuit and the Métis.)

Conditions on First Nations reserves are often poor. Due to historical restrictions on education and jobs both on and off the reserves, many people struggle with poverty, and living conditions are often overcrowded. There are high rates of incarceration, addiction, and suicide. Additionally, issues with water purity and safety have plagued most reserves for years. Despite these conditions, the novel accurately depicts tensions between First Nations people and Canadian citizens due to perceived differences in benefits; First Nations people do not have to pay certain taxes, although this stipulation only covers purchases made on the reserve. A variety of myths exist about these benefits, leading many Canadians to perceive registered First Nations people as unfairly advantaged, despite the many social difficulties they face due to the long-term effects of colonialism.

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