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Nicholas DayA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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At 15, Lisa Gherardini had at most six years to marry or be sent to a convent. In Florence, dowry costs were rapidly increasing, leaving even wealthy families scrambling. Middle- and upper-class Renaissance women did not work. Their dowries supported them and signaled their respectability. No one married without providing or demanding a dowry. Florentine convents overflowed with dowry-less girls.
Gherardini was born in a time of bloodshed and revolution. Her parents, Lucrezia del Caccia and Florentine nobleman Antonmaria di Noldo Gherardini lived off rents and products provided by peasants who maintained their land.
In 1478, the year of Lisa’s birth, rival Florentine families, principal among them the Pazzis, staged a coup again the ruling Medici family, with the support of Pope Sixtus IV. Rather than revolt, the people of Florence stood behind the Medicis. Brutal reprisals followed against the Pazzis.
The outraged Pope banned mass and Holy Communion in Florence, appropriated “all Medici money and property in Rome” (122), and marched on Florence with Naples, burning down everything they passed, including the property of Antonmaria.
A problem with the “Consummate Professional” theory about the thief was that it would be impossible to sell a painting “so obviously stolen” (127). Worth had understood this. He had never intended to sell Gainsborough’s painting, only to blackmail its owner for money to pay his brother’s jail bond. When his brother got out on his own, Worth never attempted to sell the painting.
Lépine knew, however, that a Consummate Professional could be contracted to steal the painting, introducing “the Rich American” theory (128). In America, the 19th century’s Gilded Age enabled a small number of men to amass massive fortunes, widening the gulf between rich and poor. To mask their brutal fortune-building tactics, they founded philanthropic organizations to make their wealth seem respectable and spent the rest on mansions, antiquities, and especially art.
The theory that a rich American contracted the Mona Lisa thief gained traction. The number one suspect was wealthy and powerful American business J. P. Morgan, who was in Italy at the time of the theft. The rumors surrounding him reached such a fervor that he was forced to publicly state he had not been offered the painting.
The theory of a refined and dashing Consummate Professional stealing Great Art for no other reason than to appreciate it made a captivating story. It elevated art theft to an art form in itself, but the story did not match reality.
In 1961, for example, Francisco Goya’s portrait The Duke of Wellington disappeared from London’s National Gallery. A florid ransom note arrived a week later, and newspapers assumed it must reflect thieves “of intelligence and sophistication” (133). Years passed with no clues. The imagined thief was incorporated into the first James Bond film, whose villain, Dr. No, has the portrait in his evil lair. Finally, in 1965, the painting was deposited in a Birmingham railroad station. The thief was Kempton Bunton, an unemployed truck driver in his sixties who felt the British television and radio tax of 14 dollars was unfairly high. This story is not remembered, because Kempton Bunton did not fit the mold of the ideal art thief.
In 1911, Lépine and Bertillon did not understand that they were looking for a story rather than a thief. Leonardo did understand this. A riddle from his journals writes of giant human figures that grow smaller when approached. He was referring to “[t]he shadow cast by a man at night with a lamp” (136).
In London, Henry Duveen ran a serious, prominent art gallery that matched Rich Americans with Great Art. It was a flawless business plan: Europe boasted many “minor nobles with more culture than money” while America had “people with more money than culture” (137).
Shortly after the Mona Lisa’s theft, a man came to Duveen’s gallery and asked if he wanted to purchase the painting. Duveen wanted nothing to do with either the painting or the investigation. Either could compromise his reputation. He chose to laugh off the question as absurd and walked away.
Thirty-year-old Francesco del Giocondo was a widower with a young son who needed to remarry. A successful silk merchant and trader, Francesco would have been able to choose any girl with a large dowry. For reasons unknown, he accepted Antonmaria’s offer of property rather than cash.
Lisa would not have had a choice in the matter. Women in Renaissance Florence could not own property of any kind, live alone, become educated, or make any decisions independent of a male guardian. As a traveler to Florence a century later would remark, they viewed the world only from “the small openings in their windows” (147).
Years later, Francesco commissioned a portrait of his wife and mother of his children. He could have chosen from any number of brilliant painters in Florence. He chose Leonardo.
In Florence once more, Leonardo brushed off painting commissions. He had moved on to other interests, such as geometry and engineering. He went to work for one of the cruelest, most brutal and greedy figures to come out of Renaissance Italy, Cesare Borgia, “a high-ranking Catholic official and the son of a future pope” (150). Leonardo was known for his gentleness and aversion to violence, but Borgia offered him an opportunity to bring his sketches to life. It never happened: Leonardo eventually left Borgia, and in 1503, having turned down prominent commissions, accepted Franceso’s. Why he did so is one of “the greatest mysteries in the history of art” (151).
Leonardo mentioned nothing about the Mona Lisa in his journals, neither a contract or sketches nor why he chose to paint it and what he hoped to achieve by it. It remains unclear whether the portrait was finished. It broke all the rules of painting prominent women: Lisa wears plain clothes and no jewelry, and she looks directly at the viewer. Her eyes seem to follow the viewer wherever they go, and her smile is mysterious. The painting is open to interpretation. It is technically brilliant, exemplifying sfumato and Leonard’s understanding of how to paint in layers that give the illusions of light reflecting out of the painting.
However, none of these reasons are why the painting became so famous. It became famous because it was stolen, and to remain famous, it would need to be found. By the end of August 1911, this began to seem possible.
This section of chapters focuses on the historical events that shaped Lisa Gherardini’s life and the enduring mysteries behind the creation of the painting. Day’s stance toward these mysteries provides a foil for the stance of the investigators, deepening the discussion of assumptions and the limiting beliefs they create.
Day begins by exploring the circumstances into which Lisa was born, highlighting The Impact of Historical Events. Her father was a fairly prosperous man, but times were challenging, both in terms of political stability and for women more broadly. Regarding the latter, Day emphasizes the importance of a dowry, which was considered essential for the financial support of middle- and upper-class women. A socially acceptable and respectable marriage could not happen without one. Lisa’s father would have had the means to start one for her, despite their inflating costs, but his lands were destroyed due to events beyond his control. When Lisa was 16, however, she did marry a successful merchant and trader, Francesco del Giocondo, which Day emphasizes was an improbable outcome.
Day takes the same approach when discussing Leonardo’s decision to accept a commission from Francesco. When Francesco wanted a portrait painted of his wife, he had many options. The city was full of artists. Francesco chose Leonardo, a painter who had rejected other prestigious commissions, had a reputation for leaving his work unfinished, and who was “sick of painting” (148). For unknown reasons, Francesco chose Leonardo anyway, and Leonardo unexpectedly agreed, which Day presents as yet another improbable historical twist.
Day also continues exploring The Power of Narrative while examining the unsubtle and un-rigorous methods applied to the Mona Lisa investigation, in which assumptions, rather than data, shaped the questions. He shows that Lépine and Bertillon “weren’t looking for a thief. They were looking for a story” (135, emphasis added). They already assumed that the thief would be a refined gentleman, upscale, and professional, perhaps even someone who coveted the painting for its abstract value, for the pleasure of owning it. If the thief did not want the painting for the sake of it, surely he must have stolen it for someone who did, which gave rise to “the Rich American theory” (128). Each of these theories continued to be spun into elaborate narratives that impacted real life, as evidenced in J. P. Morgan having to publicly assert that he had not heard from the thief, adding that if he had, “I should have bought it and given it back to France” (131).
Being implicated in the painting’s theft became for Morgan an opportunity to demonstrate his respectability: He would not keep the painting for himself but benevolently return it to France. Art gallery owner Henry Duveen had no such pretensions. He understood how being implicated in the narrative could tarnish his reputation and threaten his business. Thus, when he was offered the painting, he chose his response very carefully, which was to have no response and to treat it like a joke. He feared the story and thus lost the opportunity to be the hero Morgan longed to be.