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44 pages 1 hour read

John Rollin Ridge

The Life and Adventures of Joaquin Murieta

Fiction | Novel | Adult | Published in 1854

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Symbols & Motifs

Horses

The natural beauty and power of horses is emphasized throughout Ridge’s work. Horses are a necessity to the banditti as a mode of transportation, and many of Joaquín’s efforts center on acquiring more of them. However, Ridge’s descriptions of the horses also stress their freedom and spirit: “[Joaquín] gazed over the extensive valley, and saw a thousand fine horses feeding on the rich grass, or galloping, with flowing manes and expanded nostrils, in graceful circles over the plain” (61). Horses here appear in close connection to the natural world and to the outlaws’ own independence; as some of these horses are explicitly “American,” they symbolize a national ideal that the country falls short of in practice.

The novel pays particular attention to Joaquín’s horse during his death scene, underlining the horse’s physical beauty, power, and strength. Ridge creates a considerable degree of pathos in describing Joaquín’s final flight from the horse’s perspective and having the animal make herculean efforts to carry his master to safety even though he himself is mortally wounded. Here again, the animal’s nobility and self-sacrifice contrasts the purity and virtue of nature with the corruption and cruelty of human society.

Landscape

The motif of California’s natural beauty stands in comparison to its corrupt and violent society, developing the theme of American and Californian Identity. In the landscape poem to Mount Shasta that concludes Chapter 1, the high white peak of the mountain symbolizes a pure, objective form of justice removed from human corruptibility. Elsewhere, while human lawmakers persecute the banditti, the natural world seems to collude with the latter and facilitate their business, implicitly condemning the gap between American ideals and reality. Natural beauty spots also provide the setting for love scenes, with the innocence and virtue of “Mother Nature” being associated with the pure love of the outlaws’ female companions.

“I am Joaquín!”

At a number of the most dramatic moments in the book, Ridge has Joaquín proclaim, “I am Joaquín!” This motif serves as a kind of calling card for Joaquín whenever he breaks cover and draws attention to himself. This symbolic act of self-naming serves in part to reassert the Mexican-Californian identity that American society has tried so hard to suppress and destroy. By repeating his name Joaquín seeks to etch it into memory—to lay claim to a place in the history books.

Disguise

Joaquín frequently appears in disguise and on more than one occasion successfully passes himself off as belonging to a different ethnicity and social class. Similarly, the female members of his company habitually travel in male dress and manage to convince those who encounter them that they are men. Since gender and ethnicity are key indices in determining social status and political agency, the ease with which both are counterfeited calls into question the extent to which these factors are authentically meaningful or relevant.

Linguistic Errors

In Chapters 5 and 9, Ridge reproduces poorly written documents by semi-literate Americans for comic effect. The grammatically and orthographically eccentric notices in Chapter 5 contrast with Joaquín’s correct script and rhetorical flair—the narrator notes early on that Joaquín’s English is excellent—calling into question the racially motivated hierarchies that would place these writers ahead of him. The letter sent to Beatty in Chapter 9 is so confusingly written that it actually sabotages the law enforcers’ endeavors rather than helping them. This symbolically suggests the way in which ignorance hinders justice and other American ideals.

The letter also encourages reflection on the links between literacy and agency—ultimately between language and power—and on how the spread of literacy might bring about political change. As an early “dime novel” (See: Background), The Life and Adventures of Joaquín Murieta stood at the cusp of a movement that was gradually making literary texts available to social groups that had not previously been able to afford books and that would until recently have been illiterate.

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