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62 pages 2 hours read

Tracy Chevalier

The Last Runaway

Fiction | Novel | Adult | Published in 2013

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Themes

Having Principles Versus Taking Action

Content Warning: This section references slavery and racism.

Nineteenth-century Quakers, both in England and in the United States, were largely affiliated with the project of abolitionism. In The Last Runaway, Honor spends time in both communities; she was born and raised in England and immigrates to the United States as an adult, where she settles in Ohio, a hotbed of abolitionist activity. Still, Honor learns that what it means to be an abolitionist in England (where slavery had been abolished since 1834) is very different from what it means to be an abolitionist in 1850s Ohio, where she comes face-to-face with enslaved people and their lived experiences. In America, Honor learns, being an abolitionist requires work and self-sacrifice, a concept that not all members of her community embrace.

Honor’s life in Ohio begins shortly before the passing of the Fugitive Slave Law of 1850, which dramatically increased the powers of the 1793 Fugitive Slave Law. The new law rendered the federal government responsible for finding and remanding into slavery those who had escaped bondage and allowed “slave hunters” like Donovan to demand the aid of citizens in the work of recapturing escapees. Those who refused to comply (as Donovan is fond of reminding Honor and Jack) were subject to fines and imprisonment. In the novel, the Faithwell Quakers debate whether they will comply with the new law; the meeting collectively desires that each member must decide for themself. The Haymakers (except for Honor) ultimately decide that the moral objection they hold against slavery is not worth the personal risk of falling afoul of the new law. Though Honor recognizes the difficulty of risking oneself for a political or moral principle, she is unimpressed by the Haymakers’ political ambivalence. The novel frames the rationalization of inaction as a sign of insufficient moral certainty; it is easy to say or think something, the text asserts, yet something else entirely to act in support of those beliefs. Honor notes that “since she had come to America, [she] was finding it harder and harder not to lie and conceal” (191).

The novel thus criticizes those who espouse abolitionism but fail to risk anything of themselves in support of this ideal. However, this criticism ultimately proves ambivalent, as well. In the novel’s conclusion, Honor is apparently going to give up her abolitionist work; she plans to head west with her husband and daughter, where she will no longer be able to provide material aid to those escaping slavery, as she is unlikely to find herself living near another common route to freedom. Even Mrs. Reed (the character in the novel who risks the most in her abolitionist work, as she herself is formerly enslaved) urges Honor to put her family’s safety and happiness ahead of Honor’s political work. Belle risks her life for abolitionist purposes as the text ends, but, as she notes, she is already dying. The ultimate political argument of the text is therefore vague, suggesting that while many reasons to not act according to one’s values are insufficient, it may, in some situations, be worth prioritizing one’s own happiness over political values. Still, when Honor apologizes earlier in the novel for no longer helping escapees, Mrs. Reed says that she really owes the apology to “them runaways come lookin’ for help” (242).

Despite the unclear moral takeaway on this topic, the novel presents characters on all nuanced sides of the abolitionist movement instead of a binary representation mirroring good and evil. With the characterization that comes with the narrative, the story also avoids leading this discussion in a dry, historical recital. In this way, Honor’s story uniquely addresses the complexities of the abolitionist movement.

The Power of Silence

Silence works with and against Honor throughout the novel, as it is closely connected to her role as a woman and wife in 19th-century America. Though she doesn’t particularly care for Jack, for example, she marries him and perpetuates the illusion that she is happily taken, both because it is expected and because she desires the benefits of a marriage. She states, “What made [Jack] most attractive was that he was attracted to her” (137). She lives a secretive existence simply due to her lack of honesty and acknowledgement of her true feelings as a woman fulfilling a gendered expectation.

Though privately opinionated (as communicated via her letters), Honor is a quiet woman who rarely speaks up, even on matters that are important to her. This quietness is a form of both solace and frustration for Honor; though she enjoys how her quietness helps her remain relatively unnoticed in the insular Faithwell community (after her initial interest as a newcomer and later as Jack Haymaker’s new wife fade), she also laments how she feels excluded from those around her and wishes that she could connect with them more fully. When Honor aids those escaping slavery, her quietness serves her. She finds that people do not expect quiet women to participate in political subversion. In one incident, as she and an escaping woman hide in the darkness from Donovan, Honor feels that her capacity for being quiet is so well honed that it transcends sound; she feels like she can erase herself almost entirely.

After she fails to save the injured escapee, however, Honor lapses into complete silence. She ceases speaking for months—something that enormously frustrates her family and community. To the Haymakers, Judith especially, Honor’s silence feels like condemnation for failing to aid the man before he succumbed to his gangrenous injury. To the Faithwell community at large, Honor’s silence marks her as odd and other; they threaten to expel her from the community if she does not resume speaking, indicating the intolerance that remains among a community known for its liberalism. Quakers, this episode suggests, do not tolerate those who do not follow the unspoken rules of the community. Only one relationship improves during Honor’s period of silence: that with her sister-in-law, Dorcas. The novel frames this as ultimately saying more about Dorcas than about Honor’s silence; Dorcas finally feels as though she is not in competition with her brother’s wife when she takes over communicating for both of them. Internally, Honor finds the silence clarifying; without trying to speak, she finally has the freedom to fully experience her feelings in all their complexity. This peace reminds her of the objective of Quaker meetings, when the group falls silent to seek “Inner Light.”

Though the novel thus presents silence as affecting, it does not ultimately alter anything. Honor’s silence does nothing to convince her community that she has, per their wishes, given up her abolitionist work; when Virginie is found in the haybale, Honor’s complicity is assumed. When she resumes speaking, her position in her community remains precarious; she is threatened with expulsion for a new reason. Ultimately, the inner peace she finds through her silence is not as significant to Honor’s trajectory as is the shift she experiences when her daughter, Comfort, is born. Once she becomes a mother, Honor feels more fixed in her life in America and finds the fortitude to decide about her future. The novel is therefore ambivalent about the power of silence, as it is about many of its political viewpoints. Silence, it suggests, can be useful temporarily, even while it may lack political power. Still, Honor’s happiness in being able to completely think for herself and understand her emotions suggests that pressure to conform or declare an opinion on political matters sometimes lead one to miss opportunities for deeper rumination and empathy.

The Differences Between America and England

From the moment she arrives in the United States, Honor notes the differences between her new country and her country of origin. In nearly all of these comparisons, she finds England preferable. While the woods in England are neat and cultivated, the wilderness of Ohio forests is menacing. Ancient, stone houses in England are sturdy, safe, and permanent; newly built wooden houses in America are flimsy, prone to fire, and unwelcoming. She notices minute differences in her new world, such as the covered bridge, remarking that she had “believed something as fundamental as a bridge” would be the same universally (29). Honor’s favoring of American versions of things over British ones indicates her growing like of her new home.

Honor’s shifting sense of belongingness and disconnect in her new community highlights the novel’s attention to how community groups are formed and what constitutes an “outsider.” When in Oberlin, Honor sees a group of Black women talking together; this makes her feel, acutely, her exclusion from any sort of community in Ohio. As she comes to be more involved in abolitionism, however, Honor learns the precariousness of this community, which is constantly under threat of racist violence. Mrs. Reed urges Honor to appreciate what she has with her husband and daughter, framing it as the kind of life that countless enslaved people dream of. In Mrs. Reed’s framing, whiteness in America becomes its own sense of belonging; Honor’s right to live freely in the United States will never be questioned—not the way Mrs. Reed’s is, no matter that the Black woman comes from generations of Virginia-born family. This is cemented by Comfort’s birth. With an American daughter, Honor feels connected to the United States in a way that she never has before—and in a manner that is explicitly denied to Black Americans, both by law and by the attitudes of pro-colonization white abolitionists.

America is thus presented, in the novel, as a concept that is far more fluid than the older and more fixed England. The same newness that Honor finds so uncomfortable upon her arrival in the United States becomes affiliated with the possibility of change, which offers a sense of optimism (albeit a mild one) to the novel’s conclusion. If Honor can be so accepted by her country (and if Honor can accept her new country in return), perhaps further acceptance is possible.

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