62 pages • 2 hours read
Tracy ChevalierA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Quakers, or members of the Religious Society of Friends, are groups of Protestant Christians who generally believe in the individual’s proximity to God. This is described in The Last Runaway as “Inner Light,” a common Quaker method of describing the connection between God and believers. Quakerism first emerged following the English Civil War (1642-1651), assigned the term “Quakers” due to their commandment to “tremble at the word of the Lord” (Fox, George. George Fox: An Autobiography. 1694), as dictated by Quakerism founder George Fox.
Quakerism grew more prominent in England and America during the 18th and 19th centuries, though they frequently faced religious persecution in these places. Certain British colonies in America, such as Pennsylvania and Rhode Island, were more amenable to Quakers than others; Pennsylvania was established by Quaker William Penn in 1682 and had Quaker principles written in the commonwealth’s laws. Support of and opposition to the American Revolution caused a split amongst American Quakers, who largely supported pacifism.
Quakers were often involved in abolitionist movements; though Quakers commonly participated in enslavement in the early colonial era, this became rare by the early 18th century. The Society of Friends petitioned Congress to abolish slavery in 1790; their petition was denied. Many Quakers were known to participate in the Underground Railroad, though some abolitionists felt that the Society of Friends was not sufficiently devoted to racial equity. Well-known abolitionists Sarah and Angelina Grimké, for example, separated from the Society of Friends after criticizing Quakers for their insufficient abolitionist activism.
In the late 19th and 20th centuries, Quakers continued to be associated with liberalism, both religious and secular. British Quakers moved the Society away from evangelical beliefs and toward pastoral religious values, advocating for practicing good works according to the teachings of Christ and engaging in modernized biblical criticism. Many Quakers were conscientious objectors during World Wars I and II, though some served in nonmilitary capacities, such as via the Friends Ambulance Unit. Quakerism is still practiced globally, though it is most prevalent in the United Kingdom and the United States.
American abolitionism preexists the United States as a country; Rhode Island initially made bondage lasting more than 10 years illegal in 1652, though the state would legalize slavery and the trade of enslaved people in 1700 (“Rhode Island, Slavery, and the Slave Trade.” EnCompass). Much of colonial America saw similar abolition and re-legalization of enslavement. During and after the American Revolution, various states abolished slavery, with differing laws about whether or not people previously enslaved in those states would be freed. By 1798, all US states had abolished the transatlantic slave trade, though South Carolina re-legalized the trade from 1803-1807. An 1808 federal law led the Port of Charleston to once again close to the importation of enslaved people. Despite this, those currently held into or born into slavery (following the enslaved status of their mothers) remained in bondage.
By the mid-19th century, slavery was the preeminent political and moral issue. Attitudes were divided among those who were pro-slavery, those who were anti-slavery with a focus on preventing the expansion of legal slavery, those who were anti-slavery but espoused gradual emancipation (including Abraham Lincoln), and those who were anti-slavery and demanded immediate emancipation and abolition. Abolitionists aided those escaping enslavement to freedom via a network of safe houses and safe routes called the Underground Railroad. This network consisted primarily of free Black people, though some white Americans, including numerous Quakers, aided in helping escapees to freedom.
Western Ohio was a key location in the Underground Railroad due to the state’s proximity to both Kentucky, where slavery was legal, and Canada. Oberlin was a center of this abolitionist activity. In 1858, the “Oberlin-Wellington Rescue” occurred when a large group of Oberlinites followed federal officials to Wellington to liberate a man named John Price, who had been captured under the Fugitive Slave Law. The 37 rescuers (12 of whom were formerly enslaved themselves) were arrested but freed when Ohio state authorities arrested the federal officials in turn. The incident reached national headlines, causing increased visibility on the divisive abolitionist movement (“Rhode Island, Slavery, and the Slave Trade”). Oberlin College was known for its students’ abolitionism; it was one of the first colleges in the United States to admit both Black and white students.
By Tracy Chevalier
American Literature
View Collection
Appearance Versus Reality
View Collection
Books on Justice & Injustice
View Collection
Books that Feature the Theme of...
View Collection
Colonialism & Postcolonialism
View Collection
Marriage
View Collection
Nation & Nationalism
View Collection
Popular Book Club Picks
View Collection
Truth & Lies
View Collection