89 pages • 2 hours read
T. J. KluneA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Klune uses color and the lack of it to emphasize emotional states. The earliest significant use is Linus’s “don’t you wish you were here?” mousepad, which provides a small square of vivid color that interrupts his otherwise gray, miserable existence. Linus longs for color, as is evidenced by the beach scene and by the sunflowers he’s planted outside of his home, which he describes to Phee as “a bit of color in all the gray of steel and rain” (194). The gray of Linus’s city environment echoes the dreary, colorless misery of his day-to-day life. Once he escapes it and breaks through the rain and into the countryside, his life is full of marvelous color.
The color orange also plays a key role in the novel. In his dreary city life, Linus feels obliged to apologize for a faint orange stain on his shirt—a minor but noteworthy sign of deviance in an environment driven by staid rules and strict regulations. On Marsyas, that same color appears to indicate that Arthur is present and that he is a magical being himself, even before Linus learns this to be true.
The color of the island is a metaphor for the joylessness of Linus’s city life. When observing Phee and Zoe working with the flowers, Linus thinks to himself “how muted his sunflowers must seem in comparison. He didn’t know how he’d ever thought they were bright. Going home was going to be quite the shock” (188). Once he’s returned to his normal life, the colorlessness becomes unbearable. He sluggishly drags himself through his days, during which, “it was always raining. The sky was always metal gray” (364). His return journey to Marsyas is characterized by the appearance of color, symbolically paralleling his return to a place full of joy and life.
Weather also parallels emotional states throughout the novel. There is a clear parallel between the general malaise and depression Linus feels in the city and the perpetual rain that falls upon it. Linus is always forgetting his umbrella and thus has no shelter. He is frequently soaked to the bone and trudges home dripping wet and weighed down by the water. In contrast, Marsyas Island is the subject of soaring descriptions of environmental beauty that capture Linus’s senses and emotions. During his last week on the island, Linus makes note of how “the afternoon sun felt warm on [his] face as they left the guest house. He listened as […] the seagulls called overhead. As the waves crashed against the cliffs below. The ache in his heart was sharp and bittersweet” (309). Klune uses Linus’s experience of the physical world around him and its effects on him to emphasize and illustrate his emotional experience.
This motif directly references both George Orwell’s novel 1984 and an anti-terrorist campaign by the US Department of Homeland Security. Additionally, it introduces the idea of community surveillance and the devastatingly dehumanizing effect of such a program. The “something” a nonmagical human might “see” is never elaborated upon; no directives are given for the type of thing a citizen might see and then report. Rather, the promotion of registration suggests that the only suspicion a citizen needs to have is that a person may be magical and unregistered. Like 1984, this level of surveillance can be connected to French philosopher Michel Foucault’s concept of panopticonism, in which the citizen cannot escape the possibility of direct surveillance by the government or its civilian operators. Though Klune does not construct groups sanctioned by the government to seek out and report magical beings to parallel Nazi Germany in the way that 1984 does, the overall structure of citizens subjecting each other to the intrusive and repressive attention of the government is present.
By T. J. Klune
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