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J. R. R. TolkienA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
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Frodo awakes in the House of Elrond, Lord of Rivendell, and reunites with Gandalf. He learns that he was hours away from fading into the wraith-world and bore for 17 days a splinter from the Ringwraith’s blade, a poison that would have quickly defiled warriors of the Big People. Though Elrond saved him by removing the splinter, Gandalf sees a hint of “transparency” or spiritual faintness remaining in Frodo.
The Elves hold a banquet to honor the travelers, and Frodo converses with Glóin, one of the original dwarves who accompanied Bilbo on his adventures in The Hobbit. Frodo learns of trouble in the Dwarf-kingdom, but Glóin refrains from speaking further during the evening’s celebration. To Frodo’s surprise and delight, he also reunites with Bilbo. After leaving the Shire, Bilbo traveled to the regions of his previous adventures and ended up drawn to the peace and lightness of Rivendell. Here, he continues to write his book and composes songs with his Dúnadan friend, who turns out to be none other than “Strider.”
Frodo remarks on the many names of Aragorn and notices later, to his surprise, that the Ranger is finely dressed in Elven-mail sitting beside Arwen, half-Elven princess and daughter of Elrond. Bilbo requests to see the Ring, and Frodo reluctantly shows him the Ring, which he now wears on a chain around his neck. When Bilbo reaches out to touch it, a foreboding shadow passes between them, and Bilbo’s visage transforms into “a wrinkled creature with a hungry face and bony groping hands” (226). Frodo suppresses an urge to strike him, and Bilbo quickly recovers and apologizes. They spend the remainder of the evening in Bilbo’s room discussing the Elves and stars.
The next morning, Elrond conducts a Council, a gathering of Elves, Dwarves, Men, the hobbits, and Gandalf. Though none of the members have been summoned, they arrive in Rivendell by chance at the same time. Glóin speaks first and informs the group that Sauron’s messengers have threatened to start war on the Dwarf-kingdom and the men of Dale if they do not aid him in finding a ring. Their kinsman, Balin, sought to reclaim their ancient homeland of Moria but has gone missing. Elrond recounts the events of the Second Age when Sauron, who was “not yet evil to behold” (236), forged the One Ring in secrecy and was subsequently defeated by the Last Alliance of Elves and Men. Elrond remembers when the “Elves deemed that evil was ended for ever, and it was not so” (237). The Ring became Isildur’s downfall when he refused to destroy it; hence the object’s epithet in the North as “Isildur’s Bane.” The kingdom of Men in the South endured, chiefly the realm of Gondor.
At the mention of Gondor, Boromir, the son of the Steward of Gondor, speaks. He informs the Council that Gondor has valiantly kept its borders secure through the ages, but with the rise of Sauron from the east, his people have been attacked and driven west. Being one of the only four who survived the most recent assault on the Gondorian city Osgiliath, Boromir confirms that the last bridge separating Sauron’s forces from their capitol Minas Tirith has been destroyed. However, he comes seeking Elrond’s counsel not on military strategy but to decipher a dream that he and his brother had; the dream opens with a voice crying, “Seek for the Sword that was broken,” and it ends, “And the Halfling forth shall stand” (240). Aragorn clarifies the dream by presenting the hilt of the broken sword, Narsil, and Elrond reveals him to be Isildur’s heir. Aragorn pledges that if Gondor needs his help, he will reforge the sword of Elendil and come to their aid. As Boromir looks at him with doubt, Aragorn informs him that evil has not only encroached on his lands but has also spread throughout the North. He has spent years with other Rangers, hidden in the Wild, defending the borders while enduring the people’s scorn and distrust.
Gandalf instructs Frodo to show everyone the Ring, and Bilbo and Frodo recount the tales of how it ended up in the Shire and is now in Rivendell. Gandalf then relays that in his search to confirm the Ring’s identity, he captured Gollum and was later betrayed by the fellow wizard Saruman; Saruman tried to persuade Gandalf to join forces with the Enemy, and when Gandalf refused, Saruman imprisoned him in Orthanc, the tower of Isengard. Only with the help of Gwaihir the Windlord, a Great Eagle, did Gandalf escape his imprisonment. He also informs Boromir that the clue to the Ring’s identity, its inscription, was held all along in the scrolls stored in Minas Tirith and had been left neglected and unread by Men.
Hearing of the creature Gollum, Legolas, the Elven prince of Mirkwood, joins the discussion and states that Gollum has escaped the Mirkwood prison. Not having the heart to keep him always locked up, and heeding Gandalf’s advice that Gollum may yet be cured, the Elves allowed Gollum to climb in the woods under watch. Glóin scoffs upon hearing of Gollum’s treatment, as he himself was once an accidental prisoner in Mirkwood and resents the Elves (this imprisonment takes place in The Hobbit). Gandalf, however, bids him to forgive the misunderstanding, and Legolas continues to describe the Orc attack, sent by the Enemy, which allowed Gollum to escape. Gandalf concludes the tale of the Ring and reveals that Saruman is building an army of wolves and Orcs; under the guise of aiding Sauron, Saruman intends to capture the Ring for himself.
Boromir suggests using the One Ring against Sauron, but Elrond and Gandalf warn him that its powers are too great and would corrupt anyone who tried to wield it. Doubtful, Boromir accedes to their decision and accepts Aragorn’s sword and aid in its stead. The Council debates their options, ranging from leaving the Ring with Tom Bombadil, throwing it into the sea, or using the Three Rings of the Elves. Gandalf advises that Sauron is so engulfed by the desire for power that their idea of destroying the Ring will be the last thing he expects. Elrond agrees that the only rightful course is to destroy the Ring in Mordor where it was forged, even if its destruction also destroys the power of the Elven Rings. He claims that neither wisdom nor might will be enough for the task. Bilbo offers to take it, and Boromir stifles his laughter when he realizes everyone esteems the old hobbit. Gandalf advises Bilbo that he is not strong enough, and as the members are deep in thought over who shall go, Frodo quietly announces, “I will take the Ring, […] though I do not know the way” (264). Elrond agrees with the decision so long as Frodo goes of his own free will. Sam interrupts the proceedings and insists that he goes with Frodo, and Elrond heartily assents.
Elrond sends out scouts to learn of the Ringwraiths’ status, and after two months, he is confident of Frodo’s safe departure. Though the nine Black Riders have survived the flood, they are now weak and shapeless and have returned to Mordor to regain their strength. To counter the power of the Nine Riders, Elrond forms the Nine Walkers, or fellowship. Joining Frodo and Sam are Gandalf, Gimli (son of Glóin), and Legolas. Aragorn reforges his sword, renaming it Andúril, and joins with plans to return to Gondor with Boromir. Boromir is included in the fellowship since the path to Mordor and Gondor are the same. Elrond insists that the members embark of their own free will and does not hold them to any oath. They may turn back or diverge from the path as they choose, and when Glóin questions the wisdom of such liberty, Elrond contends that an oath could break rather than strengthen their hearts. After their stern objections to being left behind, Pippin and Merry are the last two members. Elrond at first is doubtful of their participation, but Gandalf convinces him that their bond of friendship may be stronger than wisdom.
Bilbo gives Frodo his sword, Sting, and a chainmail tunic made of mithril, a prized and rare metal mined by the Dwarves; both items served Bilbo well in his past adventures with the dwarves. Each member of the fellowship brings only the sparest belongings, though Sam opts to pack cookware, salt, pipe-weed, and all the small creature comforts that would surprise Frodo on the journey. The pony purchased in Bree, named Bill by Sam, joins the travelers.
The fellowship departs from Rivendell, and a blizzard besets their attempt to ascend Caradhras, a peak in the Misty Mountains, to reach the Redhorn Pass. Boromir fears the storm is the work of Sauron, but Gimli and Aragorn are certain that long before Sauron existed, the mountains bore an antagonism toward Men and Dwarves. Unable to climb farther as more snow and rocks crash upon them, the group turns back. Boromir leads Aragorn to furrow a path through the snow, and the two men carry the hobbits on their backs to safety.
Book 2 opens with an optimistic tone and the joyous reunions of Frodo with Gandalf and Bilbo. The hobbits have survived the harrowing journey from the Shire to Rivendell, and in celebration enjoy the songs, food, and succor of the Elves. However, the festivities are only brief, as news of Sauron’s growing power pervades the haven of the House of Elrond. Bilbo and Frodo both exhibit signs that they, however benignly, are altered permanently by the Ring. The mixture of joy and sadness in their reunion blurs the dichotomy between good and evil: Each character possesses both traits at varying degrees, and their willful actions and intents are how they distinguish themselves from Sauron.
“The Council of Elrond” is perhaps the densest and richest chapter in The Fellowship of the Ring, as the Ring’s course is recounted from its creation in the Second Age to its current location on the chain around Frodo’s neck. The stories tell of the estrangement among Men, Elves, and Dwarves and the relative decline of unity in Middle-earth—and even in the retelling, past and present animosities among all the members of the Council emerge. Elrond’s nostalgia for The Last Alliance points to the waning bond between Elves and Men, a decline that personally saddens him as he is half-Elven, a descendent of both groups. Likewise, Elves and Dwarves have long harbored resentment toward each other, and there is discord even in the Order of the Wizards, as Saruman the White has turned against good. Boromir, whose weakness is pride and judging others on appearances, doubts Aragorn’s valor yet may also be suspicious that he will seek to rule Gondor in his place. The Ranger expresses his endurance of being treated as an outcast despite his deeds of good. The misgivings, rivalries, and antagonism among the Council members are of their own making, not of Sauron or the evil influences of the Ring. Although they unite to fight a common enemy, the scene of the Council poses the question of whether their unity will continue once Sauron is defeated. A similar question is suggested earlier in the transcendent character of Tom Bombadil, who sees not a world where the totality of evil is banished but one in which good and evil are intrinsic aspects of humanity that require balance.
The members’ debate on how to defeat Sauron offers one of the central themes: that free will and friendship are the cornerstones of resisting evil. Gandalf reminds the group that “nothing is evil in the beginning. Even Sauron was not so” (261). His statement assumes an innate goodness in people but also asserts the inevitable encounter with evil and the importance of how one chooses to act. Both Bilbo and Frodo are the only ones to volunteer to take the Ring to Mordor, and the remaining hobbits insist on joining Frodo. Though the hobbits may appear weak in terms of physical strength and wisdom, Elrond recognizes that their volition and honor of friendship are their best weapons. He understands that only the strong-willed, the ones motivated purely by their own sense of right, will resist evil. Elrond insists on the other members’ volition and proclaims,
The others go with him as free companions, to help him on his way. You may tarry, or come back, or turn aside into other paths, as chance allows. The further you go, the less easy will it be to withdraw; yet no oath or bond is laid on you to go further than you will (274).
Apart from the hobbits and perhaps Gandalf, all fellowship members have motives that could cloud their mission to destroy the Ring, however noble their intentions. Most notably, Boromir wishes to end the war, and Aragorn seeks to reclaim the throne. Gimli and Legolas both inherit a long-standing feud—Dwarves versus Elves—dating from the First Age. Unlike the others, however, the hobbits have no internal animosities or desires for wealth, power, or prestige. In contrast, they are most argumentative when they cannot “stick together” (264), as Sam and Pippin persistently reject the notion of staying behind. Gandalf comprehends the power of their bond and counsels Elrond, “Trust rather to their friendship than to great wisdom” (269). Sam carries more in his pack—items that seem inessential in a battle against evil, such as salt and pots—because he considers the comfort that Frodo may need on his journey. At their core, the hobbits are motivated by their friendship and loyalty to each other, a concept that is perhaps the most alien and ruinous to Sauron and his forces.
By J. R. R. Tolkien