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Roland BarthesA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Roland Barthes (1915-1980) was a prominent literary critic, essayist, and language philosopher in the latter half of the 20th century. His work traversed many areas of study: literature, philosophy, writing, advertising, photography, popular culture, memoir, and more. He wrote for both academic audiences and popular ones. Barthes was influenced by and contributed to the theory of structuralism—broadly speaking, an approach to studying language and culture that seeks to identify consistent and predictable underlying structures and patterns that are independent of specific cultures. As part of this, he made major contributions in semiotics. Semiotics, or the science of signs and symbols, examines how sign systems function and investigates work they do in society.
One of Barthes’s best-known works besides this essay is Mythologies (1952), a collection of essays that uses semiotic method to examine aspects of contemporary French popular culture, such as toys, plastic, wine, detergents, professional wrestling, and margarine. Barthes argues that these function as modern myths—not simply false ideas but discrete incidents of the belief systems of modern French life. “The Death of the Author” is similarly a “mythology”—an examination of the author as a contemporary “myth” in whom readers and critics “believe” because it accords with and seems to support the dominant belief systems of the day, such as the empiricism, rationalism, and capitalism that rose to cultural prominence since the Enlightenment. Ultimately, Barthes’s work found weaknesses in structuralism that undermined it. In short, he used the methods of structuralism to show that structuralism was not entitled to the claims it wanted to make. Thus, Barthes is mainly known as a poststructuralist.
Much of Barthes’s work has a Marxist undertone in that he frequently critiques bourgeois, middle-class ideas and the capitalist and consumerist tendencies dominant in the French society of his day (yet he was also critical of far-left and socialist political theory). His objection to classical criticism as embodying the worst of these capitalist elements frequently put him at odds with the traditional academy early in his career, though he was later well regarded as a critic and theorist. Barthes’s work was highly influential on many other literary critics, especially those working in parallel poststructuralist veins, such the deconstructionist Jacques Derrida. Barthes’s writing has been highly influential in the academic fields of cultural studies and media studies.
Honoré de Balzac (1799-1850) was a 19th-century French novelist considered to be a leading figure in literary realism, a style characterized by close attention to physical detail and unsentimental representation of daily social life. He was the author of 36 novels, a dozen novellas, and many short stories, not including several works that were published posthumously. His masterwork was La Comédie Humaine (The Human Comedy), an ultimately unfinished multivolume work of interconnected novels and stories, of which the novella Sarrasine is part, and Eugenie Grandet is the first. Balzac was also known for his novel Le Pere Goriot. Balzac’s works treated the darker side of the human condition and the corruption rife in everyday society, subject matter he sought to draw from his own life experiences.
A major French poet and writer of the 19th century, Baudelaire wrote in a distinctively modern style that combined formal precision with close observation of everyday life while also taking up exotic topics and employing extravagant metaphors and symbols. His most famous collection is Les Fleurs du Mal (Flowers of Evil), os which his well-known poem "The Albatross." Its prefatory poem “To the Reader” must have resonated with Barthes, as it addresses the “hypocrite reader—my likeness—my brother.” In that famous line, Baudelaire emphasizes the interdependence of author and reader, both of whom are given to mental laziness that distracts from real art (as does belief in the centrality of the author for Barthes). Baudelaire’s poetry marked an important bridge from Romanticism to modernity and is considered a major forerunner of and influence upon symbolist poets like Mallarmé, Valéry, and others.
Thomas De Quincey (1785-1859) was an English writer and critic best known as the author of Confessions of an English Opium Eater (1821), a memoir widely considered to be the first major addiction narrative in Western literature. In it, De Quincey recounts first taking opium to relieve pain, describing the pleasure he derived from the drug. A longer section, however, is devoted to “the pains of opium,” in which he recounts the many deleterious physical and mental effects of his addiction. Barthes directly cites Baudelaire’s mention of De Quincey’s virtuosic skill with ancient Greek, a language that directed and shaped De Quincey’s remarkable English prose style. Barthes probably also meant his reference to De Quincey to resonate with his claim that “new writing” exists outside of time, for De Quincey describes how his experiences of being high on opium were ecstatic—that is, beyond time and space. De Quincey influenced many later writers, notably Edgar Allan Poe and Baudelaire.
Mallarmé was an important French symbolist poet of the 19th century whose work anticipated many aspects of 20th-century avant garde art and literary criticism, including structuralism and poststructuralism. Mallarmé is an apt inclusion in Barthes’s essay, as his poetry practiced a highly disciplined and rigorous attention to the poem itself—both its look on the page and its sound on the ear. He did this to eschew the possibility of readers determining precise meaning and to relegate meaning itself to a secondary place—or even no place at all—with respect to the work of art.
Paul Valéry (1871-1945) was a symbolist poet and writer much influenced by his friend and mentor Stéphane Mallarmé. Barthes refers to him as one of the writers whose work showed an understanding of “writing” as Barthes conceives it.
Jean-Pierre Vernant (1914-2007) was a French classicist who used structuralist theory to interpret ancient Greek myth and drama, particularly tragedy. Barthes cites Vernant as the author of a study arguing that Greek tragedies were constructed from multiple voices, each of which confuses the double meanings used by other voices; only the audience has access to these mutual misunderstandings. This idea accords with the “Death of the Author” thesis, but Barthes’s mention of Vernant in a quick, seemingly off-handed parenthetical citation is at least partly ironic, parodying how literary criticism is built upon layers of other supposedly authoritative texts that are often casually cited as if demonstrating final proof of a claim.