77 pages • 2 hours read
Francisco JiménezA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Taken from the Spanish word, brazo meaning “arm,” braceros were Mexican workers who worked with their hands and arms, performing manual labor. The 1942 Bracero Program was a bilateral agreement between the United States and Mexico that allowed seasonal contract workers from Mexico to work in the United States to combat the labor shortage during the war years (See: Background). Braceros primarily worked in the agricultural industry. The program lasted until 1964, but many braceros were exploited and discriminated against throughout its duration, as detailed in Francisco’s experiences in The Circuit.
Cantinflas, Pedro Infante, and Jorge Negrete were early Mexican media stars that inspire Roberto and Francisco’s imaginations in The Circuit. Known as “the Charlie Chaplin of Mexico,” Mario Fortino Alfonso Moreno Reyes (1911-1993), or Cantinflas, was a Mexican actor, filmmaker, and comedian. In his films, Cantinflas often played the part of the little guy, el peladito, to call attention to the plight of the poor. A movie featuring Cantinflas puts the idea in Roberto’s head that money is so easy to get in California, it is just lying out in the streets.
Pedro Infante (1917-1957), the “idol of Mexico,” starred in 59 movies and recorded 366 songs. He posthumously received a star on the Hollywood Walk of Fame in 1994. Jorge Negrete (1911-1953) was another famous Mexican actor and singer and a friend of Pedro Infante. Negrete’s nickname was “El Charro Cantor,” or “The Singing Cowboy,” because he typically wore fancy charro outfits of tight pants and short coats with ornate decorations, and wide, broad-brimmed sombreros. In first grade, Francisco plays on the swings with Arthur, singing Mexican corridos and pretending he is Pedro Infante or Jorge Negrete.
Corridos are traditional Mexican ballads. Their lyrics tell stories about historical and legendary people and events, and give news about local issues, such as hardships, oppression, immigration issues, and love. Corridos peaked in popularity from 1910-1920, during the Mexican Revolution. Corridos were often recited, and when sung, were usually accompanied by guitars or string instruments. When corridos are set to dance rhythms, they are often played as waltzes or polkas. In The Circuit, it is mentioned that although Papá never went to school, he learned about the Mexican Revolution in part by listening to corridos. Francisco also loves corridos: the family listens to them on the car radio and he sings them with his friend Arthur in first grade. He is also excited to learn to play the trumpet, because he “heard it in many corridos” (83).
Green cards—which were initially white—were first issued after the start of World War II, and served as proof that the bearer could live and work permanently in the United States. Green cards were an element of the Alien Registration Act of 1940, which required foreign-born people in the US to register with the government. Since the official name of the form—“Alien Registration Receipt Card Form I-151”—was so long, everyone began to refer to it and the legal residency status it represents, as the “green card.” Immigrants would register at post offices, which sent their forms to the Immigration and Naturalization Service (INS), who then mailed them back their Form AR-3, printed on white paper, to prove they registered.
In The Circuit, Papá gets a green card, allowing him to legally live and work in the United States. Today, green cards still grant immigrants the right to live and work in the United States and they offer a foundation for future citizenship.
The legend of La Llorona, or “the Weeping Woman,” is known throughout the southwestern United States, Mexico, and Central America. The story varies from location to location, but the essence remains the same: A proud, beautiful girl named Maria marries a handsome man for his wealth. They have two children. The man gradually tires of Maria, and only spends time with their children, which makes Maria jealous. When Maria sees her husband with another woman, she becomes so angry that she takes her children to the river and drowns them. Maria immediately regrets her action, but they have already floated away. In some versions, Maria then drowns herself, in others she trips and hits her head. Either way, she dies, but she does not rest in peace. She appears in a long, white burial shroud, wandering up and down the riverbank, crying for her children. When Francisco’s younger brothers are too excited to sleep on their first night in a real, though old, house, Roberto silences them by scaring them. He cautions that La Llorona is upstairs, weeping. She may mistake another child for her own, carrying them away, or drowning them. Roberto’s scare tactics work: His little brothers are silent for the remainder of the night.
The Mexican Revolution began on November 20, 1910, as a protest against the then-President of Mexico, Porfirio Díaz, who had served as president for decades: from 1877 to 1880 and 1884 to 1911. Díaz was essentially a dictator, though he had brought progress and modernization to Mexico through foreign investments from the US and Europe, creating factories, plantations, mines, and railways. Unfortunately, this progress was fueled by impoverished workers who did not benefit from the economic boom, which fanned resentment. The middle class also wanted more civil rights from Díaz. When a rival, Francisco Madero, won the elections in 1910, Díaz threw him in jail. Upon his release, Madero called for revolt, sparking the Revolution. A series of coups and counter-coups followed for 10 years, from 1910 to 1920. It was only with the regime of Álvaro Obregón in 1920 that a degree of stability was restored, though violence continued into the 1930s. At least 900,000 people died over the course of the conflict.
In The Circuit, the tumultuous Mexican Revolution is recent history for Papá, and likely influences his decision to look for a better life in California. However, the family experiences similar problems in the United States, with the wealthy exploiting the poor migrant workers.
By Francisco Jiménez
Books About Art
View Collection
Books About Race in America
View Collection
Books on Justice & Injustice
View Collection
Books that Teach Empathy
View Collection
Childhood & Youth
View Collection
Diverse Voices (Middle Grade)
View Collection
Education
View Collection
Family
View Collection
Hispanic & Latinx American Literature
View Collection
Immigrants & Refugees
View Collection
Juvenile Literature
View Collection
Poverty & Homelessness
View Collection
Short Story Collections
View Collection
Spanish Literature
View Collection
SuperSummary Staff Picks
View Collection
YA Nonfiction
View Collection