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Edith Eva EgerA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Eger recalls the story of an anorexia patient named Emma. Because home environment usually plays a key role in a patient’s eating disorder, Edie also meets with her parents individually. Each parent takes control over their family differently: The father asserts dominance, and the mother actively manipulates situations to avoid conflict with the father—her own way of manufacturing a delicate peace. Eger compares Emma’s physical condition to her own body post-liberation. Edie guides her toward identifying her true desire—freedom—and asking how her eating habits help her achieve that goal. Both parents and Emma meet with Edie together, and they create a new contract with revised rules under which they will operate. Essentially, the document challenges family members to relinquish control to someone else. Two years later, Emma graduates from the outpatient eating disorder clinic with a healthy body and reasons to live.
Agnes, a woman in remission from breast cancer, approaches Edie with a simple question: “How do you know if there’s something you’re holding onto?” (191). Agnes doesn’t want to be a burden to her family, and she wants people to remember her as a good person. Edie reminds her that feeling anger doesn’t make her a bad person, and she leads Agnes through a self-nurturing exercise. Months later, Agnes’s breast cancer returns. She dies a short time later, but her husband tells Edie that she died peacefully, and her relationships with her family strengthened in the final months because of her emotional vulnerability.
Army Captain Jason Fuller, the catatonic patient from the Introduction, reemerges for his story’s resolution. After their walk, Edie delicately prods open his emotions, and his rage explodes. Jason’s wife had an affair, and he’s prepared to kill her. He removes the gun from his shirt and waves it, pointing at Edie’s chest. Edie continues talking, leading Jason’s logic to its natural conclusion: What happens to his children if he murders their mother? Jason’s mood deescalates, and he bursts into tears. Before Jason leaves, they create a safe communication plan for interacting with his wife.
Edie receives a letter from a US Army chaplain who wants Edie to address an audience of military chaplains. Edie has spoken to similar audiences before, but this workshop takes place in Germany—specifically, the very location where Hitler met with his advisors.
Edie has processed difficult inner work to become the woman she is, but she hesitates to return to Germany. Edie seeks advice from Marianne, who gives her complete freedom to choose what’s best for her: “You don’t have to prove anything to anyone else. You’re not required to go” (204). Relieved of her burden, Edie tells Béla that she will decline the offer. Béla, however, reacts differently: “If you don’t go to Germany, […] then Hitler won the war” (204). Edie realizes that saying no allows external circumstances to control her actions. The future lies before her; she has a choice, and an opportunity, to continue making peace with her past. She decides to go to Germany.
Edie’s mind reels on the train ride to Berchtesgaden. She wonders whether the people around her were once children spitting on her and whether they deny the past. Béla appeals to her bravery. Béla and Edie check into the hotel—the room where the former minister of propaganda slept—and Béla starts tapdancing and singing a satirical song about Germany. Edie, panicked and angry, leaves to take a walk outside. Instinctively, Edie chooses the path that doesn’t pass Hitler’s former residence, but she soon realizes that a dead man just controlled this decision. She finds her way to the ruins of the Eagle’s Nest and realizes, “I am walking on the same steps that Hitler once took, but he isn’t here now, I am. It is springtime, though not for Hitler. For me” (210-11). She releases her sorrow there on the mountainside.
The next day, in front of military chaplains, Edie explains the futility of revenge and how forgiveness serves the victim more than the perpetrator. No one can change the past, and no one achieves anything by wishing for a different past. Edie says, “I do not want [my trauma] to destroy the life that I clung to and fought for against all odds” (212). Edie can’t sleep that night, and her mind wanders to a former patient and his family. Edie realizes she bears guilt from her past, but she can’t identify its source. Edie then recalls a bitter old woman she met only once. Though this woman criticized everyone she met, Edie empathized with her past: The woman also lost her mother at age 16. Edie took her to her mother’s grave, instructing her to remove her shoes and stockings to feel the earth beneath her. Edie realizes what she must do next: She will return to Auschwitz.
Edie tries persuading Magda to accompany her to Auschwitz, but Magda refuses. Edie and Béla go to the Polish embassy for visas, but they reject westerners due to protests and the threat of Soviet interference. Edie explains that she is a survivor and begs for the opportunity to return to Auschwitz, and the clerk grants them a one-week visa. Edie’s resolve weakens on the train, but Béla encourages her again. As she processes whirring emotions, Edie reminds herself that this trip isn’t only for herself, but for all the people and future generations she hopes to impact—showing them how to heal, and how to teach others to heal.
Edie and Béla arrive at Auschwitz, joining a tour group. She sees the mathematical evidence of the atrocity’s magnitude, but even as someone who lived the nightmare, her comprehension falls short of the true horror. Edie recalls a memory she has suppressed for decades: Walking down the selection line toward Mengele, the killer asks Edie whether the woman next to her is her mother or sister. Impulsively, Edie responds, “Mother.” She regrets the word a moment later, and Mengele directs Ilona to the left, sealing her fate. Edie has forgiven Hitler, of all people, but now she must forgive herself. She once again chooses life and freedom: “I can accept that the more important choice is not the one I made when I was hungry and terrified, when we were surrounded by dogs and guns and uncertainty, when I was sixteen; it’s the one I make now” (232). While touring through the women’s camp, Edie selects an unremarkable stone from the ground. Traditionally, the Jewish respect the dead by placing a stone on their grave. Edie places the stone where her barracks once stood. Edie skips out of camp, feeling light and unburdened, and the sign that reads arbeit macht frei—“work will set you free”—at the camp entrance bears new significance: It represents not slave work, but the inner work of flourishing.
Eger specifically highlights moments of personal growth with patient stories that mirror her own internal struggles. The details of their situations often appear unrelated, but the source of the suffering derives from the same basic human emotions and longings. The Introduction clarifies how patient stories don’t reveal identifying details, and often Eger combines elements of similar stories into one. Consequently, readers may assume the patients’ stories appear in a flexible order, unlike the generally consistent chronology of the main storyline. The patients’ stories are read (and, effectively, function) as flashbacks, though readers don’t have enough information to determine whether sessions occur in the past, present, or future.
These “flashbacks” serve to apply Eger’s philosophy and advice to real life, especially outside of her singular context, and thematically support her story arc. As she helps others conquer their pasts, their dedication to wellness and growth convicts her own choices. Eger realizes with Emma how she doesn’t grieve merely over what happened in her past, but also what didn’t happen—all the missed potential diverted because of Hitler, communism, and her own choices. Agnes frees Eger to process all the emotions she feels in the present. Considering Fuller’s story, Eger says, “It’s that sometimes the worst moments in our lives […] are in fact the moments that bring us to understand our worth. It’s as if we become aware of ourselves as a bridge between all that’s been and all that we will be” (199). Whether a person’s worst moment happens in Auschwitz or within the relationship dynamics of their own home, everyone must decide what to do with the life they’re given. Eger’s own journey includes multiple ups and downs—moments of triumph and emotional rock-bottom. One final characteristic of Eger’s patient flashbacks parallels life’s hills and valleys: healing is not a linear journey. All the way back in Part 1, Eger recognizes how her younger self drew strength from a rich inner life, which she must relearn after trauma. People forget the power of their own autonomy and slip into old habits, or they need to process their memories from a new perspective. Eger’s patients remind readers that no matter their current situation, the time is always right to choose joy and set a pattern of care for the precious lives they influence.
Joseph Goebbels’s bed, a motif that holds titular significance in Chapter 18, reflects how Eger can capably occupy the same space as her former perpetrators, facing past trauma head-on and healing old wounds. Her daughter worries that returning to a significant location of her trauma will overwhelm her, and initially, Berchtesgaden triggers a panicked emotional response. Standing in the hotel room, Eger can’t process the implications of her presence here—the place where the murderers of six million Jews, including her parents, dined and slept comfortably between meetings that coordinated systematic murder. Eger reckons the hotel décor hasn’t changed since Hitler’s time, noting that the setting feels like an anachronism. In Eger’s mind, the hotel transports her to the 1930s; if Hitler convened a meeting down the hall that very moment, Eger would still feel scared and powerless to change anything. However, walking the paths around Eagle’s Nest (Hitler’s lodging), she realizes that the year is no longer 1930: “Here I am, forever giving a dead person the power to cut off my own discovery” (210). Eger’s purpose for coming to Germany is learning what more the past can teach her. The past happened, but the present belongs to her and the future awaits. Hitler no longer holds physical power over her, but she must choose for herself whether Hitler retains control over her mental state. Béla understands this epiphany first; he dances in good humor and triumph when entering Goebbels’s room. Throughout the trip, Béla encourages her to stay strong, making him a fit traveling companion, regardless how she responds to his optimism. Laying in Goebbels’s bed, she knows that she has even more to learn from the past, and so she decides to return to Auschwitz.
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