49 pages • 1 hour read
James RedfieldA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Materialism and science are both the beginning point and the ending point of the novel; however, the novel reverses the value that is attached to these ideas. This reassignment of meaning underscores the message of the novel: Personal spiritual transformation involves a fundamental realignment of one’s relationship to the world. The novel begins by diagnosing the problems in human society that are products of the materialism of the modern age; these issues are identified as emotional, relational, and ecological in nature. Each of these dimensions will be transformed in the utopian vision presented at the end of the novel.
Materialism—defining oneself in purely material, and not spiritual, terms—is presented as the logical outcome of the scientific progress of the modern world. A direct consequence of this is “the profound sense of restlessness” that Charlene identifies in Chapter 1 (5). She goes on to observe that “[w]e’re all looking for more fulfillment in our lives” (5) but failing to find it through materialistic pursuits. The narrator embodies this restlessness, when he wonders, “Is everyone as restless as me?” and questions whether “there is really more to life than we know” (10). The end of the novel offers a glimpse of a utopian vision of the future in which humans evolve beyond their restlessness and their frantic pace, ultimately using technology such as automation as a means of “freeing up everyone’s time, so that we can pursue other endeavors” (225).
The relational impact that materialism has on society is a focus of the novel. The Fourth Insight explains that human conflict arises from the desire to steal energy from other people. The competitive nature of modern society pits individuals against each other in a zero-sum game that produces never-ending conflict. The future of human evolution, according to the Manuscript, is quite different: a society in which “thought groups”—as Julia describes them—are marked by intuitive interaction and cooperation. Julia explains what this new relational order will look like: “The more we can love and appreciate others, the more energy flows into us. That’s why loving and energizing others is the best possible thing we can do for ourselves” (201).
Finally, the ecological impact of materialism is evident in the way that nature is exploited and abused. The contrast between the present age and future evolution is presented in microcosm when the narrator meets Phil Stone at Viciente Lodge. Phil points out the breathtaking beauty of the surroundings: “This is truly a virgin forest, a rare thing. Everything is in perfect balance” (53).
The Celestine Prophecy interprets the current modern condition as one in which the spiritual dimension has been drained from human life. The future will witness a return to a spiritual awareness in human consciousness, and the uses of science and technology will, accordingly, be transformed as well. One limitation of this vision, however, is its persistent Eurocentric focus. The values of Western history and culture are taken to represent the entire thrust of human history. This highlights the book’s intended audience: spiritually dispossessed readers in the US.
The theme of progress presented in The Celestine Prophecy is quite different from the view of it that has defined the Western world since the 18th-century Enlightenment. The Enlightenment was a transformative period in human history in which reason and science became prized over intuition and spirituality. The achievements of Isaac Newton and of the scientific revolution have defined progress for the past 300 years. However, The Celestine Prophecy counters this view by asserting that true progress will involve the elevation of intuition and spirituality to the forefront of human experience.
In the second chapter, Dobson presents a wide-ranging interpretation of Western history that is critical of Enlightenment perspectives; he critiques what he views as a materialistic view of progress that replaced spirituality with science. Dobson presents scientists as “explorers” who go into the world looking for answers but come up empty. The novel suggests that spiritual seekers are the new explorers of the 21st century, leading the way to genuine progress.
This notion of progress is captured by the esoteric concept of “vibrations” in the novel. Human evolution has been and will continue to be marked by increasingly higher vibrations until people progress ultimately into a heavenly—or “celestine”—state. Likewise, human interactions will progress from conflict to cooperation, and technology, which will also progress, will become humans’ “servant” instead of their “master.” The Manuscript posits that the advances of technology are illusory; knowledge and gadgets have progressed, but human connectedness to the universe has declined. True progress, then, involves tapping into the universe’s energy, which is described as love, not merely into the earth’s petroleum reserves.
One further aspect of progress undergirds this theme. The heroic journey itself is a progressive one that takes the individual into deeper levels of knowledge and understanding. Individual growth is, by definition, a form of progress. Both individually and collectively, this growth lies at the center of the universe’s evolutionary arc. In this way, the individual’s journey toward truth mirrors the broader pattern by which society progresses toward its ultimate perfection. In this final stage of conscious evolution, humankind, nature, the universe’s energy, and human technology will be in perfect balance. Automation is presented as a key example of the shift in how progress will be viewed:
To the people who are doing the automating, the technicians, this will feel like a need to make the economy run more efficiently. But as their intuitions become clearer, they will see that what automation is actually doing is freeing up everyone’s time, so that we can pursue other endeavors (225).
Both views of progress are contained in this sentence: the old view in which technology makes the economy run more efficiently and the new view in which it frees up space and time to allow people to pursue new endeavors. In this way, genuine progress is defined by how it serves the interests of the whole person in the quest toward self-actualization.
One of the most notable features of the novel’s plot is its reliance on coincidence. While running from gunfire in Lima, the narrator happens to encounter Wil, who rescues and guides him. Once again, when he is escaping the soldiers in Chapter 8, another mentor, Karla Deez, appears. It quickly becomes apparent that these are not random occurrences or “coincidences”; they are events orchestrated by some higher logic.
Whereas Aristotle famously argued in Poetics (4th century BC) that plots must be tightly structured around logical causation, The Celestine Prophecy is structured around coincidental occurrences. In classical terms, this would be viewed as a violation of the norms of narrative structure, as Redfield relies on what Aristotle called a deus ex machina to drive plot development. In ancient Greek drama, a mechanical, crane-like device deposited a “god” onto the stage, somewhat like including a fairy godmother, to bring the plot to a tidy conclusion. Aristotle argued that this violated the sense of logic that governs everyday lives, in which the choices people make lead to certain consequences.
In this novel, the theme of coincidence functions as the means by which personal destiny manifests itself. Throughout the narrator’s quest, each successive mentor advises him to pay attention to coincidences as a way of cultivating his intuitive sense that there is a purposeful plan unfolding before him. From the outset of the story—before the quest has even launched—Charlene introduces the narrator to this concept: “We are experiencing these mysterious coincidences, and even though we don’t understand them yet, we know they are real” (7). At times, there is an almost fairy-tale quality to the way that objects seemingly materialize at just the right moment in this story. Jeeps and trucks, for example, become available when they are needed. People reappear in the plot in unexplained ways simply because they serve the central idea prophesied in the Manuscript: When people evolve toward a higher consciousness, tapping into their intuitive awareness of the cosmic energy around them, then coincidences will shape their destiny and lead them to ultimate spiritual truth. Although the coincidences in this work may appear mechanical or contrived if they are viewed simply as plot devices, they are nonetheless thematically integral to the story as illustrations of the quest for spiritual evolution.
The basic plot of The Celestine Prophecy is a reformulation of the so-called hero’s journey, a nearly universal story pattern found in the world’s mythologies. Alternatively called the “monomyth,” the hero’s journey was popularized by Joseph Campbell’s 1949 book The Hero with a Thousand Faces, a work of comparative mythology that investigates the archetypal pattern of the hero’s arc in myths. The hero’s journey is more than just a narrative structure, however; it also functions as a theme. This is evident from the start of this text: The narrator dreams in Chapter 1 that he is on a “quest.” In fact, this word is used to define the entirety of the story. The narrator’s description of that dream provides a roadmap for both the plot and the theme that it unfolds, that of the quest for spiritual enlightenment:
In my quest I found myself in a number of situations in which I felt totally lost and bewildered, unable to decide how to proceed. Incredibly, at each of these moments, a person would appear out of nowhere as though by design to clarify where I needed to go next (14-15).
The key elements of the hero’s journey are contained in this dream: an urgency to venture forth; a threshold that must be crossed; a sense of vulnerability; the need for magical helpers and mentors along the way; an objective that must be achieved; and an ultimate return to home. Redfield turns these plot elements into thematic signposts that underscore the prophecy’s message. The need to venture forth is symptomatic of humankind’s restlessness at the end of the 20th century. The sense of being “lost and bewildered” (14) expresses the spiritual void that is characteristic of the age and the obstacles that the hero will face. Most significantly, the helpers and mentors function to express the message that human society is evolving toward deeper levels of cooperation. The narrator passes a threshold from one dimension to the next when he flies to Peru and when he returns home as a transformed man.
Though plot and theme are usually treated as separate building blocks of a narrative, the distinction between the two is less clearly delineated in The Celestine Prophecy. Accordingly, the overarching framework of a heroic quest subsumes all the themes, characters, and symbols of the story and is the key to understanding the novel as a whole. Just as Gilgamesh quested for eternal life, and Odysseus journeyed toward self-knowledge, in Redfield’s work, the narrator—and, by extension, all humankind—evolve toward a new cosmic consciousness.