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54 pages 1 hour read

Hannah Crafts, Henry Louis Gates Jr., ed.

The Bondwoman's Narrative

Fiction | Novel | Adult | Published in 2002

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Character Analysis

Hannah Crafts

Hannah Crafts is both the protagonist and author of the text. The Bondwoman’s Narrative is her autobiography, lost for more than a century and then published after the turn of the millennium. Crafts is a formerly enslaved woman, who was born and raised in slavery, and she achieved self-liberation by fleeing from the South to the North.

Due to the complicated publication history of The Bondwoman’s Narrative, the lengthy introduction to the text adds further complexity to the character of Hannah Crafts. As Gates explains, she was likely a real person, and the elements of her autobiography which can be verified indicate that there is a great deal of truth to the book. This revelation makes Hannah’s story even more powerful: Not only did she undertake all the journeys described in the text, but she also overcame the huge barriers that would have prevented most other formerly enslaved African American women from writing a novel.

The search for the real Hannah Crafts as related by Gates demonstrates the danger she encountered. Trying to track down her name is a difficult task and a damning indictment of the institution of slavery. In the South, for example, trying to track down an enslaved person by name is complicated by poor record-keeping. Enslavers considered their enslaved people property rather than individuals, so trying to find records of a particular person is almost impossible. Once in the north, even after Hannah is free, the matter is still complicated. Due to the various laws which ruled over self-emancipated people, Hannah may have felt compelled to change her name or a census taker may have misheard her, meaning that her information was either purposefully or mistakenly falsified. The difficulty of finding the historical Hannah Crafts demonstrates the danger she faced before and after her self-liberation.

As a character and as a protagonist, Hannah is a sympathetic and purposeful character. Even as a young girl, she wants to better herself by learning to read. Even if she cannot escape the physical boundaries of the estate of her enslaver, reading allows her to escape intellectually and discover worlds beyond what she knows.

Hannah learns to read and studies her Bible thoroughly. This foundational education is evident throughout her life, from her opinions on marriage, to the way she consoles herself at difficult moments by reciting scripture, to the epigraphs which head up each chapter. Even her writing style suggests that she is well-versed in the tropes and stylings of contemporary literature, suggesting that Hannah is a well-read and educated person.

Throughout the novel, Hannah makes use of her intellectualism. She studies escape techniques, for instance, and learns from the successes and failures of others. When it comes her own time to liberate herself, she disguises herself as a man (because it will draw less attention) and wades through a stream (so dogs cannot track her). This process of learning and applying lessons from one’s life highlights The Power of Education and Literacy.

But as well as Hannah the character, there is also Hannah the narrator. Occasionally, Hannah will break from the prose to deliver her own thoughts and ideologies. In the last line of the novel, for instance, she appeals directly to the reader and tells them to picture the future she has in store in New Jersey. Hannah the wizened, thoughtful narrator speaks from a position of experience and knowledge, while Hannah the character occasionally makes mistakes. The gradual process by which the latter becomes the former is the narrative arc of the novel.

The “Mistress”

Though she is only present in the opening half of the narrative and remains unnamed throughout, Hannah’s first female enslaver is one of the most important characters. In a thematic sense, she embodies many of Hannah’s criticisms and observations of slavery and the lady leaves a lasting impression on both Hannah and the reader.

When the lady first arrives on the estate, she does so under the banner of a bride. She is the woman who the enslaver has chosen to be his wife; she is also the daughter of a recently deceased and very rich man, whose lawyer, Mr. Trappe, continues to linger around the periphery of the lady. When she first appears in the novel, there is the assumption that the lady is white. She is marrying a white man and there is never any mention of anyone owning her or putting her to work. This is the core misunderstanding at the heart of this character: She has both Black and white ancestry and can pass as white, having been switched at birth with the dead baby of a white woman. Though the lady is part Black, she receives the treatment of a white woman. Here, the novel demonstrates the fundamental hypocrisy of the race-based enslavement system: Race is not a fundamental truth but a social construct.

This notion of passing for another race is important. Throughout the book, there are points when characters take on a disguise. Characters travel under a different name or, as is the case in Hannah’s self-emancipation, they present as a different gender. The race of the lady is akin to this, as she has both Black and white ancestry and is passing as white. Given the scientific and legal rigor applied to distinguishing between the races (such as phrenology or the later introduction of the One-Drop Rule), that characters can pass as other races renders this rigor worthless. That these pursuits justify slavery reveals the hollowness of slavery as an intellectually, morally, or scientifically sound institution.

However, the lady has her enemies. Mr. Trappe learns of the truth about her ancestry and uses this to extort her for money. This leads to the tragic demise of the lady, driven so mad and fearful by the threat of slavery that she bursts a blood vessel and dies on the floor of Trappe’s home. Her death is tragic; all she wants is to be free from the truth about her past and her self-emancipation is an attempt to get away from the threat of exposure as much as anything else. She knows what enslaved people endure and, after living as a white woman for so long, cannot bring herself to drop down to their level. Her body rejects the threat of slavery, killing her rather than allowing her to enter bondage.

Tellingly, the lady’s death is self-manifested. Though not suicide, it is not a death that others inflict upon her. Rather, her entire body rejects the idea of slavery so violently that her blood vessels begin to explode. If the lady’s life is a commentary on the farcical and hollow nature of slavery, then her death is a comment on the brutality and viciousness of the reality of slavery.

Mrs. Wheeler

Once Mr. Trappe has exited the narrative, the novel needs a new villain. While Trappe is immediately afflicted with an ominous atmosphere, Mrs. Wheeler is introduced more subtly. Hannah first sees Mrs. Wheeler through the lens of the kind Mrs. Henry. Mrs. Wheeler arrives with Mrs. Henry’s approval, which would suggest that she is a good person and is at least slightly similar in attitude to Mrs. Henry. Hannah accepts this compromise at first, but soon after Mrs. Wheeler arrives, the truth becomes apparent. Hannah compares Mrs. Wheeler to a spoiled child. She is petty, demanding, insulting, vindictive, insolent, and dull. She lacks the qualities that endeared Mrs. Henry to Hannah.

When in Hannah’s company, Mrs. Wheeler is increasingly loathsome, but these behaviors disappear when Mrs. Henry is in the room. Mrs. Wheeler’s reluctance to treat Hannah poorly in Mrs. Henry’s presence suggests that she’s aware that she’s whiney and demanding and wishes to hide this aspect of her personality from her friend.

Aside from being demanding, Mrs. Wheeler is also vain. Her husband flatters her relentlessly to petition for jobs on his behalf, she purchases Hannah only when Hannah exhibits skill with fixing her hair, and she orders the newest expensive makeup to improve her looks. Her vanity fails her when the makeup mixes with her perfume, causing her face to turn black in public. Her rage at Hannah for having been embarrassed speaks both to her vanity and her prejudice. Though the incident wasn’t Hanna’s fault, she loses her rank and status among the servants.

In her paranoia, Mrs. Wheeler believes Hannah has told the other enslaved people about her makeup mishap, and she punishes Hannah by sending her to fieldwork and arranging a marriage for her. While Mr. Trappe used violence, extortion, and other criminal measures in his villainy, Mrs. Wheeler’s use of rape by forcing a marriage elevates her into the position of one of the novel’s most loathsome characters. Mrs. Wheeler becomes the embodiment of the pettiness and the violence of slavery; she is vindictive and severe, prepared to use extreme measures to falsely punish crimes, safe in the knowledge that she will face no repercussions. Mrs. Wheeler’s villainous nature makes Hannah’s self-emancipation essential.

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