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61 pages 2 hours read

Louise Erdrich

The Beet Queen

Fiction | Novel | Adult | Published in 1986

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Symbols & Motifs

Beets and Queens

The sugar beet fields that Wallace Pfef champions are what put Argus on the map—literally. Before the beets brought prosperity and opportunity to the town, the roads were made of dirt and the town had little to offer. After the arrival of the beet, a bypass is constructed, ensuring that everyone knows where the once-sleepy town resides. During the course of the novel, the beet becomes a symbol of the rapid pace of change, of encroaching modernity, and of dreams both fulfilled and lost. On the one hand, the beets are the embodiment of the American dream, that entrepreneurial spirit that generates wealth and creates prospects. Wallace’s vision of what the beets will bring is akin to a fever dream: “Before him, like Oz, the imaginary floodlit stacks of the beet refinery poured a stinking smoke straight upward in twin white columns” (110).

On the other hand, the beets represent the loss of small-town virtues, like local businesses and less pollution and traffic: “Getting out of Argus was an obstacle course now” (198). Even Wallace’s yellow-brick road leads to “stinking smoke.” Mary’s butcher shop suffers from the success of the sugar beet: “Since the boom with the sugar beet began, supermarkets have been setting up with one-stop-shopping convenience” (213). This inevitably sows tension between Mary and Wallace, whom she blames for the sugar beet boom, and that tension reaches its apotheosis with the arrival of Wallacette/Dot.

The success of his fields, coupled with his love for Dot, gives Wallace the impetus for the festival: “The sugar beet had been bigger than I had ever dreamed, and Argus had become its capital. A celebration was overdue, the more I worked it out” (305). If the sugar beet is King in Argus, then Dot would be its Beet Queen. However, just as the beets bring a mixed bag of blessings, so too does the coronation of Dot bring its own complications. While the road to Oz may be paved with yellow bricks, the road to perdition is paved with good intentions.

Branches and Roots

The branch to which Karl clings so intently symbolizes the broken family tree from which he hails. Abandoned by his mother after the loss of his father, Karl needs something sturdy to hold onto. His need is so great, however, that his hold becomes a death grip. At first, Mary is stunned by the depth of Karl’s need: “Turning to look for Karl, Mary was frightened by how far back he had fallen and how still he was, his face pressed in the flowers. She shouted, but he did not seem to hear her and only stood, strange and stock-still among the branches” (2). They are separated, and Mary remains in Argus. She notices that the tree from which Karl extracts his branch catches blight—the scar left by wrenching the substantial branch from the tree invites it—and it dies by the next spring.

Later, however, that same branch saves Karl. After he jumps from the moving train, he breaks his feet and ankles badly. Fleur Pillager happens along—“My salvation,” he thinks (48)—and salvages his broken feet: “Out of it she made my casts and shaped them with carved splinters from the only branch within a mile of the railroad track, the apple branch, torn from an Argus tree, that she found lying next to me” (49). This foreshadows the inexorable pull that Argus will have over Karl; he will eventually return, ultimately to stay. When Mary has her vision that Celestine will deliver a baby girl, she imagines Celestine as similar to the tree from which Karl harvested the branch: “And then she saw Celestine too, her mouth deep, her arms spread and grasping, her body more solid than the tree Karl had embraced before he vanished” (143). Celestine’s strength, like a sturdier tree, will create the branch that is Dot; thus, a family tree is engendered.

Mary also envisions Sita as a fragile branch on a tree, foreshadowing her later descent into mental illness and death by suicide: “Sita flowered into the same frail kind of beauty that could be broken off a tree by any passing boy and discarded, cast away when the fragrance died” (21). She will be cut off from the family tree by her resentments, her fragility, and her dependence on men. When Sita hallucinates the vision of Karl sinking into the ground, she approaches a tree on her property: “I described the tree in detail. It bore the leaves of my betrayal. The roots reached under everything” (153). Sita’s guilt over cheating Mary of her younger brother and over her garnet necklace underpins her branching off from the family, not to mention exacerbates her mental illness.

It reveals much about Sita that, instead of being horrified by the story of Adelaide’s flight away from her children, she admires Adelaide for her courage. Sita disagrees with how the rest of the family reads her escape: “They thought she was cracked by misery, but how I understood her! I saw her sucked up into a cloud. […] She didn’t have to flap, but effortlessly swerved into the streams and currents that flow, invisible, above us. So she flew off” (287). This is Sita’s dream of freedom, of what she herself never managed to make happen. She thinks, “That’s what I should have done instead of transplanting phlox. Their roots were tough, and I could never find the proper place to put them, the proper fence to set them off” (287). She is inadvertently describing herself, never quite comfortable putting down roots in Argus and always dreaming of flight. The roots that Mary craves after her abandonment are, to Sita, an entanglement in a family tree that she resents and rebels against.

Premonitions and Predictions

Mary’s early encounter with the miraculous, accidentally impressing Christ’s visage in the ice creates a lifelong fascination with mysterious happenings, mystical materials, and visions of the future. Telling the story of Adelaide’s great escape in retrospect, Mary wonders at herself: “Thinking back now, I can’t believe that I had no premonition” (11). The miracle engenders a belief in Mary that she is somehow more perceptive of and more sensitive to the vibrations and energies of the supernatural: “She claims she had psychic ability when she was young and caused the face of Christ to appear when she hit the ground beneath the school slide” (118). Mary’s Catholic faith, never evidenced to be strong in the first place, metamorphosizes into a belief in various supernatural causes.

This annoys the more reality-based Celestine, who finds Mary’s preoccupations trivial (they also seem counter to Mary’s usual, practical personality). When Mary reads fortunes with a deck of cards at the dinner party with Russell, Celestine snaps at her: “Why don’t you ever predict something good? For instance, here’s Russell, home safe. Why don’t you predict something good like that?” (73). It could be argued that Celestine has a point—and it is a common accusation leveled at mediums and other practitioners of the occult arts—but perhaps Mary sees nothing good. Russell rejects her, after all, and then suffers a debilitating stroke.

In fact, Mary does make some prescient predictions: In the early 1950s, Mary worries about robots thinking for themselves, thinks about the possibilities for space travel, and bemoans the unhealthiness of the sugar that is derived from the new beet fields. She even thinks about the commercial possibilities of growing ginseng and raising bees. Given that the novel was published in 1986, one might suggest the author herself predicted some future trends. Mary also has the vision that Celestine’s baby will be a daughter. Still, Mary is also willing to tap into her talents rather disingenuously in order to finagle a favorable outcome. When Celestine is determined to kick Karl out, Mary (somewhat surprisingly) resists: “‘I had an insight,’ she says. ‘If you do [kick him out], he’ll take his life’” (137). Celestine easily detects the “false note in her voice” (137). Mary does not wish to admit that she wants him to stay, just as she never revealed that the face she saw in the ice was not Christ’s, but Karl’s. Their sibling bond has never quite been broken, despite the distances.

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