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40 pages 1 hour read

Djibril Tamsir Niane (D.T. Niane), Transl. G. D. Pickett

Sundiata: An Epic of Old Mali (Sunjata)

Fiction | Novel | Adult | Published in 1200

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Character Analysis

Sundiata

Sundiata Keita (1217-1255) is the greatest king of Mandinka tradition. Though little of his real life is known except for what the epic poem records, multiple sources who traveled through and near Mali during Sundiata’s lifetime confirm that he was a real historical figure. Sundiata is responsible for the formation of the Mali Empire, which flourished until the end of the 14th century. In the epic Sundiata is a chosen one, the son of a great king prophesied to be a ruler before his birth, possessed of supernatural strength, clairvoyance, and fearlessness. His years of disability in childhood mark Sundiata as both unique and mentally powerful enough to overcome adversity, while his many friendships and diplomatic allegiances show him as loyal, just, and benevolent.

Sundiata’s totem animals are the lion and the buffalo, representing his father and mother respectively: “You are the son of Nare Maghan, but you are also the son of your mother Sogolon, the buffalo-woman, before whom powerless sorcerers shrank in fear. You have the strength and majesty of the lion, you have the might of the buffalo” (63). In his early adolescence Sundiata proves himself a great hunter and achieves the title of Simbon (master hunter), and in later adolescence he also proves himself a great military strategist. Sundiata embodies the masculine ideal to which all Mandinka men should strive, and as an epic hero, he encapsulates all Mandinka values in a single being.

Sogolon Kedjou

Sogolon, the Buffalo Woman of Do, is the mother of Sundiata and the second wife of King Naré Maghan Kon Fatta. She is repeatedly marked as remarkable for her ugliness, which is related to her supernatural status, her body containing the wraith of the royal woman of Do who could transform into a Buffalo monster (11). Sogolon leads a difficult life, mostly due to her persecution by Sassouma Bérété and her hard years of exile in middle age. Though briefly married to King Naré Maghan, she is quickly excised from the palace and made to live in poverty after his death—and even briefly during his life. Sogolon’s main purpose in the plot is to provide maternal care and protection to Sundiata. She also represents a displaced woman who lives in a male-dominated world and is relatively powerless to decide her own future within it. She dies and is buried at Mema, on the eve of Sundiata’s return to Mali.

Sassouma Bérété

Sassouma Bérété is the first wife of Naré Maghan and the rival of Sogolon. She is the mother of Dankaran Touman, the king’s first-born son, who is roughly eight years older than Sundiata. Sassouma is a jealous wife, and her actions against Sogolon and Sundiata resemble those of the evil stepmother archetype of the fairy tale tradition. Sassouma despises Sundiata from the moment of his very birth: “Sassouma Bérété turned out to be unbearable. She […] smarted to see the ugly Sogolon proudly flaunting her pregnancy about the palace […]. Sassouma said to herself, ‘very well then let him be born this child and then we’ll see’” (13). Fearing for the future of Dankaran Touman—and through him her own place as Mandinka royalty—Sassouma ignores prophecy and attempts to kill Sundiata. After his exile, Sassouma becomes the queen mother of Mali, but she is not mentioned in the text after Soumaoro chases Dankaran Touman out of Mali and subsumes the kingdom within his Sosso Empire. Despite her rampant jealousy, Sassouma can be understood as sympathetic to the modern reader, as she exemplifies of one of very few strategic positions of power that women might be able to take within this traditional society. She also represents the inevitability of prophecy despite human defiance, as her role in Sundiata’s exile contributes to his development as a diplomat, which eventually leads to his return to Mali as king.

Dankaran Touman

Dankaran Touman is the son of Sassouma Bérété and Naré Maghan, and the half-brother of Sundiata by fadenya, meaning they share the same father but have different mothers. Unlike his mother, Dankaran is not innately malicious. Instead, he is at turns innocent and oblivious. For instance, when he takes away Sundiata’s griot and Sundiata enters exile, Dankaran states to his mother, “he is leaving but he says he will return. But why is he leaving? I intend to give him back his griot” (28). A pawn in Sassouma’s game, Dankaran is not completely devoid of respectable qualities. When Sassouma scolds him for not exceeding Sundiata in regal qualities, he “suddenly revealed himself as a man of iron. Now he desired the death of his brothers […]. He would reign alone, for power could not be shared” (28). Though directed toward the wrong ends, Dankaran does show strength and resolve in this passage. However, Dankaran is not the rightful king of Mali, and he is naturally chased out of the kingdom by the powerful Soumaoro Kanté. After this, he founds the town of Kissidougou in the land of Cola. The narrative uses this fact to explain the many Keitas who live in this region, said to be descendants of Dankaran Touman (93).

Balla Fasséké

Balla Fasséké is Sundiata’s griot and the most important griot in the narrative. He is the son of Naré Maghan’s own griot, bequeathed by Naré Maghan to Sundiata himself. As such, Fasséké and Sundiata are indelibly bonded, and together they form a single unit of political power. It is because of this bond that Fasséké’s abduction first by Dankaran Touman and then Soumaoro is so heinous—without a griot, Sundiata can never be a complete king. Fasséké is unwaveringly loyal to Sundiata even in his childhood, as his role in the delivery of Sundiata’s iron rod in Chapter 6 represents. As is typical of the griot figure, Fasséké is a gifted wordsmith and a crafty trickster who is able to win over Soumaoro with guile, inspire Sundiata’s troops with rousing speeches, and deliver Sundiata crucial knowledge on how to defeat Soumaoro.

Soumaoro Kanté

Soumaoro Kanté was a 13th-century king of Sosso whom the real-life Sundiata conquered at the battle of Krina, cementing himself as the new emperor of Mali. He is described as the most powerful king in the region throughout Sundiata’s upbringing, and also as a man of great cruelty (32). At several points in the narrative, he shows himself as an unnecessarily spiteful ruler, such as when he abducts his nephew Fakoli’s wife for himself. In addition to his status as ruler, Soumaoro is also an evil sorcerer: “Soumaoro was not like other men, for the jinn had revealed themselves to him and his power was beyond measure. […] Soumaoro was an evil demon and his reign produced nothing but bloodshed” (41). Though there are many sorcerers and seers in Mandinka culture, Soumaoro’s practice of sorcery is said to make him an enemy of Allah (41), while Sundiata represents the conquest of such practices through Islam. However, one can also see Soumaoro as a true champion of traditional African religion, with his conquest by Sundiata representing West Africa’s conversion from its native polytheism to a foreign monotheism.

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