52 pages • 1 hour read
Daniel GolemanA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Goleman describes the three brain systems at play in the realm of romantic love, each fueled by a different type of brain chemical. The first form is attachment, or support in the form of presence. The second is caregiving, which creates the desire to nurture and protect. The third is sex, which Goleman treats as self-explanatory.
Goleman states, “Each of these three strands connect people in different ways” (189). All three are necessary according to his model of romantic love. If any one of the three is lacking, romantic love is challenged. These systems begin in infancy, guiding the baby to seek care and comfort from others.
An anecdote presents a woman who solicits the notice of a man at a bar by looking at him as she walks past. As he starts to look back at her, she glances away and then retreats. Goleman refers to this as an “approach-withdrawal sequence” (190), in which a woman tests a man’s willingness to pursue her and commit to winning her. Goleman states that flirting in and of itself pays off: Men most often approach women who signal their willingness to engage. Goleman points out that this behavior—smiling, talking animatedly, and making eye contact—is very similar to the behaviors an infant uses to solicit attention from a caregiver.
After both partners signal attraction, using cues that are interpreted mostly through the “low road” of instinct and intuition, the “high road” takes over. The prefrontal cortex and OFC gauge a partner’s willingness to be “considerate, understanding, responsive, and competent” (192). After the partner passes that test, synchrony dictates their romantic engagement, allowing both partners to engage physically through cuddling and nuzzling. In this stage, lovers begin to produce oxytocin in each other’s presence, mimicking the sensations of addiction as they become deeply attached.
Goleman describes the different reactions of a married couple whose infant daughter dies in her sleep. The mother wants the father to look at photos of their child and remember their happy times. The father, on the other hand, wants to withdraw from these overwhelming emotions. Goleman points out that these two people have very different attachment systems that conflict with one another. He states that our methods of attachment stay constant from childhood, some developing “secure” attachment and others developing “anxious” attachment based on their relationships with their respective caregivers.
Sexual desire inhabits the “low road” almost completely. Male sexual arousal activates from the brain’s visual processing center, indicating the importance of the lover’s appearance. Female arousal, by contrast, tends to correlate with activity in the cognitive centers for memory and attention.
A woman who, when traveling, brings a pillowcase that her husband has slept on explains that his scent makes it easier to fall asleep in a strange bed. Goleman connects this anecdote to a study that found that the scent of a man’s sweat can brighten a woman’s mood, relax her, and even raise levels of hormones that bring on ovulation.
Next, Goleman brings up societal factors that can inhibit sexual desire. As an example, he describes a couple—a woman who works as a lawyer and a man who works from home as a writer. Whenever the woman comes home, the man immediately initiates sex, and if she refuses or asks for space, he gets offended. The woman’s psychiatrist advises that the man should slow down enough to re-attune emotionally and get back into a state in which their desire is responsive to each other, not just demanding. This allows them to engage with one another in a mutually beneficial way.
Finally, Goleman relates the sexual predilections of novelist Anne Rice. She remembers having vivid sadomasochistic fantasies since her childhood. Goleman relates that fantasies of a sadomasochistic nature are relatively common. Playing out sexual fantasies with a willing partner creates that “exciting but safe” type of stimulation that young children also seek out in nonsexual ways to increase their resiliency (207), and this is a safe way to explore any desire for an I/it sexual relationship. Goleman warns, though, that some narcissistic fantasies revolve around the nonconsensual objectification of a lover, which is a warning sign of dark triad behavior.
Caregiving in a relationship means providing a “secure base”—a place of safety and stability that both encourages the partner to venture forth into the world and shelters them when they return. A healthy relationship requires reciprocity of both roles, with no one partner being the protector or protected at all times but with them switching back and forth.
Goleman describes a study in which couples discussed their individual goals with each other. The partners who felt most secure in their relationships discussed their goals with the most confidence and courage. However, partners who criticized or cast doubt on the aspirations of their partner had a noticeable effect on their partner’s confidence, leading them to doubt themselves in turn.
Goleman describes another experiment in which a group of subjects watched as a student (actually an actor) was forced to endure a series of challenges, like looking at pictures of a terribly mutilated man, holding a rat, plunging her arm into ice water and holding it there, and petting a live tarantula. The actor screamed that she couldn’t take it anymore. Then, the subjects were asked whether they would be willing to take the actor’s place. The study was trying to understand how anxiety affects compassion, and it discovered that people in secure relationships were more likely to volunteer to take the actor’s place than those in insecure or anxious relationships.
The researchers discovered that the production of oxytocin between partners in a loving relationship has a significant effect on their compassion and altruism toward the outside world.
In Part 4, Goleman explores The Neurobiology of Relationship Dynamics, describing and differentiating the neurobiological bases of different aspects of romantic love. He shows how the complementary mental processes of attachment, caregiving, and sex combine to create a uniquely strong and supportive union. Goleman explains that most pathways for love travel the “low road,” which preceded the rational brain in evolutionary development. The first step in forming a romantic union is attachment, and Goleman ties this directly to the attachment that infants seek from their caregivers. He draws parallels between the “protoconversation” of infants and caregivers and the nonverbal language of flirting and intimacy, explaining that they operate in different ways to fulfill the same need.
Goleman describes female flirting as an “approach-withdrawal sequence” (190), testing the commitment and drive of the prospective partner. He ties this to the claim that in order for mammals to reproduce successfully, they require a father’s help to keep the newborns alive and thriving. Therefore, he claims that the initial “chase” of flirting tests a potential partner’s persistence. Flirtation, if continued and pursued, can become attachment, with the “high” road first evaluating the compatibility and potential of the prospective partner before committing to further contact.
Once a relationship is started, the partners become mutual caregivers to one another, expressing concern for the other person and trying to anticipate their needs. Goleman again points out how similar this behavior is to an infant with their caregiver, only in this case, both parties get to enjoy both roles, being infant and caregiver simultaneously.
The third and final aspect of romantic love that Goleman considers is sex and sexuality. It’s important to note that Goleman’s analysis is confined to heterosexual pairings between cisgender men and women. Within these relationships, he says, a man is aroused by the sight of his partner, while women are more aroused when they feel mutual attention and have created positive memories with their partner. This implies that sexual arousal for women is tied to a feeling of trust and respect, based on their relationship up until that point. However, evidence also points to the fact that for many women, sexual arousal can begin as an olfactory impression, just as a man’s arousal starts from a visual one.
Goleman notes, “The very sight of her delights him, and his scent readies her for love” (201), indicating that the neurobiology of sex between partners is a combination of different sensory triggers that build arousal.
In describing how attachment can become maladaptive in a partnership, Goleman offers an anecdote about an independent woman and her clingy male partner who demands sex whenever she arrives at home, regardless of her inclination. Goleman points out that this speaks to insecure and anxious attachment on the part of the man, showing how childhood-based attachment strategies can affect later romantic partnerships.
At many points throughout the book, Goleman uses brief anecdotes to illustrate the complex neurological and psychological concepts he describes. He draws his anecdotes from a wide variety of sources—some from his own life or the lives of his friends, some from his work as a professor and clinician, and some from history and literature. This rhetorical strategy grounds what would otherwise be an abstract discussion in concrete experience, and it is a common device in books—like this one—that aim to explain cutting-edge scientific concepts for a general audience. This particular anecdote highlights an aspect of The Modern Science of Social Pathology that Goleman returns to throughout the book: that maladaptive and harmful patterns of thought and behavior often arise from the same neurobiological processes that—in different circumstances—give rise to positive and beneficial ones.
The three parts of romantic love mix to allow partners to act as “secure bases” for one another. The “secure base” or “safe base,” Goleman argues, is a key aspect of positive social relationships of all kinds—not only between romantic partners but also between parents and children, between close friends, and even between managers and employees. In all these cases, it means that the relationship offers a place of stability and trust that empowers each person take risks and to face the sometimes challenging nature of the world outside that base.
The “secure base” of a positive partnership is shown to increase both partners’ altruism and empathy toward the outer world. Lacking a secure base, people are more likely to witness fear and become afraid themselves, rather than act to alleviate that fear. Empathy, a “low road” emotion, is deeply affected by anxiety, and those in less secure relationships can become overwhelmed by others’ anguish and effectively paralyzed. The closer and more bonded a couple is, the more compassion they have toward others.
Goleman cautions that no relationship is perfect, and it doesn’t need to be in order to be healthy and positive. Although all relationships face challenges, Goleman cites research showing that couples whose positive experiences outweigh negative ones at a ratio of about five to one are the most resilient, often lasting into old age.
By Daniel Goleman
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