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J. R. R. TolkienA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
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Thingol is King of the Grey Elves, “the fairest and the most wise and skilful of all the Elves of Middle-earth” (42). They are known as the Sindar. During the age of the Chaining of Melkor, a Sindar named Lúthien is born, the only child of Thingol and Melian. During the second age of the captivity of Melkor, the Dwarves arrive from over the Blue Mountains. They call themselves Khazâd, but the Elves call them Naugrim, the Stunted People, and Gonnhirrim, Masters of Stone. The Dwarves have carved great halls and mansions from many mountains, the greatest of which is Khazâd-dûm (also named the Dwarrowdelf or Hadhodrond) in the Misty Mountains. The Elves are amazed by the appearance of the Dwarves, who quickly learn Elvish. The relationship between the two is “cool” (42) but profitable.
Melian tells Thingol that they need to build a fortress, as evil will inevitably come to Middle-earth. They hire the Dwarves of Belegost and pay them in pearls and wisdom. They build a huge mansion named Menegroth, the Thousand Caves, decorated with images of Valinor. Many years pass, and Melian and her family are happy in their new home.
During the third age of the captivity of Melkor, however, the Dwarves “became troubled” (43). They tell Thingol that there is a gathering darkness in the north. The evil creatures eventually come as far as Beleriand, though quickly turn back. Thingol decides to build arms. These weapons are also built by the Dwarves, and they allow the Sindar to repel the “creatures of evil” (43). The weapons were kept in the fortress, in case they were ever needed again.
Hearing of Thingol’s success, Lenwë of the host of Olwë (who had not marched with the Eldar) gathers together his woodland Elves who are struggling to fight against the evil creatures. They go to Beleriand and are welcomed as long-lost family. During this time of peace, one of Thingol’s people devises a written language and teaches it to the Dwarves, who spread it among themselves.
As the noontide of Valinor draws to a close, Melkor escapes to Middle-earth. Ungoliant arrives in Thingol’s kingdom but is held at bay by the power of Melian. Ungoliant flees south to the mountains that become known as the Mountains of Terror. Melkor returns to Angband and begins to multiply the Orcs into a great army. The army attacks Beleriand and, eventually, Thingol manages to repel them back to Angband with the help of the Dwarves. The war has shattered the peace of Thingol’s kingdom, and it is never the same. Melian places a magical barrier around their lands, but outside of that, bands of Orcs roam freely.
After Melkor flees, the Valar hold vigil and mourn the loss of Fëanor. They try to heal the Trees and, after a lot of effort, produce “one great flower of silver, and Laurelin a single trait of gold” (45). The Valar turn these into the sun and the moon, hoping that light will hinder Melkor and help the arrival of Men. The sun is guided by Arien, and the moon is guided by Tilion. The moon rises first, then the sun, stirring new life in Middle-earth. Melkor hates the light of the sun; he tries and fails to fight the moon. Melkor is forced deeper underground.
Seeing Melkor’s efforts to fight the moon, the Valar reinforce Valinor. They raise a great wall around them and leave only one pass open into their world. At the same time, spells are laid around Valinor to obfuscate anyone trying to enter. This is named the Hiding of Valinor.
In the Years of the Sun, “the air of Middle-earth became heavy with the breath of growth and mortality” (49). At the first sun rise, Men wake and begin to walk the Earth. They do not understand the Valar; they fear them and find themselves “at strife with the world” (49). While Men are physically comparable to Elves, they lack the wisdom, skill, and beauty. They are also mortal. At first, Men and Elves are allies.
The above chapters see the introduction of one of the clearest uses of magic in the novel. While the majority of magic is used in minor spells or tricks, existing as a kind of ambient natural resource that exists in the background, Melian makes a concerted, long-lasting, and large-scale demonstration of her power. She erects a protective field around her home and her husband’s kingdom, ensuring that only friends can enter their territories. As a Maia, she is below only Eru and the Valar in terms of her magical powers, but this demonstration of what is possible through magic is, nonetheless, impressive. However, just like Gondolin, the veil will inevitably fail. The protective spell is effective but only for a certain time. On the vast time scale that the Elves and the Maia operate, there is a futility to all acts. In the end, Melkor will find a way through and must be confronted.
Another notable event in these chapters is the creation of the sun and the moon. In this moment, the novel differs significantly from the Bible. In Genesis, the heavenly bodies are among the first of God’s creations. In the novel, they are late comers to existence. In a literary sense, this act of creation introduces a temporal imposition onto the narrative and the characters. No longer do they exist in a perpetually starlit evening, but they must now deal with the passing of days and nights. This imposition coincides with the arrival of Men that brings a new dimension to the way that time and its passing are measured in Middle-earth. While Elves live in perpetuity, Men need to measure out each and every day, as they are naturally limited in this regard. Before Men and Elves truly meet, it is important to think about the different ways that they will experience the passing of time in Middle-earth.
This contrast between Men and Elves is explored in further detail later in the above chapters. They are treated differently by the narrative: If Elves are the chief protagonists of the story (the best and most admirable creations of Eru), then Men are far more morally ambiguous and prone to temptation. On numerous occasions, they betray the Elves and side with Melkor. By starting at such a neutral point—neither good nor bad—the later heroic deeds of Men will appear all the more heroic and help to improve Men’s standing among the Elves and the Valar.
By J. R. R. Tolkien