43 pages • 1 hour read
August WilsonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Set in 1947, Seven Guitars investigates the ethos of the decade following World War II and the build-up to the Civil Rights movement. Like his other plays, Seven Guitars provides an intimate glimpse into a brief period in the lives of a small group of Black characters rather than portraying grand, sweeping watershed events. In a preface to the text, August Wilson writes:
I am not a historian. I happen to think that the content of my mother’s life—her myths, her superstitions, her prayers, the contents of her pantry, the smell of her kitchen, the song that escaped from her sometimes parched lips, her thoughtful repose and pregnant laughter—are all worthy of art. Hence, Seven Guitars.
While the proliferation of American racism and White supremacy is certainly a constant presence in the lives of Wilson’s characters, White people exist on the periphery of Wilson’s insular world. They live primarily offstage with only a handful of onstage appearances throughout the ten-play cycle.
Each play is written to stand alone, but they exist within the same world, loosely interrelated with the occasional character who appears in more than one play or descends from characters in another decade. For instance, in Seven Guitars, Ruby is a young woman in the early stages of pregnancy by either a man who is dead or the man who killed him. She chooses Hedley to become the baby’s father, and reappears in Wilson’s 1980s play, King Hedley II (1999), which centralizes her son, Hedley’s namesake, as a man in his forties. The plays in the Century Cycle are about the way shifting social conditions affect the building and fragmentation of Black families and communities. Seven Guitars examines the desire of African Americans to form legacies and lineages under the looming threat of death in a society that considers their lives disposable.
Death is a constant presence in the play, which begins and ends with the gathering after Floyd’s funeral and centers on the story of his tragic and untimely death. The dramatic tension in the play is not based on the question of whether Floyd will scrape by and survive, but of when, how, and why he will die. Floyd’s death is inevitable, but as his friends discuss, every person’s death is inevitable. In the first scene, Floyd’s friends parse their fears and attitudes about the mysteries of death. Vera, in her deep grief, believes that she saw angels carrying Floyd away at the cemetery, a comforting image for someone in mourning. They wonder where Floyd went after he died and whether he had known on some level that his life was about to end, revealing their anxieties about and resignations to their own mortality.
As Black people in the 1940s, life is particularly precarious. The men arm themselves with guns and knives, and even Louise has her ex-husband’s pistol, hoping to protect themselves from death. Canewell and Floyd, who have both been arrested and beaten, are acutely aware of the threat of racial violence and the prison system that steals months of their lives. Hedley prefers to die of tuberculosis rather than trust White doctors to treat him. And the constant roadblocks that Floyd faces as a Black man create a deep, desperate frustration. Beyond fame and fortune, Floyd is seeking a route to immortality through his music and proof that his life is not disposable because he is Black. He declares that he will do anything to get to Chicago, even fill a cemetery.
Canewell sees the cemetery as a great equalizer where everyone ends up buried the same way. But Floyd sees his mother’s grave becoming overgrown and forgotten, erasing her existence. He pays money he needs to reach Chicago to give his mother a headstone, a permanent monument. Floyd’s willingness to risk his life in the robbery suggests that his imminent death might result from his reckless ambition, a morality tale about the downfalls of pride. But Floyd doesn’t die of his own ambition. He dies because a random sequence of events clashes with Hedley’s delusions. His death isn’t deserved or satisfying, or even logical. There is no protection from death, and Floyd certainly didn’t see it coming. Floyd’s record lives on as a captured bit of his voice and liveliness that survives him, even with the finality of the fact that there will never be another one.
The tension between Black masculinity and racially oppressive social structures is a constant theme in Wilson’s Century Cycle plays. After slavery ended, White supremacists perpetuated myths about Black male hyper-sexuality and aggression out of their anxieties that White women would become attracted to Black men. They used these myths to justify lynching, police brutality and discrimination in the justice system. Both Floyd and Canewell received prison sentences in which police heaped compound charges onto minor infractions. In Floyd’s case, the police agreed that they arrested him as a prophylactic measure against the crimes he would commit. The men in the play, denied agency outside of the Black community, turn their frustrations on each other and Black women through masculine posturing and competition.
Hedley repeats Marcus Garvey’s assertion that Black men are kings, and the biblical claim that Ethiopia will ascend and form a powerful kingdom. This contextualizes their displays of frustrated masculinity with the image of Black men who descend from African kings, restless and unfulfilled in a country that limits their potential. Hedley dreams about his own plantation, but as Louise points out, there are no plantations in Pittsburgh. Industrialization and the formation of cities means that productive agricultural land is being edged out of existence in their area. The rooster, the king of the farmyard, has become obsolete. Red connects this idea with the erosion of autonomy when they cannot use their own land as their own personal kingdom and the government requires licenses for everything.
The women in the play bear the damage caused by frustrated masculinity and the men who use them to reaffirm themselves as men. Louise and Ruby describe men who drain and devour them to feed themselves. Floyd destroyed Vera and left her to put herself back together because he needed a woman who would give all of herself to feed his ambition, and he draws her back in when the other woman stops believing in him. Louise has sworn off love after her frustrated husband left her for no other reason than restlessness. Ruby is pregnant and alone, far from home, because two men fought over her like property to assert dominance.
Hedley, at age fifty-nine and in poor health, is aware that he is reaching the end of his likely lifespan. He wishes that he could be a big man, one of the major players in history, or at least the father of a big man. But the men he mentions as examples—including Jesus Christ, Toussaint L’Ouverture, and Marcus Garvey—aren’t just important figures. They’re also men who in one way or another died tragically and were then held up as martyrs. In classical Greek tragedies, the hero falls from a high stature, in terms of power and influence, to a low stature or dies due to a tragic flaw or fate. Perhaps the most significant tragic hero mentioned in the play is Buddy Bolden, the musician who essentially invented jazz. At thirty, Bolden was committed to a mental institution due to the onset of schizophrenia. He remained there until he died, twenty-four years later. Despite his immense influence, there are no recordings or written transcriptions of his music, and the location of his grave within the grounds of Holt Cemetery in New Orleans is unmarked and long forgotten.
According to Aristotle’s Poetics, in which he outlines the conventions of Greek tragedy, tragic heroes ought to be better and more significant than the common man because they should have somewhere to fall. They should be flawed rather than completely virtuous or evil because their downfall should evoke pity and fear in the audience that can identify with the hero. And their lives are controlled by fate and the actions of the gods, but their downfall is set in motion by a tragic flaw—often hubris, or excessive pride. While Greek tragic heroes were typically kings and warriors, the tragic hero of Seven Guitars, Floyd Barton, is a man with no money or social power. He is certainly beset with flaws, including excessive pride, but he is far from evil. And his death results from the convergence of his fatal flaw, which starts the sequence of events that ends with Floyd holding a sheaf of money, and fate, which brings Hedley to Floyd in the exact right state of delusion needed to kill him.
Hedley recognizes that Floyd is special, telling him that he is like a king and warning him that the White men will destroy him for it. Prophets and soothsayers appear throughout Greek tragedy, and much of the action stems from a desire to avoid their prophecies. In Oedipus Rex, for instance, a prophet’s warns King Laius that his newborn son, Oedipus, would grow up to kill his father and marry his mother. The actions that the king takes to prevent this outcome set in motion the very conditions that allow it to happen. Similarly, Floyd cannot avoid his inevitable demise. Hedley gives the prophetic warning and Floyd tries to defeat this fate by taking part in the robbery instead of relying on White men to advance his career. The series of events that occur when Floyd tries to control his own fate bring him to the exact position needed to ensure his destruction. What’s more, it is Hedley, the prophet, who kills him.
By August Wilson