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32 pages 1 hour read

Isaac Asimov

Rain, Rain, Go Away

Fiction | Short Story | Adult | Published in 1959

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Symbols & Motifs

Weather

Beginning with the story’s title, weather is a guiding motif that foreshadows the climax and contributes to the story’s overall tone. Mrs. Wright’s observations of Mrs. Sakkaro center on her reactions to the weather and Mrs. Wright’s belief that the woman’s fear of rainclouds is “odd.” The two families’ opinions of weather clearly differentiate them from one another: The Sakkaros live in mortal terror of a raindrop, while Mr. Wright refers to a “good rainy climate” (128).

When the families arrive at Murphy’s Park, the tone is set for a day of fun, “with a cheerfully bright sun in a blue, blue sky” (131), but thematically this turns out to have been only The Illusion of Perfection and Control. The changing weather mirrors the growing tension between the two families and within the Sakkaro family in particular: The impending thunderstorm is as “insistent” (132) on arriving as the Sakkaros are on leaving. As the storm approaches and the wind kicks up, Asimov’s shift to more narrative storytelling gives the impression that the Sakkaros are themselves holding their breath, and the rain falling “as though some celestial dam had suddenly burst” (133) brings about the story’s sudden climax and resolution.

The Aneroid Barometer

During the families’ excursion to the amusement park, the Sakkaro boy carries an aneroid barometer, which symbolizes the Sakkaros’ attempts to know the weather ahead of time and thematically represents their Fear of the Unknown. The Sakkaro boy runs to the car, waving the barometer like a talisman that will protect them from unexpected rain. When he “pipe[s] up that the barometer [is] falling” (133), it parallels the rising anxieties of the Sakkaros along with the probability of rain. In this way, the rising and falling of the barometer is a metaphor for the Sakkaros’ confidence about the weather and their own safety; it operates in reverse of their confidence, falling as their confidence drops.

In addition, the barometer also connects to Asimov’s interest in the ways that humans use and rely on technology to improve their lives and the imperfect science of doing so. It suggests that while technology can be a valuable tool, it’s no match for human observation and perhaps basic human decency. Had the Wrights heeded their neighbors’ fears instead of trying to convince them to stay, they might have arrived home on time.

Family Names

The Sakkaros’ and the Wrights’ names serve multiple functions beyond motif—as puns, as foreshadowing, as symbols. They also connect to Asimov’s lifelong interest in the weight of names and what they reveal about people’s personal or collective history. Notably, because “Sakkaro” is based on a corporate name for an artificial sweetener, the family has no cultural history that the Wrights might recognize.

Sakkaro is a play on the word “saccharin,” which is a sugar substitute, or “saccharine,” which means excessively sweet. References to sweetness and candy in connection with the Sakkaros abound throughout the text and extend into their own motif, from Mrs. Wright’s comment that Mrs. Sakkaro is “sweet as she could be” (129) to the Sakkaros’ appalling love of cotton candy and their ultimate demise. Tellingly, Asimov’s descriptions of the cotton candy and the Sakkaros uses similar language: The food “melted sweetly in the mouth and left one feeling sticky” (132); the family “sank into three sticky-wet heaps” (133). These references foreshadow the story’s ending and symbolize something deeper about the Sakkaros: Like the cotton candy, which provides the temporary satisfaction of a treat rather than the lasting benefits of a nutritious meal, they’re alluring and beautiful in appearance but frothy and superficial, lacking real substance.

The name Wright is another obvious pun, suggesting that everything about the family is right, or correct. This represents the way they see themselves: They’re living their lives the “right” way, and they’re right to be suspicious of their neighbors. The name is also a play on Mr. Wright’s profession and the idea that the Wright family is exactly what they appear to be. Lillian says, “You stay home and write. What does he do?” (127). The name Wright builds a contrast between the two husbands and labels the family’s values alongside Mr. Wright’s profession, which is his identity in 1950s society. In addition, the name foreshadows Lillian’s sense of vindication at the story’s end, her feeling that she was right to be suspicious of her odd new neighbors.

In addition, the amusement park name Murphy’s Park (which would likely derive from a family name) is a pun on Murphy’s Law, which states that anything that can go wrong will go wrong. This name, like the Sakkaro family name, foreshadows that the story will end in disaster.

Seeing and Watching

The motif of seeing and watching is associated mostly with Mrs. Wright, but it also represents Mr. Wright and connects to the story’s thematic and social context. As the story begins, both Wrights are watching: She’s watching her neighbors; he’s watching baseball on television. Both are inert or static while watching the activities of others. Both are concerned mostly with the appearance of things (what the Sakkaros’ house looks like; the quality of the contrast on the television set), which thematically connects this motif to The Illusion of Perfection and Control.

The Sakkaros, too, engage in watching. They look up at the clouds, or stare “piercingly at the barometer” (131) and “dolefully at the sky” (133). Their watching takes on more sensory detail and conveys a tone of anxiety and practice. However, like the Wrights, the reasoning behind all this watching is the same: If only they can see things clearly, see all the way into the future of what will happen, they can protect themselves. In addition, while it appears that Lillian is the one spying on her neighbors, the text suggests that the inverse might be true. The families have been watching each other, but haven’t truly seen one another clearly.

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