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William BradfordA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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The Pilgrims live in Leyden for over a decade, but ultimately decide to look for a new home. Bradford attributes this decision to several factors, though many of these are tied to the economic difficulties associated with life in the Netherlands. Financial hardships discouraged many would-be Pilgrims from leaving England and weighed on the minds of the more elderly settlers, who might not be able to work at the same pace they had when they were younger. In addition, Bradford says that financial necessity often compelled children to work, which could have various negative consequences:
Many of their children […] were often so oppressed with their labours, that though their minds were free and willing, their bodies bowed under the weight and became decrepit in early youth…. […] But still more lamentable, and of all sorrows most heavy to be borne, was that many of the children, influenced by these conditions, and the great licentiousness of the young people of the country, and the many temptations of the city, were led by evil example into dangerous courses (13).
Ultimately, however, Bradford suggests that the Pilgrims' primary motive in relocating was a desire to spread Christian teachings into new regions of the world.
The destination that most of the Pilgrims eventually settled on is the Americas, though the suggestion initially meets with opposition. Many, for instance, fear being exposed to new climates and diseases, not to mention to the indigenous peoples Bradford characterizes as "cruel, barbarous, and treacherous" (14). What's more, the ocean journey would itself be costly and dangerous. Nevertheless, the abundance of supposedly unclaimed land in the Americas proves to be a powerful incentive, as does the looming threat of war in Europe. In the end, the majority decide to resettle, trusting that their "lawful and urgent" (14) mission will ensure God's protection.
After deciding on the Americas as a general destination, the Pilgrims begin to debate where in particular they should settle. Bradford explains that the Pilgrims quickly abandoned some proposals, like Guiana, due to concerns about everything from tropical disease to competition with Spanish settlers. Virginia, however, is an attractive option, in part because it was already home to a group of English settlers. The Pilgrims, though, are concerned that these ties to England might once again result in religious persecution, so they formally request a guarantee of religious freedom from the king. He declines to give them concrete assurance, but the Virginia Company—which is funding the Pilgrims—persuades the Pilgrims that the king will leave them in peace as long as they remain peaceful themselves.
At this point, Bradford inserts several letters related to the Pilgrims' negotiations with the Virginia Company. The first, sent by an agent of the Virginia Company to the settlers in Leyden, praises the representatives the Pilgrims have sent to England—Robert Cushman and John Carver—and assures Robinson and Brewster of the company's assistance. The next is written by Robinson and Brewster and details several reasons they feel the Virginia Company should support their undertaking: their prior experience as settlers, their closeness as a community, and their belief that God "will graciously prosper [their] endeavours according to the simplicity of [their] hearts therein" (17). Several letters clarifying the Pilgrims' religious practices follow, in response to "unjust insinuations" (18).
The Pilgrims' views on the appointment of ministers do not seem to go over well, while fighting within the Virginia Company slows down the Pilgrims' plans, regardless. The Pilgrims also learn, in a letter from England, that a former member of the Amsterdam congregation—Mr. Blackwell—has died on board a ship bound for America, along with the majority of the passengers. Since Blackwell himself was responsible for the passengers being "packed together like herrings" (20) on the ship, Bradford views his death as somewhat deserved and elaborates on Blackwell's character after the letter has finished: "He declined from the truth with Mr. Johnson and the rest, and went with them when they parted from congregation in that woeful manner, which brought such great dishonor to God, scandal to the truth, and ruin to themselves in this world" (21).
Despite all these difficulties, however, the Pilgrims eventually succeed in securing a patent from the Virginia Company. They do not end up using it, however, which Bradford says is a "true emblem of the uncertain things of this world, which, when men have toiled to acquire them vanish into smoke!" (22).
Having received the patent from the Virginia Company, the congregation in Leyden begins to discuss the details of who should travel to America first, and what the relationship should be between the church there and the one in Europe. Before they entirely resolve these issues, however, they begin to consider seeking additional financial backing, first from a group of Dutchmen, and then from an English merchant named Thomas Weston. Weston had told the Pilgrims that he believed his friends would put up money for the voyage if the Pilgrims presented them an offer, so the Pilgrims send Cushman and Carver to England with their proposal. The Pilgrims are especially intrigued by the fact that Weston and his colleagues have acquired a land grant in New England, where there would be many opportunities to make a living through fishing.
Soon after the majority of the congregation has decided on this new course of action, another problem arises. Weston and his friends have altered the terms of the agreement, and Cushman and Carver, "fearing that otherwise it would all be thrown up," have consented (24). Bradford argues that the representatives did not have the authority to make this decision and inserts a series of documents to prove his point.
The first of these is the new agreement, and Bradford identifies two changes that upset the Pilgrims: the stipulation that the houses and lands would be divided between the settlers and investors at the end of seven years (rather than reverting entirely to the settlers), and the absence of any mention of two days' guaranteed time off each week. Bradford then inserts several letters to illustrate the ensuing negotiations. Robinson, for instance, writes that he and his followers are losing faith in Weston, who has not yet arranged for a ship, and argues that the Pilgrims would be more productive if they knew they were guaranteed a house and time off. Cushman pushes back against these complaints in two letters: he argues that the Pilgrims do not adequately appreciate that Weston is funding an enterprise rather than providing charity, implies that the Pilgrims are in danger of making profit their only motive, and warns them that Weston is on the verge of backing out of the contract. Finally, a letter from Cushman to Carver expresses additional concerns, including his fears about joining in any plans with the Amsterdam congregation and his sense that the Pilgrims are currently "readier to dispute than to undertake a voyage" (31). Bradford explains that he includes these letters to demonstrate the difficulties the Pilgrims had to contend with even before leaving Europe.
Bradford justifies his decision to spend so much time on the events leading up to the Mayflower's voyage in terms of the Pilgrims' perseverance. Implicitly, he suggests that only people of exceptional faith could weather such challenges, not only because anyone else would quickly become discouraged, but also because God would not see anyone else through their tribulations. In other words, Bradford casts even the Pilgrims' hardships as testaments to their devoutness and God's power.
At the same time, however, the Pilgrims' ongoing difficulties with their investors establish a pattern that will hold true for the rest of Bradford's account. Despite Bradford's repeated insistence that it is dangerous, from a Christian perspective, to become too enmeshed in worldly affairs, the realities of the Pilgrims' plans require them to be involved in constant business negotiations. This is particularly ironic given that the Pilgrims desire to resettle in part to escape the temptations associated with a life motivated by financial considerations—for instance, the exposure of the Leyden community's children to the "great licentiousness" of city life through their work. Although the Pilgrims' voyage to America will remove these particular temptations, the Pilgrims only succeed in extricating themselves from their economic ties to England at the very end of Bradford's account. Perhaps for that reason, trade and profit end up being at least as central to Bradford's narrative as religion does. This is of course what Cushman predicts in his letter to Bradford, although the legitimacy of his warning is somewhat undercut by the fact that he is defending Thomas Weston—a man who, it emerges, is willing to cheat the Pilgrims for his own profit. Cushman's charge therefore illustrates the difficulty of adhering to a strict religious code in a society where others do not: if the Pilgrims defend their interests, they appear to be hypocrites, but if they do not, they are even more likely to be taken advantage of.
Another theme that begins to emerge in this section is that of community. When they are applying for a patent, the Pilgrims use the tightness of their congregation as an argument in support of their worthiness as prospective settlers; presumably, they feel that their closeness to one another will ensure cooperation and thus greater productivity. Part of what makes the Pilgrims tight-knit as a community is the fact that they have traditionally been a small group defined mostly in opposition to the hostile surrounding community of Anglican England. When the Pilgrims establish New Plymouth, however, they will need to reconcile with the presence of these outsiders within their own community since not all of the Plymouth settlers shared the Pilgrims religious convictions. And as Cushman's warning about dissension within the congregation suggests, the Pilgrims at times struggle to accommodate differences of opinion.