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PlutarchA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Plutarch begins by trying to determine whether Aristides was rich or poor, evaluating the evidence for both sides. Though the information on Aristides’s early life is limited, he enters public life and enters into a famous rivalry with Themistocles. Aristides stands for traditional aristocratic values, integrity, and justice, while Themistocles stands for democratic values and innovation, and is willing to bend the law to get his way. Aristides becomes known for his incorruptibility, virtue, and justice. At Marathon, Aristides displays his good character by turning over power to Miltiades, the best Athenian general, so that he can lead the Greek force against the invading Persians.
Aristides becomes known as “the Just” in Athens because of his unimpeachable virtue, but his rival Themistocles eventually turns the people against him, and Aristides is ostracized. During the Second Persian War, however, Aristides is recalled and helps the Greeks win another victory against an invading Persian force. After the Persian fleet is defeated at Salamis, Aristides convinces Themistocles to drive the Persians out of Greece as quickly as possible instead of trying to trap them so that they can try to pick them off.
In a later infantry battle against the Persians, the Battle of Plataea, Aristides leads the Athenian forces. Before the battle takes place, Aristides learns of and apprehends an Athenian plot to betray the Greeks to the Persians. Plutarch describes the Battle of Plataea in detail. The Persians are finally defeated, and Aristides passes a motion that all the Greeks should regularly send a deputation to bring thanksgiving offerings to Plataea every year.
With the war over, Aristides and the other Athenian leaders start rebuilding. The Spartan commander Pausanias, however, becomes increasingly harsh and power-hungry, causing problems. Aristides sets up an alliance of Greek city-states and sets up a tax to contribute to defense should Persia invade again. In light of Aristides’s reputation, the Greeks are happy to pay the tax.
Plutarch finally discusses Aristides’s personal philosophy of justice and virtue, relating a few anecdotes to illustrate his good nature. There are a few different stories about his death, with some saying that he died abroad in the kingdom of Pontus, while others say that he died as an old man in Athens. In one account, the people turned against Aristides, making frivolous accusations against him, and forcing him to leave Athens. Aristides’s tomb, however, is located at Phalerus, not far from Athens.
Marcus Cato comes from an obscure family from Tusculum. As a young man, he practices law in Rome and tends his small farm. He is ambitious, however, to gain fame for military service to Rome. As he becomes more prominent in public life, he develops strong views on the importance of hard work and frugal spending—views that sometimes bring him into conflict with other public figures, such as the general Scipio.
Cato’s eloquence helps him gain more and more political power. Plutarch also highlights Cato’s great thriftiness, which in Plutarch’s view is sometimes excessive. Plutarch discusses some of Cato’s famous sayings about politics, virtue, and agriculture.
At about 40, Cato is elected consul and takes charge of nearer Spain. He efficiently puts down some anti-Roman uprisings, though some accuse him of brutality. Scipio feels provoked by Cato’s success and seeks an opportunity to bolster himself by winning the next consulship. Having attained the highest honors of the Republic—the consulship, successful military campaigns, and Triumphs—Cato decides to continue his involvement in public life rather than retire. He becomes involved in the war with Antiochus, the ruler of the Seleucid Empire.
Ten years after his consulship, Cato is appointed censor, an appointment that underscores the high esteem in which the Romans held him. He performs an inquiry into public life and manners, encouraging frugality (by introducing measures to limit public displays of wealth) and removing problematic figures from the senate. Though some of Cato’s measures are unpopular, the Romans generally approve of him and his censorship.
Plutarch discusses some less-appealing aspects of Cato’s values, including his harsh treatment of enslaved persons and the questionable ways in which he made money. Plutarch notes that Cato complained very vigorously about the Romans’ importation of Greek culture, believing that love of Greek culture would weaken the Roman spirit. In this, however, Cato is mostly ignored.
Toward the end of his life, Cato complains above all about philosophers and physicians. He writes a book of his own about farming and home remedies. The elderly Cato also becomes convinced that Carthage must be destroyed before they attack Rome again. He dies just as the Third Punic War begins.
Aristides and Cato, Plutarch writes, were similar in many ways. However, Aristides began his rise before Athens had reached the height of its power, while Cato entered public life when Rome was thriving. Cato was more distinguished as a soldier and general, but the campaigns in which Aristides was involved (the Persian Wars) were far more important in Greek history than Cato’s were in Roman history. Cato was much more successful financially than Aristides, who was known for his poverty. Finally, while both men were known for their virtue and justice, Plutarch views the humble Aristides as more sincere in his overall virtue than the ambitious Cato.
Aristides and Cato stand out more for their morality than for their military acumen, reflecting The Role of Leadership and Morality in Public Life. This sets them apart from figures such as Themistocles and Camillus or Alcibiades and Coriolanus, whose military genius completely changed the course of history but whose moral qualifications were often suspect. Thus, while Aristides did participate in the Persian Wars, he was not as instrumental to the Greek victories as Miltiades or Themistocles. Similarly, while Cato did have some successes as a general in Spain, he did not win any victories that added considerably to the Roman Empire.
Aristides in particular was known as “a most determined champion for justice” (437), even earning for himself “the most kingly and divine appellation of Just” (439). Plutarch recounts multiple anecdotes to highlight Aristides’s incorruptible nature, including one in which Aristides helps an illiterate peasant vote to ostracize him by writing his own name on the pottery sherd used in the vote. Aristides’s strong sense of justice and patriotism is also evident from the way he returned to help Athens during the Second Persian War, even though the Athenians had banished him only a few years before.
The Roman Cato exemplifies a similarly rigid sense of morality, though his morality is much more shaped by Roman values. As Aristides is known for poverty, so too Cato is known for his austerity and thriftiness; Aristides is honest, and Cato is always direct and blunt; Aristides is brave without being reckless, while Cato is an efficient and cautious commander. Cato, however, made more of a point of providing for his family and took economics very seriously, even writing a treatise on agriculture. Cato’s virtue also played a particularly prominent role in Roman history and politics, as he came to be prized as a model for the ideal politician to emulate. In his role as censor, for instance, Cato was able to reform many aspects of Roman social life and enforce, to some extent, his belief in the importance of thriftiness.
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