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The catastrophe that eventually drives Grenouille away from his mountain solitude is the last thing he ever could have foreseen. In the middle of the night, Grenouille has a nightmare in which he is surrounded by a thick fog. He realizes the fog is a cloud of his own odor, but to his horror, he realizes that he smells nothing: “Virtually drowning in himself, he could not for the life of him smell himself!” (138). Grenouille awakes in a panic, thrashing about “as if he had to drive off the odorless fog trying to suffocate him” (139). He runs outside the cave and stares up into the sky at the sun.
He eventually calms down and proceeds to think of how to resolve his terror. He eventually determines that he must have a smell, and he is simply not aware of it: “It is not that I do not smell, for everything smells,” he says, “It is, rather, that I cannot smell that I smell, because I have smelled myself day in day out since my birth” (140). He strips naked and waits outside for several hours, letting the elements cleanse him of any lingering odors. Upon completing this self-ascribed ritual, he gathers his clothes up. He notices they contain absolutely no smell. Beginning to panic, he returns to the cave, but to his horror, he realizes that there is no evidence of him there either. In shock, he finishes dressing and immediately sets out southwards, away from the mountain.
The first town he comes across is the town of Pierrefort, and the first people he encounters retreat in fear at his appearance. Having not groomed himself in seven years, he is hideous to behold. Eventually, he is brought by force to the mayor, who informs the local marquis de La Taillad-Espinasse, the lord of the town. The marquis, as a man of science, is fascinated by the appearance of Grenouille and conducts examinations on him in his laboratory. A week later, he is presented at the local university as a scientific sensation to a large crowd of onlookers. The marquis has a theory that there exists a “fluidum letale,” a lethal fluid that is harmful to the human body. Grenouille is to serve as his experimental subject, demonstrating that the marquis’ new method of ventilation therapy can be a cure for this oppressive fluid’s ability to wreak havoc on the human body.
Locked up in a ventilation therapy box, Grenouille is served the best food and drink, and after five days, he is brought out, groomed properly, dressed magnificently, and presented as a perfectly respectable and healthy member of society. Glancing at himself in the mirror, “[w]hat dumbfounded Grenouille most was the fact that he looked so unbelievably normal” (150). At the sight of his own reflection, Grenouille realizes that he has been given a great gift in this new façade of respectability but that his new costume lacks one thing: He needs to smell like a human being.
In order to complete this final step, Grenouille fakes a fainting spell, and upon feigning a return to consciousness, he cries out that he must be permitted to design a perfume of his own to allow him to retain his wits and remain conscious, alert, and healthy. He is taken to the laboratory of a local perfumer and left to his own devices. Rather than create the perfume he insisted he needed, however, Grenouille proceeds to craft a perfume that perfectly represents the basic elements of human odor: “Every human being smelled different, no one knew that better than Grenouille[…] And yet—there was a basic perfumatory theme to the odor of humanity” (154). Using his genius, therefore, Grenouille creates a perfume that becomes his own personal odor along with a generic perfume of a floral scent and anoints himself and his clothes with them.
Curious as to what the reaction will be from others to his new scent, Grenouille wanders into town and walks the streets of Montpellier. To his astonishment and delight, he realizes that everyone he encounters happens to treat him like any other person. All his life, he had been either completely unnoticed or met with repulsion. Now, however, he finds that he is noticed and then met with complete indifference: “his joy was boundless when he noticed that the others noticed nothing” (150). Rejoicing, he wanders into a church to rest, thinking blasphemous thoughts to himself about the wretched stench of incense and what a miserable God this must be to smell so bad.
Content with his experiment, he returns to the marquis, who is delighted with the smell of the conventional perfume Grenouille had concocted, convinced that this was to be a remedy to the lethal fluid of which he was so wary. The next day, Grenouille once again stands in the lecture hall before a giant crowd, and the marquis signals the great recovery that his test subject underwent thanks to his new treatment. The crowd is amazed and launches into a chant praising the marquis and his new method of scientific treatment.
Grenouille stays in the city for a few weeks, spending time recounting a made-up tale of how he was kidnapped and kept in a cave for seven years (rather than telling the truth of why he remained on the mountain). This time allows him to gain a certain facility with conversation and speaking that he had not previously possessed, but upon the arrival of spring, Grenouille packs up and leaves in secret. The marquis had planned to make an exhibition of Grenouille and is perturbed by his disappearance. Eventually, the marquis goes on an expedition to prove the truth of his new theory by scaling a mountain to expose his body to the vital fluids that he says are only present at high altitudes. Scaling the mountain during a blizzard, however, the marquis disappears and is never seen again.
The final portion of Part II covers the time from Grenouille’s final days in the cave through his time spent in Montpellier. In this short section, we see how Grenouille has matured out of the adolescence of his life—defined largely by his time with Baldini—and grown into his final form, turning every turn of fate and accident to his own advantage. The shock of being confronted with his own lack of scent ultimately drives him out of the cave in a quest to replicate human scent. Despite thinking he is above humans and their distinctive smells, discovering he has no odor strikes him as a profound loss of knowledge, a loss that he is emotionally unequipped to handle. His entire world is known through scent, and thus the realization that he can’t smell himself results in a crisis of self-knowledge. Without this self-knowledge, there can be no true sense of self or identity, and this crisis leads him to seek out this knowledge the only way he knows how: the crafting of perfume.
Grenouille’s crisis drives him into town and back among people, sparking his next journey and stage in his character development. On the one hand, Grenouille is again treated like an object, this time by the marquis who sees Grenouille not as a fellow human being in need of help and assistance, but as a lab rat. Grenouille’s appearance is advantageous for the marquis’ latest experiment and pseudoscientific theories about various fluids present in the air and underground. Since Grenouille is nothing more than a research subject, when he eventually leaves town, there is no concern about his whereabouts or safety; the marquis is simply annoyed that his prize experiment has vanished without a trace. For his part, however, Grenouille is finally able to leverage his experience and knowledge to his advantage. Convincing the marquis that the perfume he used to awaken him from a fainting spell is deadly—due to the so-called lethal fluids of which it is composed—Grenouille gains access to a perfumers workshop and creates the human-scented perfumes that give him power over others. He will use these perfumes to great effect over the course of the rest of the narrative.
Once his human-scented perfume is put into use out in the wild, his confidence hits new peak levels. Wearing the perfume and wandering among the crowds in the streets of the city, he is able to test and examine the success of his scent on those around him, and “each time he saw it anew, a powerful sense of pride washed over him” (158). He has finally manufactured a way to fit into the great masses of humanity that always rejected him, and with each passing moment “he grew more self-assured and cocky” (158). Nothing can stop him now that he has found a way to convince people he is nothing special, nothing to be noticed, nothing to pay any attention to. This perfume allows him to move freely without drawing attention to himself; he has manufactured the greatest camouflage in the world. Grenouille’s sudden humanity calls back to earlier chapters, where the wet nurse thought he was demonic because he had no scent, and A Thing’s Scent is its Soul. Grenouille’s murder of the young girl and his fantasies about being godlike corroborate this idea—he does not empathize with others. With this, Grenouille crafting a synthetic human scent establishes that he has only changed in appearance, not deep down. The motif of organic vs. crafted here foreshadows Grenouille’s future inhumane acts.