45 pages • 1 hour read
Lynda BarryA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Barry introduces the story with a labelled image of herself at her desk, with the tools used to create this book: brush, paper, ink stone, ink stick, water, coffee, the author, a pet bird, and her looming demons. Barry considers the difference between autobiography and fiction when a work combines elements of both. At the library, Barry learns of a painting exercise called “One Hundred Demons.” She examines an example of the exercise painted by a Zen monk in 16th-century Japan and decides to try it herself.
As she begins the exercise, the demons arrive. At first, they appear like thoughts telling her that this exercise is pointless and a waste of time. She appreciates watching them emerge from her brush. She and her demon companion explain that she had fun doing the exercise and they encourage the reader to try painting their own demons.
Barry introduces the first set of demons, head lice and her worst boyfriend. She provides a little background about lice, using the Tagalog word for louse, kuto, to depict the way a baby louse emerges from its egg. Barry recalls her relationship with lice and wonders why her neighborhood in the 1960s never had an outbreak. She ponders whether preservatives, chemicals, and smoke exposure made her and the people around her too toxic. Barry connects lice to the imaginary infection “cooties” that kids use to tease each other and describes how she was accused of having cooties and developed a loner’s interest in bugs.
Over the summer, Barry visits relatives in the Philippines. She makes friends with two kids who are interested in her red hair and who wonder if, as legend says, white people have white lice. Barry discovers that the legend is true; lice have evolved to match the skin color of their hosts. Barry tells her mother what she has learned about lice, including the fact that the Virgin Mary must have had them. In response, her mother slaps her. Barry falls in love with one of the kids she meets, an inquisitive boy nicknamed “The Professor.” The Professor asks Barry to send him a white kuto if she finds one. At the end of the summer, Barry is devastated to leave, but finds her mother has little sympathy for her.
Later in her life, Barry has a boyfriend who reminds her of someone from her past, but she can’t remember who. The boyfriend comes from a wealthy suburb and fetishizes Barry’s lower socioeconomic background. He gives her backhanded compliments, denigrates her art and personality, and makes her constantly feel insecure. While volunteer teaching, Barry catches head lice and worries about telling her boyfriend. As he berates her, Barry remembers the Professor, but realizes that the boyfriend reminds her of her mother. Barry sends a picture of her boyfriend to The Professor, labeling it a white kuto.
Barry recalls playing kickball on the street of her childhood neighborhood.
Though the many kids that play don’t all like each other, the games are the most fun when everyone participates. Sometimes the older kids let the younger kids play, but other times they relegate them to the sidelines, where the young kids watch, throw dirt bombs, and call the older kids names. Sometimes teenagers come, joining in the game and inspiring awe in the younger kids. Other times they kick the ball into the bushes and heartlessly mess with the younger kids. Sometimes a drunk uncle tries to join the game, embarrassing whoever knows him. The nighttime games make Barry feel alive and like she can bounce. She believes that people in airplanes can see the kids down there and must think they look cool.
As an adult, Barry realizes it would have been impossible for anyone to see them from an airplane. Just as the neighborhood vanishes when you reach a certain height, these games that once seemed so important vanish from memory. Barry wonders about the purpose of remembering your childhood, but discovers feelings of amazement and surprise when she does. She reflects that you can’t truly know which moments from your childhood make you who you are. She wishes she could go back and play another game of kickball.
Barry describes her family as people who love to dance, and attributes this primarily to her grandmother, who liked a fun atmosphere in their house.
When Barry is a child, her grandmother keeps a record player in the kitchen and her uncles show off their moves. Barry’s cousins take lessons in Hula dance and practice while listening to Hula records. Barry is transfixed by their dancing and signs up for a beginner’s class taught by a white lady who loves Hawaii.
Barry meets a new girl in the neighborhood who can dance well and whose mother has died. Barry is crazy about her and scared of her. Barry brings her to Hula class and offers to teach her Hula routines in exchange for learning the new girl’s dances. When Barry suggests they enter a dance competition, the new girl says no, pointing out that Barry isn’t a good dancer. This revelation hits Barry hard—she hasn’t been self-conscious before. Suddenly she struggles in class and finds her teacher and family members embarrassing. The only people who still look good dancing are the new girl and Barry’s baby brother, who can dance with abandon. Barry spends the rest of her adolescence wishing she could dance or feel confident enough to stop caring what people thought of her dancing.
Barry reflects on the moment people lose their self-confidence and the world splits into “stupid” and “cool.” She expresses her gratitude toward the babies and grandmas that remind people to dance.
These opening chapters lay out the graphic novel’s central premise of drawing one’s demons, introduce the reader to Barry as narrator, and open the investigation into formative moments from Barry’s childhood.
Barry asks the reader to consider how the form of this memoir impacts the content. She frames this book as Zen exercise where an artist is invited to paint 100 demons; each subsequent chapter is one of these demons. This makes the book feel intensely personal, as readers are primed to watch Barry discover new truths about her life. The reader also is invited to participate in the meditative and self-reflective act. Barry’s illustrations immediately showcase the non-linear structure of the book: The book starts with a drawing of Barry as an adult creating this memoir, and then moves fluidly into the past, illustrating Barry as a child. Hopping back and forth between past and present, and moving from one formative moment of Barry’s life to another, reinforces the idea that personality emerges from the connections of childhood and adulthood; examining them is an exercise of finding one’s self and a way of Redefining Memoir.
This process is clearly shown in the first chapter, as Barry analyzes the connection between a childhood visit to the Philippines and a bad boyfriend she has a relationship with in her adult life. The boyfriend reminds her of someone from her past, but while Barry at first guesses it to be the professorial boy she fell in love with during that summer abroad, she soon realizes the boyfriend more closely resembles her critical and condescending mother. The revelation deepens the truism that people seek out the same dynamics in adult relationships that they experienced as children, whether healthy or dysfunctional. Through her meditative act, Barry begins to understand that the abuse she experienced from her difficult mother has shaped the way she approaches her romantic relationships; here, she has entered into one that recreates the same type of abuse, demonstrating the Impact of Trauma on Identity.
After remembering and recreating the insecurity she felt with her bad boyfriend, Barry traces the formation of her adolescent insecurity and the loss of her carefree childhood nature via the development of a self-critical eye that heralds How Creativity Transforms During Adolescence. Two chapters lushly describe scenes of youthful freedom: playing kickball in the street with neighborhood kids and dancing with abandon in her house. Soon, this exuberance gives way to qualitative judgment, as Barry idolizes the cool teens that sometimes are a destructive presence and learns that dancing can be evaluated rather than simply enjoyed. The shame of knowing that she dances poorly in the eyes of a girl she admires is bittersweet: The loss of innocence is accompanied by the kind of discerning gaze that will eventually make Barry into an artist. However, by investigating the lost memories of her childhood self, Barry also reclaims a little bit of her old un-self-awareness.
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