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57 pages 1 hour read

Drew Gilpin Faust

Necessary Trouble: Growing Up at Midcentury

Nonfiction | Autobiography / Memoir | Adult | Published in 2023

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Chapters 6-7Chapter Summaries & Analyses

Chapter 6 Summary: “Girls Who Dare: Nancy, Anne, and Scout”

In second grade, Faust was the head of her class. Instead of congratulating her, the headmaster suggested that she take a break from academics and try to have “a summer of fun” (137). However, Faust loved reading. She discovered female role models in books that didn’t exist around her in real life, where “ladies became wives and parents unless financial hardship required otherwise” (138).

From an early age, Faust loved Nancy Drew. Nancy excelled in various ways and could take care of herself. Her boyfriend was a sidekick who did as Nancy instructed. She was “free, independent, resourceful, and brave” (141), breaking the mold of expectations for female storylines. Nevertheless, Faust also points out that the Nancy Drew books were riddled with racism, classism, and antisemitism. Many of the original stories were later revised to eliminate these problematic elements, but Faust laments that the newer versions “portray a less spirited and independent Nancy” (143).

The next formative book that Faust encountered was Anne Frank’s The Diary of a Young Girl. Faust saw Anne as “an embattled champion of the true and the good” (145). The fact that Anne was persecuted for being Jewish appealed to Faust’s preoccupation with fairness, but she also related to Anne on several other levels. Faust saw herself in Anne’s conflict with her mother and her scorn of becoming a housewife. She was also inspired by Anne’s strong and tenacious spirit despite her difficult circumstances.

Faust next describes her childhood fixation on books featuring ponies and horses. As she grew up surrounded by horses, these books were “closer to [her] own experience” (148). Like her animals on the farm, the pony books taught her “to listen with more than just ears, to observe and to empathize” (148) and showed examples of female characters who were often daring and physically capable. In the stable, Faust found a place where “more traditional feminine attributes” (149) like caring and nurturing could coexist with power and authority.

Harper Lee’s now-classic To Kill a Mockingbird was published in 1960, the summer before Faust left Virginia to attend boarding school in New England. Faust recognized much of her Virginian childhood in Maycomb, Alabama, and was intrigued by the book’s protagonist, Scout. She was a tomboy yet harbored “a deep and mature reflectiveness” (152). Faust also related to Scout’s ignorance when it came to racial injustice. Although many critics celebrated Atticus, Scout’s father, Faust found him to be “conventional and even predictable” (153). He didn’t question social hierarchies of race and gender and upheld traditional ideas of manhood. He was a product of the Old South and embedded in the social systems that had shaped him. On the other hand, Scout was a part of the new generation with an actual capacity for change. Young female characters like Scout, Anne, and Nancy Drew thus presented Faust with new models of girlhood and womanhood.

Chapter 7 Summary: “Friday for Revolutions, Wednesday for Life”

Faust spent her 13th birthday as a new boarding student at Concord Academy in New England. The academically rigorous school offered a “sense of liberation [that] was almost overwhelming” (159) for Faust. Free from her mother’s intervention, she wrote home weekly and called once a month, but her parents “had become almost irrelevant” (160).

However, Faust didn’t leave behind the contradictions of 1950s America when she left Virginia. Concord had many “complexities and contradictions” that were “embodied” by the headmistress, Mrs. Elizabeth Hall (160). During World War II, Hall enrolled in Radcliffe College as a wife and mother. She became a teacher at Concord and later headmistress, where she did everything from clearing brush with a tractor to using her woodworking skills to carve a plaque for the assembly hall. During assembly, students were captivated by Mrs. Hall’s talks, who urged them to think “seriously” about “Big Questions.” Students “were terrified of her, yet […] aspired to be like her” (163).

However, Mrs. Hall was also “the product of her background and her time” (164). She grew up “enormously rich” and “took for granted […] her privilege” (164) and that of her students. She urged the well-to-do girls who attended Concord to behave with the paternalistic noblesse oblige benefiting their social standing and encouraged her girls to be ladylike. She believed men and women “occupied different places in the world” (165) and suggested her students shouldn’t “think [they] were equal to [their] husbands” (165). However, she also set an example as a career-driven woman and acknowledged a woman’s need to have something meaningful in her life.

Since well-to-do women were not obligated to work, Mrs. Hall suggested that they could focus on the “idealistic goals” of “upholding ethics, defining and transmitting values, calling the world to account” (165). On January 20th, 1961, Faust remembers watching John F. Kennedy’s inauguration on her housemother’s television. The new president’s call to “ask not what your country can do for you” seemed to echo Mrs. Hall’s lectures on duty and responsibility.

While Faust thrived amidst Concord’s academic environment, the school was also “overwhelmingly homogenous” (168): Concord was comprised almost entirely of wealthy white Protestants, with just a handful of Jewish girls and no Black students. As the civil rights movement grew, some students at Concord began to push for integration. In Faust’s senior year, the school admitted a single Black student and invited Reverend John T. Walker to speak at the commencement ceremony.

Although Concord was “a stronghold of antislavery sentiment” (170) in the 1800s, it was no more integrated than Virginia. Despite Concord’s de facto segregation, the white people around Faust discussed the growing civil rights movement and racial inequalities, creating “a foundation for change and possibility” (170). In 1963, the headmaster of the neighboring Groton school invited Martin Luther King, Jr., to speak, and the Concord girls attended. During his hour-long speech, King explained the foundations of the civil rights movement to his young audience and called on them to resist “complacency” in the North and join the cause.

Outside of school, the Cold War escalated, the Berlin Wall was built, and the Cuban Missile Crisis began. In the fall of Faust’s senior year, Kennedy was assassinated. Although Concord was “a bubble of privilege” (175), the outside world still made its way in. After hearing Martin Luther King, Jr. speak, Faust learned about a summer opportunity for students to travel to Eastern Europe to meet and learn from Soviets living behind the Iron Curtain. Faust felt the trip was her opportunity to contribute to world peace.

Chapters 6-7 Analysis

In Chapters 6 and 7, Faust describes her early experiences with The Important Role of Education and how these experiences paralleled and contributed to her growing self-awareness and social development.

From an early age, Faust excelled in school, but as a girl in the 1950s, this wasn’t always celebrated. Faust explains how she was actively discouraged from being too academic as a young girl, with one headmaster encouraging her to take the summer off from reading. However, from an early age, Faust also recognized reading as a way to overcome the limits of the reality she saw around her. In literature, she found female role models that offered expressions of femininity much different from those she encountered in real life, which painted virtually all women as wives and mothers. Characters like Nancy Drew and Scout Finch helped Faust shape herself by opening her eyes to other possible ways of existing as a woman, affirming how Faust felt herself to be different from women like her mother and grandmother.

Faust’s reflections on the impact of reading on her personal development illustrate the importance of representation in literature. She writes, “To see the accomplishments of someone who looks like themselves is to recognize possibilities that might not have been conceivable without that example and inspiration” (138). Without access to books and education, Faust would have been unable to imagine the vast array of possibilities available to her because the opportunities she saw for women around her were so limited.

While Faust’s childhood heroines showed options for greater gender equality, they continued to portray classism and problematic racial stereotypes, reflecting The Intersections of Class, Race, Gender, and Privilege. Throughout Necessary Trouble, Faust explores the complexity of privilege and the many layers of oppression built into society. Although characters like Nancy Drew might have sought to undo the unfairness of gender inequality and offer young girls a greater range of possibilities, they also maintained the status quo of classism and racism in key ways. Faust, however, saw the injustices she faced as a girl to be inextricably linked to other instances of injustice around her, creating an “obsession about what was and wasn’t fair” (145) in a universal sense.

A similar situation presented itself at Faust’s boarding school, Concord Academy. The school was progressive and forward-thinking in many ways but continued to cling to traditional models of class, race, and gender in others. Although Concord’s headmistress, Mrs. Hall, was a tractor-driving career woman who held her female students to high academic standards, she nonetheless believed that women were not “equals of men” but rather “complementary” (164). Concord was also “a bubble of privilege” (175), catering to an exclusively white and wealthy population that represented “a certain moral complacency” (168) on civil rights issues. However, Faust notes a key difference between the de facto segregation of Concord and the de jure segregation of Virginia: White people in Concord were willing to admit and discuss issues of racial inequalities, breaking away from the ignorance and “denial” of the South, thus creating “a foundation for change and possibility” (170).

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