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56 pages 1 hour read

Carmen Laforet

Nada

Fiction | Novel | Adult | Published in 1945

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Themes

Disintegration and Failed Romantic Expectations

Disintegration and failed expectations shape the reader’s experience of Nada, suggesting the magnitude of change felt by Andrea’s family after the Spanish Civil War. Her family’s trauma’s goes back to inciting events and economic struggles that began during the war. For example, Román’s spying for the “Reds” has led to his black market smuggling. Much of her family’s present hardship comes from wartime struggles. For instance, her grandmother had to sell half the apartment so the family had money to live on after her husband’s death.

Because Andrea’s memories of Barcelona and Calle de Aribau come from childhood visits long before the war, she is uniquely capable of appreciating the difference between the early days when “the world was optimistic” (11) and the eerie, unkempt home environment she encounters upon her arrival. After her own romantic anticipation of what Barcelona will be like is dashed by the stark reality of her family’s life there, so Andrea imagines how much the Calle de Aribau apartment has changed since her grandmother first arrived with her grandfather, full of similar youthful hope and excitement. She notably links the landscape of Calle de Aribau, “which was just beginning to take shape,” with the “long, difficult history of their love […] perhaps something connected to the loss of a fortune” (11). Laforet thus suggests that the evolution of Andrea’s family household—and, by extension, Barcelona’s landscape—can be likened to the dissolution of a “long, difficult” (11) love affair.

This theme of failed romance plays out in the secret affair of Angustias and Don Jerónimo; the love triangle between Juan, Gloria, and Román; the relationships between Román and Ena’s mother, and, later, Román and Ena; as well as Andrea’s own underwhelming encounters with Gerardo and Pons. All of these relationships end in failure, unable to survive in a tumultuous post-war atmosphere, let alone live up to the grand expectations of Nada’s characters.

For Andrea, romantic opportunities are often possibilities for escape from her dire material circumstances—both of her suitors are from wealthy families. However, her first kiss with the entitled Gerardo is uncomfortable, while the dance party Pons invites her to does not live up to the Cinderella story she imagines it will be, and instead makes her feel self-conscious and shabbily dressed. Andrea leaves both potential relationships with a feeling of disillusionment and dissatisfaction.

Other relationships also crumble. Anxious about her family’s reputation and the gossip of other families on Calle de Aribau, Angustias chooses to enter a convent rather than run away with Don Jerónimo. After sharing rosy stories of her early infatuations with both Juan and Román, Gloria’s marriage disintegrates into a nightmare of violent abuse that feels impossible to flee, though she repeatedly contemplates leaving. In both relationships, a full escape seems necessary for survival but is ultimately impossible. Ena attempts to avenge her mother’s troubled history with Román but feels dismayed by the outcome. The relationship’s end has even more drastic consequences for Román, driving him to commit suicide.

The prevailing sentiment throughout Nada is that life and love do not live up to the lofty narratives its characters weave. Near the end of the novel, Andrea reflects on a pivotal encounter between Gloria and Juan, musing that a novel or movie would end their story on this note: “If on that night […] the world had ended or one of them had died, their story would have been completely closed and beautiful, like a circle” (206). However, in real life, there is no neat ending to a story arc; instead, “everything goes on, turns gray, is ruined in the living. There is no end to our story until death comes and the body decays” (206). Through the novel’s title, Laforet hints that romantic relationships carry no meaning (“nada”)—at least, no meaning that can be reconciled with one’s original grand expectations.  

Feminism and Female Bonds

Female characters in Nada appear to derive more satisfaction from their connections with women than relationships with men. Gloria often confides in Andrea and Andrea’s grandmother, and the three women have a close conversational bond. Unable to rely on the meager earnings of her husband, Gloria also counts on her sister to help her earn money and support her family. Likewise, the bond between Ena and her mother takes precedence over Ena’s relationship with Román, and the deep friendship between Ena and Andrea extends beyond the romantic relationships of both girls.

Nada also intently examines the unfair, sexist treatment many women experience. Juan often blames and beats Gloria when he feels frustrated with problems she did not cause. Angustias subjects Andrea to intense scrutiny, trying to mold her into a proper young woman. Angustias herself battles cruel double standards regarding her romantic relationships and the limits her mother imposed on her in her youth. Angustias complains in Chapter 8: “You, Mama, you didn’t even let us go to parties at our friends’ houses when we were young” (74).

The book also hints at the emotional toll of machismo and marianismo (the female complement to macho ideals) in Spanish culture. Nada examines ways in which men get preferential treatment, highlighting the disparity between the grandmother’s provision for Juan and Román and her neglect of her daughters. Near the end of the novel, the daughters confront Andrea’s grandmother about her sexism in letting her sons get away with profligacy: “You just have to look at the poverty in this house. They’ve robbed you, they’ve stripped you bare, and you’re blind to whatever they do” (234).

This preferential treatment of men is especially ironic in Nada, since women do much of the real financial and emotional work. Because Juan’s paintings do not sell, Gloria earns money “gambling” (and possibly serving as a prostitute). Because the rest of her household is irresponsible with money, Angustias maintains tight control over the budget while she lives on Calle de Aribau. Even the grandmother fulfills her own important role as the household matriarch, ensuring everyone is fed, cared for, and prayed for (and that family secrets are preserved). As Angustias summarizes for Andrea: “In this house we women have known how to maintain dignity” (81).

Post-War Coming of Age and Arrested Development

Nada ironically situates a bildungsroman (Andrea’s coming-of-age story) within an atmosphere of familial arrested development. Juan, Gloria, and Román are all haunted by the Spanish Civil War: stuck in the same fraught wartime roles and orbiting the same old arguments. As Román himself explains to Andrea in Chapter 9, “we aren’t mature, rounded, settled people […] but blindly rushing waters pounding at the earth the best we can in order to erupt where least expected” (85).

Thus, Andrea’s personal evolution resonates with the question of what it means to develop as a young person—and, specifically, as a woman—in a post-war landscape. While her transition from Barcelona to Madrid, thanks to the assistance of Ena, may not offer the reader any literal resolution regarding her future, it is a symbolic shift away from Barcelona’s Spanish Civil War-infused environment. It is a move into a new world, a new realm of possibility. 

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