63 pages • 2 hours read
Sui Sin Far (Edith Maude Eaton)A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summary
Story Summaries & Analyses
“Mrs. Spring Fragrance”
“The Inferior Woman”
“The Wisdom of the New”
“Its Wavering Image”
“The Gift of Little Me”
“The Story of One White Woman Who Married a Chinese”
“Her Chinese Husband”
“The Americanizing of Pau Tsu”
“In the Land of the Free”
“The Chinese Lily”
“The Smuggling of Tie Co”
“The God of Restoration”
“The Three Souls of Ah So Nan”
“The Prize China Baby”
“Lin John”
“Tian Shan’s Kindred Spirit”
“The Sing Song Woman”
Character Analysis
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Tools
Flowers and plants have an important place in Chinese culture, and individual flowers and plants can have their own symbolic meaning. For example, in the first story, "Mrs. Spring Fragrance," the title character talks about a walk she took that day, where the “daffodils were blowing” and “in the cottage gardens the currant bushes were flowering” (2). While daffodils symbolize a happy marriage, flowering plants and bushes signify infidelity, because the petals become scattered. While the Spring Fragrances do have a happy marriage, Mr. Spring Fragrance comes to worry that his wife is being unfaithful.
The individual meaning that flowers hold is used in “The Wisdom of the New.” When Pau Lin accuses Wou Sankwei of letting Adah Charleston take his heart, he asks his wife how he can speak of Adah in that way: “She, who is as a pure water-flower—a lily” (38). Lilies are considered wedding flowers in China and are given to women so that they may have sons. It is difficult to believe that Wou Sankwei would not have known the importance of what he was saying and the pain it would cost his wife.
In “The Gift of Little Me,” Chee A Tae refers to her missing baby as her “peach bloom” (58). Peach blossoms symbolize long life in Chinese culture, and they protect against evil.
Even as Chinese-Americans find themselves in new surroundings with different landscapes and fauna, Chinese symbols still hold great importance to them. The flowers are a way of maintaining a connection to China, as well as their long, rich history.
Both birds and butterflies symbolize happiness in Chinese culture, with butterflies also representing romance and love. In “The Wisdom of the New,” before Pau Lin poisons her son, ostensibly motivated by her love for him, she sings him a song about a happy butterfly. The symbolism of butterflies is not always used in positive terms. When Mr. Spring Fragrance gets a letter from his elderly bachelor cousin insinuating that Mrs. Spring Fragrance might be unfaithful to her husband, the older man writes: “[I]f women are allowed to stray at will from under their husbands’ mulberry roofs, what is to prevent them from becoming butterflies” (7). In this instance, the butterfly’s association with freedom is a threat to the institution of marriage and male patriarchy.
When the Spring Fragrances talk of their young neighbor’s love for the “Inferior Woman,” they talk of his quest for happiness in terms of him being able to “snare his bird” (17). Chinese women are describes as being birdlike, like Pau Tsu on her wedding day, and Pau Lin when she sings her last song to her son. Mrs. Spring Fragrance describes Ah Oi, who has the reputation of being the prettiest girl in San Francisco, as “a sort of bird girl” (4). This is aligned with the theme of what it means to be a woman, and the narrator seems to place value on women being small and beautiful as well as something to be caught and displayed.
Birds can also take on other meanings. In “The Three Souls of Ah So Nan,” Fou Wang’s shipping fleet is compared to a flock of seabirds “scudding before the wind” (115). Fou Wang’s betrothed has come to meet his ship in order to tell him that his mother is dying. In Chinese mythology, cranes are believed to carry the spirits of the dead to heaven.
While the moon is thought to have more feminine characteristics, the sun is seen as more masculine. In “In the Land of the Free,” Lae Choo points to “the hills in the morning sun” (92) that will be their new home. This is just before the customs officers, following the law of the land, take her child from her. The mother is told her son will be returned when the next sun rises. Conversely, when Lae Choo talks about her missing son, she says: “[H]ow could I close my eyes with my arms empty of the little body that has filled them every night for more than twenty moons!” (95). Lae Choo’s life with Yen belongs to the moon, but those that make the immigration laws rule by day, and they hold more power in this time and place. It is noon when Hom Hing returns to their home without their child. Ten months pass before Lae Choo can get her son back—“ten months since the sun had ceased to shine” (100). It is the sun that is associated with Lae Choo’s separation from Yen, just as the moon is symbolic of family reunification. In “The Gift of Little Me,” it is not until the “moon had risen and was shining bright” (59) that Little Me’s baby brother is found in Jean McLeod’s bed. It is also evening when Tian Shan is reunited with Fin Fan in the jail cell, for “one star after another had appeared until the heavens were patterned with twinkling lights” (133).