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36 pages 1 hour read

August Strindberg

Miss Julie

Fiction | Play | Adult | Published in 1888

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Symbols & Motifs

Animals and Natural Imagery

Animals and nature are recurring motifs throughout the play. Julie has two pets, her dog Diana and her pet greenfinch, both of whom highlight important aspects of her character and story. Diana, for example, has been impregnated by a servant’s dog, an obvious parallel for Julie’s own relationship with the valet Jean. After this “betrayal” by Diana, Julie regards her greenfinch as the only living thing that really loves her, which makes Jean’s killing of the greenfinch even more cruel.

Julie and Jean are increasingly equated with animals themselves as the play progresses: Jean compares Julie to “hawks and falcons” (86) who, like aristocrats, cannot see what the world looks like from below. Julie becomes more and more like her dog Diana, while Jean turns into a “swine” (96) after he and Julie have sex. Eventually, Julie even characterizes her relationship with Jean as a kind of “bestiality” (98).

The animal imagery and symbolism of the play is complemented by other references to the natural world. There are many references to flowers, trees, and other plant life, as in the floral scent of Julie’s handkerchief (recognized by Jean as the scent of violets); in the manor’s garden, where Jean says he saw Julie for the first time; in the elder bush where Jean claims he tried to die by suicide, and so on. The cumulative effect of this animal and natural imagery is to symbolize that humans really are not so very different from animals, and to suggest that the natural laws of the animal world—such as Darwin’s natural selection—can be applied to social relations within human society.

Alcohol

Alcohol plays an important role in the festival atmosphere of the play, which is set during midsummer eve. At the beginning of the play, Jean celebrates the occasion by raiding the count’s wine collection and drinking from an expensive bottle, scoffing that he “can do better” (77) than beer on midsummer eve. Throughout the play, wine continues to be brandished as a symbol for refined tastes while beer is represented as the drink of the lower classes. It is significant, therefore, that Julie tells Jean, “my tastes are so simple that I prefer beer to wine” (82): Just as Jean’s aspirations to rise above his social class are represented by his preference for wine (the drink of the aristocracy), Julie’s desire to escape her social class is represented by her preference for beer (the drink of servants and commoners).

Religion

Religion is another prominent motif in the play that comes to bear on central thematic concerns, especially Class Conflict and Social Hierarchy. In the first part of the play, religious symbolism is highly romanticized: Jean equates the count’s manor garden, for instance, to the Garden of Eden from the beginning of Genesis, and Julie compares Jean to the Biblical Joseph. By the second part of the play, however, the religious symbolism becomes much darker. As Kristine reveals, it is St. John’s Day, meaning that the day’s gospel text will feature the beheading of John the Baptist—a story that no doubt prefigures Jean’s savage beheading of Julie’s greenfinch, but also the metaphorical decapitation and emasculation that is in store for Jean (John being Jean’s namesake) as he comes to terms with the vanity of his dreams.

Julie and Jean both become sinners running away from God, recreating the futile attempts of another biblical sinner, Jonah, to run away from God. Finally, when Julie and Jean’s plans begin to fall apart, Kristine tells Julie that her only hope is to turn to God for forgiveness and grace. She also insists that the truth about social classes and hierarchies is that “God is no respecter of persons, for the last shall be the first” (109). It is these ideas about salvation and society that Julie will embrace in the end when she declares to Jean that she is no longer among the aristocratic “first” but is now “among the very last” (112).

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