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Dale WassermanA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Cervantes narrates a return of the setting to the inn. There, Sancho approaches Aldonza with a “missive,” which he explains to the befuddled barmaid is the courtly word for a letter. Although neither can read, he has memorized Don Quixote’s grandiose words and delivers them to the knight’s “Dulcinea.” Aldonza mocks Don Quixote’s illusions of her ladylike nature and upper-class life as Sancho earnestly recites. At the end, Sancho asks for a token, such as a silk scarf; Aldonza instead hurls a dishrag at him.
Frustrated but intrigued, Aldonza calls back Sancho and asks him why he follows Don Quixote. She keeps probing him for a selfish motive that she can understand. The only answer that Sancho can give, however, is that he just likes him. He sings that he has no good reason, but he will stick with his friend no matter what odd tortures someone might inflict on him.
Aldonza’s solo, “What Does He Want of Me,” appears in the musical score of Man of La Mancha and most productions but is omitted from the book. Discomforted by Sancho and Don Quixote, she sings about the impossibility of the knight’s vision, marveling at his dedication to a “world that cannot be” (Vocal Score, 54 [See: Overview]). She can’t see the goodness he does either in herself or in the world around her. She should be laughing at him like everyone else, but she can’t. She wonders why he has drawn her into his story and what he wants from her.
Prompted by Cervantes, the muleteers sing a romantic song to Aldonza in a gently mocking manner. The lyrics are those of a lover asking a bird to bring him word of his beloved. Aldonza ignores them until Pedro sees the letter from Don Quixote and grabs it from her. She resists, even biting him, but the muleteers have the upper hand and soon discover they have a love letter. Aldonza dismisses the letter as a joke and denies that she has any feelings for Don Quixote or that he has any desire for her besides sex. Pedro then approaches her about the money he gave her earlier. She sullenly promises that he can have sex with her that night.
The Padre and Dr. Carrasco arrive at the inn to confront Don Quixote. Don Quixote recognizes them but, when they tell him giants and knights are fantasy, he dismisses them with pity. He refuses to debate about their existence or other facts, proclaiming that “facts are the enemy of truth” (40). Normal evidence is immaterial; what matters are the ideals in which he believes.
A barber approaches from offstage singing humorously about his dual profession as one who shaves men and also doubles (in Cervantes’s time) as a surgeon. He carries his brass shaving basin on his head like a hat. Don Quixote draws his sword and demands the basin, accusing the barber of having stolen the “Golden Helmet of Mambrino” that magically protects a noble from injury. He forces the terrified barber to hand it over despite his protests.
Don Quixote sings of the noble past reputation of his mythical Golden Helmet and vows to do glorious new deeds to recover its fame. He has the Padre crown him with it while the muleteers look on in amazement. At the end of the song, everyone exits except Don Quixote. The innkeeper enters. The knight confesses to him that he has never been properly dubbed to the knighthood. He requests that the innkeeper (as the supposed lord and castellan of the building) dub him in the morning, after the knight keeps vigil. The innkeeper plays along with Don Quixote and agrees.
The stage lights turn to the Padre and Dr. Carrasco. The doctor leaves, promising to find a cure. The Padre stays to mull over his old neighbor, whom he calls “either the wisest madman or the maddest wise man in the world” (45). Like the rest of the people who have encountered Don Quixote, he finds his life both delusional and yet strangely inspiring. He begins to sing to himself. Reflecting on the knight’s Dulcinea, he says that a person can achieve almost anything if he finds that person or dream that inspires an inner flame. At the same time, he wistfully acknowledges that the image of Dulcinea is just a lovely dream. The image might ward off despair, but still simply isn’t real.
Don Quixote begins his vigil. Rejecting prideful musings on future glory, he focuses instead on thoughts of serving others, especially his lady, Dulcinea. As he muses aloud, Aldonza enters and overhears him. She confronts him, demanding to know why he calls her “Dulcinea.” He insists that that is her true name which he has always honored in his heart. Aldonza objects that he knows nothing of her or women in general, and that she has no nobility for him to admire. The more she protests, the more Don Quixote proclaims that he knows her true self and desires only to serve her and dedicate his deeds to her. Aldonza declares that the world is a “dungheap” unworthy of being saved. Don Quixote, untroubled, reaffirms his dedication to a “quest.”
When Aldonza asks about his quest, Don Quixote sings a solo about daring to strive for the impossible. He will struggle for justice against unbeatable odds and love purely and chastely. In the end, he will die with a peaceful heart knowing that the world is a better place for having had in it a person who fought the good fight with courage, despite scorn, injury, and seemingly hopeless goals.
Aldonza, silent at first, suddenly begs the knight one more time to look at the reality of her identity. Don Quixote replies that he sees her beauty, her purity, and the ideal woman whose image every man secretly holds in his heart.
Aldonza breaks away from their conversation in emotional turmoil, only to run into a frustrated Pedro. Angry at being kept waiting, he yells at her and slaps her. Don Quixote leaps to her defense, surprising Pedro with a blow from his lance. The other muleteers rush on stage to help Pedro. Aldonza grabs Don Quixote’s sword to assist him and Sancho joins the fray as well. The three of them defeat the muleteers.
The innkeeper, awakened by the noise, rushes on stage and discovers, to his horror, the wreckage of battle and the pile of injured muleteers. The innkeeper’s wife, Maria, joins him. Meanwhile, a wounded Don Quixote faints and Aldonza rushes to his side to care for him.
The innkeeper tells Don Quixote that he must leave the inn. The knight apologizes and agrees, but asks that the innkeeper first fulfill his promise of dubbing him. Taking the knight’s sword, the innkeeper dubs him. Don Quixote protests that there should be more ceremony, such as a recounting of his deeds and an added name.
Looking at Don Quixote’s battered face, the innkeeper humorously dubs him the “Knight of the Woeful Countenance” (literally, of the pathetic face). He sings a mock-heroic song hailing this knight and promising that Don Quixote’s new name will go before him as he attempts glorious deeds (though the innkeeper is glad he won’t have to witness what befalls the knight). Aldonza and Sancho join in with unironic cheer. A tearful Aldonza assures Don Quixote, “It’s a beautiful name” (56). After the battle, she has come around to supporting him.
The tone of the second third of the play shifts gradually toward a more serious exploration of The Conflict Between Idealism and Realism, as Don Quixote’s ideals begin to inspire those around him. The first third of the play had the slapstick humor of the knight being knocked to the ground by foolishly attacking a windmill, as well as the more sophisticated irony of Musical Number 5 (“I’m Only Thinking of Him”). As the play progresses, it retains many moments of humor but begins to tie them to more serious matters.
In Sancho’s solo, “I Really Like Him,” he naively reveals all the reasons why following Don Quixote is a disaster, including the amusing assumption that every time Don Quixote rides into battle, Sancho will have “to pick him up off the ground” (35). Such a knight should be laughingstock, but the main point of Sancho’s solo is that something about who Don Quixote is makes him worth following no matter the lack of concrete results. Even though Sancho cannot articulate exactly why he likes Don Quixote so much, he stubbornly insists that there is more to the protagonist than a buffoon. Aldonza’s heartful musical response, “What Does He Want of Me?” demonstrates that the strange knight and bumbling squire have made her begin to question her old life.
Don Quixote’s other encounters serve a similar function of building up his ideals. His debate with Dr. Carrasco and the Padre has humorous characteristics, as the realist doctor fumes in incomprehension at the knight dismissing facts. The Padre, however, leaves the conversation touched by the purity and joy of the knight’s vision. His solo, “To Each His Dulcinea,” muses on how having such a vision might not only make life sweeter, but strengthen a person so “a man can do quite anything” (46). The Padre’s sympathy toward Don Quixote gains even more thematic power since he keeps company with those who consider the knight “mad.” Musically, the power of Don Quixote’s ideals become apparent in the song, “Golden Helmet of Mambrino.” Despite the ridiculousness of seeing a barber’s shaving basin as a magical helmet (as even Sancho agrees), by the end of the song the rest of the company joins in with Don Quixote.
Arguably the most inspiring, and most popular, song of the play occurs in this section as well: “The Impossible Dream.” Unlike the jaunty, light-hearted music of the “Golden Helmet of Mambrino,” “The Impossible Dream” has the solemn tone of an anthem with crescendos that give it a growing power as Don Quixote sings it. The final verse sums up the song’s message:
And the world will be better for this
That one man, scorned and covered with scars
Still strove with his last ounce of courage
To reach the unreachable stars (50).
Don Quixote’s ideals may not lead to victory, but the very fact that he has attempted to do the impossible will make life better for those around him.
That musical number prefaces the apparent triumph of Don Quixote’s idealism. His unwillingness to let Pedro disrespect Aldonza leads to the largest battle of the play. In it, his ramshackle armor and weapons—objects of ridicule earlier—prove to have practical usefulness. While Don Quixote alone could not have beat the muleteers, his side wins because Aldonza and Sancho join him, revealing that his ideals have spread and inspired others. Thanks to that, the muleteers—a force of gender oppression that a realist might have seen as too strong to challenge—become vulnerable. The world has apparently become a better place as The Conflict Between Idealism and Realism seems to resolve itself in favor of the former. However, the next scenes of the play will subvert that expectation. They will complicate that theme by acknowledging the painful losses that can accompany a life of idealism.