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62 pages 2 hours read

C Pam Zhang

Land of Milk and Honey

Fiction | Novel | Adult | Published in 2023

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Chapters 6-8Chapter Summaries & Analyses

Chapter 6 Summary

Years later, diners will still remember that summer in the mountain restaurant, when they were pleased with the food but were deceived about the chef’s identity.

The narrator’s employer gives her photos of Eun-Young and more white clothes. The current residents of the mountain community haven’t met the real Eun-Young, so differences in appearance won’t be noticed—plus, racist expectations will help the narrator disappear. The narrator’s ethnicity has often been misidentified; now, she and Aida are the only “Asian residents” of the mountain (96).

At the narrator’s first Sunday dinner as Eun-Young, when she hesitates before praying, her employer takes her back into the kitchen and hits the wall beside her. When she explains that she isn’t sure how to act, he pulls her shawl lower and tells her that she must seduce the guests. When he reluctantly touches her breast, she feels nothing, and he withdraws his hand. As she walks back into the dining room, she understands her role as a sexual and religious object.

Her employer studies the pleasure that comes from food and drink, demanding menu items that cause diners to recall their pasts. For instance, a pork dish from a German investor’s childhood makes the German man cry and hold the narrator’s hand, telling her stories about his grandmother, who used to make the same food. Other diners cry over leeks, oysters, and haggis. A British heiress lays her head in the narrator’s lap as she talks about her life and then kisses the narrator’s cheek.

The narrator feels guilty for having access to so much food and not being able to eat it, so she begins drinking heavily. One night, she has a drunken vision that the dead surround the diners and her employer. When she sways, they offer her remedies and want to touch her. She reflects that people want to touch religious figures because they are connected with parental figures. In the vision, she offers the millionaires and billionaires “absolution” and doesn’t hate all of them (102).

During dessert at the Sunday dinners, her employer presents charts and graphs that illustrate extinctions and other losses. In response, people pay to keep the community producing extinct flora and fauna. The mountain has been causing political unrest in Europe; a summit of world leaders is set for the end of summer. The narrator’s employer now hosts physical games in addition to the meals. He tells the narrator in private that he is creating the “first and last family” (104), binding them with blood. She thinks that he is deluding himself about the coming disaster.

The narrator’s cat tries to escape multiple times, but she won’t let him, admitting to herself that she needs him. The kitchen staff are polite and respectful but know that her employer is in charge rather than the narrator; she wants to befriend them by going outside and smoking with them, but as their boss, she can’t. The narrator feels like she has lost herself.

Concerned about her losing weight, her employer bans her from kitchen duties until she gains weight. She struggles with guilt and thoughts of the past while taking supplements. Not being allowed to work reminds her of her mother’s obsession with work and denial of pleasure. In retrospect, the narrator realizes that her mother was hungry for love.

Aida returns to the mountain on the night that her father is celebrating Eun-Young’s 42nd birthday. The narrator is surprised at how different Aida is in front of the investors and feels like they are in competition. Aida and her father seem to be at odds during the party. When the narrator sneaks out to where the staff smokes, she runs into the meteorologist. He offers her a cigarette, but she only smiles. He shares a rumor that Eun-Young is dead and speculation about where Aida went. Some residents thought she was dead; he assumed that she’d gone to persuade Roman Kandinsky to invest. The meteorologist then describes how the microclimate on the mountain will be ruined in five or 10 years, flirting with the narrator and asking her to stay with the community when they leave the mountain. As he starts making sexually suggestive remarks, Aida shows up.

They go to cut Eun-Young’s birthday cake. Aida tells a guest that her mother—the narrator—can share the Korean name of the cake. The narrator writes down a swear word and a greeting in Korean—the few words that she knows. Aida reads them aloud, realizing what she is saying as she is saying it, and walks away. She curls up in the narrator’s bathtub.

When the narrator finds Aida, they talk about the meteorologist and his negative predictions. Aida assures the narrator that she has a plan, touching her hand briefly, and then asking if the narrator intends to have children with her employer. The narrator says no, emphatically. Aida offers her some cake, and the narrator is able to have a few bites. After sharing that they’ve missed each other, they kiss.

Chapter 7 Summary

Throughout June and July, being in a relationship with Aida awakens the narrator’s hunger for both sex and food—desires she lost after her mother died. Aida had a similar experience, going on a hunger strike after her mother left until she and her father bonded over eating persimmons. After this, Aida no longer spoke about Eun-Young. The narrator compares the taste of Aida’s body to the ocean salt that flavors caviar.

They experiment with making mead and other foods that are more adventurous than what Aida’s father puts on the menu for Sunday dinners, joking about the outdated dishes he wants served.

She watches Aida assist with the birth of a Tasmanian tiger. When the zoologist tries to keep Aida from assisting, worried about the mother tiger’s health, Aida fires him. Another day, Aida brings the narrator a pomegranate; they joke about the underworld of Greek mythology. Aida brings a variety of other foods; seeing miraculous-seeming things, like starlings whirling in the labs, the narrator regains her faith and learns about her embodied desires.

When there is news about the smog possibly receding, the residents of the mountain become obsessed with weather reports and ignore Aida’s father’s warnings about the coming votes to ban the community. Blue sky is sighted over Oregon, inspiring the narrator to create a dish with scallops that Aida says needs more acid. Aida becomes concerned about the growing negative political opinion of the mountain community. When the Italian government sends inspectors, Aida’s father conceals the underground labs, claiming that they are having trouble growing food quickly. He and Aida make amends after their falling out at Eun-Young’s birthday party. This upsets the narrator.

The narrator notices that her cat has been well cared for by the kitchen staff but that he’s aged. Nevertheless, he now eats the dishes the narrator makes. The narrator thinks back on her relationship with the cat over the years.

Chapter 8 Summary

In August, a lab technician accidentally tracks into the lab a disease that infects the entire herd of cows. The animals must be slaughtered; new cows will be grown from frozen cow embryos. This means no fresh milk on the mountain. Aida considers more regulations to prevent this kind of accident. The narrator sees this as an opportunity to make dishes with substitutes like macadamia milk. Aida is pleased with the initial milk experiments; the narrator thinks about the workers who produce the macadamias.

The Italian government votes to dismantle the mountain community and seize their privately stored food. Aida’s father rushes off the mountain to try to persuade politicians with delicacies. The narrator worries about how the kitchen staff’s jobs will be impacted. If she hadn’t been part of the mountain community, the narrator might have seen the law as a completely positive thing.

The next Sunday’s meal includes the last of their milk and butter. It is very hot, and the power goes out due to the air conditioner being overworked. Aida’s father asks his diners for money to build a solar grid to prevent further issues like this.

Aida says that it is the polar vortex that has cleared some of the smog. This might mean that the smog could be fixed.

The narrator’s employer claims that she isn’t sufficiently inspiring the investors to have faith. He orders a harvest feast with Roman Kandinsky as the guest of honor. Aida is to lead a hunt with her dogs during his visit, and there will be a bonfire. Increasingly desperate, he reads books on being persuasive and argues with the narrator about the menu. Aida, as peacekeeper, suggests that they cook the meat from the hunt. When her father is out of earshot, she whispers to the narrator that hunting is better than sex. The narrator feels excluded as Aida and her father become closer over planning the feast.

In one dramatic moment, Aida dances on “the edge of the cliff” at night (134), swearing that she won’t fall after years of dance lessons. The narrator wonders if Aida and her father are narcissists, brave, or just rich. One day, they get word that Kandinsky will come dine with them that night. As they talk about the menu, Aida says that she ate well when she visited Kandinsky—which counters her previous claim that she missed the narrator’s cooking. They focus on preparing dinner.

Kandinsky is the world’s wealthiest man. He has the attitude of a Silicon Valley tech billionaire, making rude comments about the narrator’s appearance and one-upping every dish the narrator serves with a story about hunting or eating something rarer. Aida flirts and caters to Kandinsky’s ego. She and her father try to persuade Kandinsky to come to the harvest festival. When the men aren’t paying attention, Aida assures the narrator that she is only acting and demands that she stop being jealous. Filled with desire for Aida, the narrator considers that the cheongsams they are wearing have been made too tight for them to run away.

When Aida and the narrator go into the kitchen to get dessert, Aida kisses the narrator. The narrator pushes her hip between Aida’s legs, hiking up her skirt. The narrator also messes up Aida’s hair. After Aida orgasms, the narrator helps Aida clean up. Later, the narrator wonders if Aida was asked to occupy the narrator while the men talked. The dessert includes snapping turtle blood; Kandinsky has no story to top this delicacy. As Aida makes up a legend about the turtle blood, the narrator realizes that Aida cannot escape stereotypes about women even if she is wealthy.

Kandinsky finds a hair in his dessert and throws the dish on the ground; he once choked on a hair at a different party. Aida’s father looks at Aida’s mussed hair and the narrator. Before Aida can speak, the narrator throws herself on the floor where Kandinsky threw his dish and pretends to speak Korean, repeating phrases from K-dramas. Aida interprets, claiming that the narrator is apologizing. The narrator thinks that this is her best performance as Eun-Young, who is supposedly breaking her vow of silence due to the magnitude of her mistake. Aida promises that Eun-Young will fast and burn incense in the family shrine, but Kandinsky wants more, so the narrator’s employer beats her.

Later that night, he visits the narrator in her bedroom. Aida is helping the narrator put ice on her face. Aida’s father has secured Kandinsky’s investment. Aida congratulates her father, and he thanks the two women. He says that the narrator behaved just like Eun-Young, gives her a spot on the top of the list, and leans toward her, as if he is going in for a kiss. The narrator pulls back. When the women are alone again, Aida apologizes. The narrator wonders why Aida didn’t stop her father from repeatedly hitting her. Aida explains that the list is the group of people who are moving off the mountain together to a new home. The narrator asks to sleep alone that night and considers Aida weak for the first time.

In the framing narration, the now-older narrator compares the short time in which a souffle comes out correctly to the ephemerality of her relationship with Aida.

Chapters 6-8 Analysis

This section opens with a picture of a woman’s collarbone and chin, an image that reflects how the narrator becomes sexually intimate with Aida, enjoying “the one long summer day that [i]s Aida” (117). This metaphor demonstrates both the heat of desire between the two women and the brevity of their relationship. The physical connection that Aida and the narrator share plays into the theme of Eating for Pleasure or Survival, as the narrator points out that the tongue is used in both eating and sex: “The tongue is not the brain, that fizzing, keening, forever dissatisfied thing. The tongue speaks the transporting language of pleasure” (93). Tasting food or a lover is thus directly connected to pleasure and wanting. During the women’s love affair, Aida unbridled interest in physical satisfaction comes to the fore: Unlike her father, who only understands pleasure intellectually as something to be leveraged for money, Aida enjoys food, sex, hunting, astronomy, and scientific breakthroughs in a visceral way. Aida’s enthusiasm even becomes infectious, bringing back the narrator’s appetite until the narrator not only serves diners expensive dishes but is also finally able to enjoy them herself after a season of barely eating and losing weight. The employer’s more analytical approach to pleasure here comes to its apex as well. The dishes that the narrator serves in this section are just as stimulating as her newfound romance with Aida: They are similarly physically and emotionally pleasing, with menus designed to make donors relive the joys and sorrows of their childhoods in almost therapeutic ways.

The theme of Sexism in the Food Industry is most overt when both Aida and the narrator have to perform submissive femininity in front of a major donor, the crude billionaire Kandinsky. Aida becomes a different person around Kandinsky as she “put[s] on a one-woman show of giggling and simpering and placing hand over heaving bosom like a Victorian debutante” (137). The narrator, who also takes on another persona—that of Eun-Young—must enact “[l]ust or satisfaction or pleasure. Gratitude, as required, knowing that, naked beneath a man’s disappointment, there lay this possibility of violence” (98). The women’s flirtatious submission is insufficient, however. When Kandinsky finds a hair in the food, he expects and receives kneeling and groveling and then demands an even more intense example of male dominance. To acquiesce to his desire for sexist violence, the narrator’s employer assaults her while Aida stands by, unable to intervene in the misogynistic display.

The mountain’s exclusivity and sense of specialness have been enabled by the smog. This is why all the people on the mountain become “weather wonks” when there is hope that the smog could be cleared as “sky [is] glimpsed over the coast of Oregon” (122-23). However, the mountain’s residents are not excited at the idea of rejoining the world; they are horrified by the new law banning their community and are obsessed with the meteorologist’s predictions of doom, suggesting a lack of seriousness toward Humans’ Responsibility for the Earth. Moreover, Aida and her father are secretly planning to leave Earth and colonize space, less convinced than ever that humans could overcome the smog after losing their entire herd of cattle to a “novel strain of foot and mouth disease” brought in by a lab tech who visited family offsite (127). The land of milk and honey is quickly running out of milk, foreshadowing the end of the community and the deaths of its members.

In this section, Zhang develops eyes and the color gray as symbols. Gray is still connected to the absence of pleasure, to barely surviving, and to death. The narrator rejects the meteorologist’s gloomy forecast: “I did not want to go up in gray dust as the meteorologist predicted. I wanted to live” (114). Meanwhile, in a tightly controlled environment where Aida and the narrator constantly have to perform, they often communicate with their eyes rather than words. The narrator tries to read Aida’s true feelings in her eyes, hoping to bypass the layers of acting that Aida puts on in front of her father and his guests. For instance, the narrator sees her “own humiliation, doubled in [Aida’s] pleading eyes” after Aida’s father beats the narrator (146). They are both shamed by the gendered violence that Kandinsky demands and Aida’s father carries out, but only their eyes reveal what they can’t say about the assault.

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