58 pages • 1 hour read
Louis-Ferdinand Celine, Transl. Ralph ManheimA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In the early days of World War I, while studying medicine in Paris, Ferdinand Bardamu spots a military parade passing through the streets. Bardamu and his friend Arthur argue about the character of the French people until Bardamu is gripped by a wave of “enthusiasm” (15). He follows after the parade, shouting insults back at his friend. Bardamu follows the long parade through Paris as the crowds cheer. Eventually, they reach a quieter part of the city, and the soldiers close the gates behind Bardamu and the other civilians. This is how Bardamu joins the military. He spends months in training to fight in a war that he neither understands nor cares about. To Bardamu, the war “made no sense at all” (17). He is sent to the frontlines, where Germans shoot at him for reasons he cannot comprehend. Bardamu’s fear turns to panic, and he begins to wonder whether he is “the last coward on earth” (18). He wishes that he were in prison, rather than the front lines. Bardamu plots to extricate himself from this chaotic and dangerous situation.
In the army, Bardamu does not trust his superior officers. The colonel punishes any soldiers showing fear, even while the Germans are killing their comrades. The colonel is soon killed in a blast, and Bardamu, surrounded by dead bodies and “tangled meat” (22), flees. Desperate to escape the war, he wonders whether he should desert, give himself up as a prisoner, or deliberately get injured so badly that he is sent away from the front line. He wanders through the rain, across the fields of Flanders, and worries that he will be condemned to a firing squad if he does not return to his regiment. Finally, he finds his regiment, whereupon he is immediately put back to work carrying meat and supplies. By the end of August, he is promoted to corporal. He is assigned to a detail under the command of General des Entrayes, whose chief of staff is “a first-rate swine” (26). Bardamu resents every officer he meets, as they all seem intent on sending him to his death or subjecting him to menial labor. Often, he and his comrades are sent on meandering, meaningless missions, creeping “from ambush to ambush” (28). Bardamu also hates the non-commissioned officers, who harass him day and night. They are surrounded by burning villages; even though the war has only been raging for just over a month, the countryside is being destroyed. The roads are soon clogged with artillery columns and fleeing civilians as Bardamu and his comrades “line up for the privilege of getting killed” (33). As weeks pass, Bardamu is sent north. The men long for the night, when they are less likely to be shot, though the nights are also miserable and frightening. When not being shot at by the enemy, Bardamu is in danger of dying from exhaustion as he runs food supplies across the front line among the ruined villages. Bardamu wishes that he would be taken prisoner.
One night, Bardamu knocks on the door of a house in a seemingly deserted village. The Germans have passed through, burning most buildings and killing most people. A small family of survivors sells him a bottle of wine to quench his thirst. As he searches for the town of Noirceur, Bardamu surveys the “black voracious void” (42) of the night. The silence worries him. Amid this beguiling calm, he meets a reservist who confesses that he plans to get himself captured. This man is Léon Robinson and, like Bardamu, he is afraid of the pointless, absurd war. He would rather be captured and spend the rest of the war in a prisoner of war camp than risk his life. Bardamu joins Robinson, and they journey through the night to the town of Noirceur, where they find the mayor. They discover that the mayor has already reached an agreement with the Germans to surrender peacefully, in “the interests of the public at large” (46). Sensing that they are not welcome, Bardamu and Robinson depart. Since there are no Germans to take them prisoner, the two men part ways.
Bardamu is wounded, so he is sent to a hospital to recover. He complains about the civilians, who are “infected with the idea of glory” (49). Bardamu receives a medal for his unspecified wound, but he remains as disgusted with the war as ever. During his recovery in a hospital in Paris, he meets a young American woman named Lola. She has come to save France with her boundless passion and enthusiasm, while Bardamu has grown “phobically allergic to heroism” (50). Lola has organized a group of “mercenary cooks” (51) to produce apple fritters every day for the brave French people. She and Bardamu begin a romantic relationship; despite his disdain for her enthusiasm and patriotism, he enjoys their sex life. She makes him interested in visiting the United States in the future, while he lies to her about his experiences in the war to keep her interested in him. At a carnival, they visit a shooting gallery. Lola wants to see Bardamu’s shooting prowess, but he has a panic attack, feeling as though the targets are shooting back at him. Bardamu is eventually taken away by the police, having been “driven mad by fear” (60).
Bardamu is sent to a psychiatric hospital for “the mentally wounded” (60). Bardamu recalls a sexual relationship with the female concierge, who offers to provide him with false papers to escape the hospital. The patients are strictly observed so that they can be sent either to an asylum, to a firing squad, or back to the front line. Lola visits regularly in the hope that Bardamu will be cured, but he tells her that there is no cure for fear. She accuses him of being an “absolute coward” (64) and leaves him. Bardamu gets to know his fellow patients, many of whom have been traumatized by the war. Bardamu listens to them criticize “all the murderous hypocrisies of [their] Society” (67).
Even amid the war, Bardamu thinks about his need for sex and love. Together with the other patients, he regularly visits a local lingerie shop, where love is “easily and cheaply available” (70). During this time, Bardamu meets a young violinist named Musyne. Their brief relationship ends when she leaves Bardamu for one of the wealthy Argentinian war profiteers who have descended on Paris. Compared to these rich people, Bardamu realizes that he has little to offer to Musyne, no matter how much he might love her.
Journey to the End of the Night begins amid the outbreak of World War I. The war was one of the most brutal, violent, and destructive in human history, and Bardamu makes no attempt to glorify it in any way. In this sense, Journey to the End of the Night is an antiwar novel: The brief moment of pageantry and patriotic glory at the novel’s opening serves only to lure the protagonist into a terrifying trap. Once on the front, Bardamu quickly realizes that the war is orchestrated by misguided and foolish officers who place no value on human life and that the mechanization of death in the form of machine guns, heavy artillery, and chemical weapons makes this war categorically different from all previous wars, leaving no room for dramas of individual valor and glory.
From the opening pages, the novel condemns war as a brutal waste of human life masquerading as a glorious display of patriotism. At the heart of this war is a fundamentally nihilistic disregard for the human consequences of imperial ambition, and this first instance of The Tragic Consequences of Nihilism propels the novel’s exploration of this theme throughout Bardamu’s post-war career. The juxtaposition between Bardamu’s enthusiasm in Paris and his pessimism in Flanders demonstrates how quickly he comes to this conclusion. Any youthful optimism that he might once have held is crushed by the violence of the trenches. This is a significant moment for Bardamu and the society presented in the novel. This feeling of betrayal, this destruction of optimism, and this bitter naivety form the foundation of the alienation and listlessness that Bardamu narrates. The trauma of the war is not just the bloodshed, but the violent destruction of hope that takes place in the trenches. Bardamu spends the rest of the novel navigating this trauma.
Bardamu’s traumatic experiences in the war lead him to one conclusion: He must prioritize Survival by Any Means. In previous times, he may have been compelled by a sense of duty or patriotism to continue to fight. As the brutal truth about the war is revealed, however, and as he feels betrayed by the people who recruited him, he feels no obligation toward anyone. Bardamu does not care if he is labeled a coward or a traitor; he simply wants to survive. In Robinson, he finds a sympathetic mind. The nascent relationship between Robinson and Bardamu is an important element of the book, as they enable one another’s descent into nihilism. Their first act together is to try to be arrested by the enemy forces. Spending the war in a prison camp seems preferable to being shot, and desertion often carries a penalty of execution. Robinson and Bardamu discover a capacity to enable one another’s worst instincts. They are willing to go against social expectations and defy traditional beliefs in patriotism and duty in order to survive. Bardamu valorizes his self-described “cowardice” as the only reasonable response to the senseless horror of the war: “Could I, I thought, be the last coward on earth? How terrifying!” (18). The thought is terrifying because it suggests that his society has collectively lost its capacity to recognize and shrink from horror. In this valorization of cowardice, he serves as a literary precursor to Captain John Yossarian in Joseph Heller’s 1961 WWII novel Catch-22. Bardamu’s honest nihilism stands in contrast to the duplicitous nihilism of the war, which espouses values of patriotism and courage while in fact caring only about power.
Bardamu does not succeed in getting captured, but he does exit the war. The exact nature of his injury is not specified, but it is enough to send him back to Paris to recover. The lack of specificity regarding the wound performs a narrative function. While there may be a physical wound, the emotional damage done by the war is far more consequential. Bardamu is traumatized, even if he lacks the self-reflection needed to identify this. His entire worldview changes; he is hardened and embittered by his experiences, no longer able to truly believe in anyone or anything. His alienation and his listlessness spring from this trauma. The psychological wound never really heals, and the rest of the novel is, in effect, an extended convalescence from the damage done to Bardamu by World War I. As a result, the novel questions whether Bardamu can ever be said to be suffering from a loss of sanity when the world itself has gone beyond the pale.
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Colonialism & Postcolonialism
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French Literature
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Hate & Anger
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Modernism
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Mortality & Death
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The Lost Generation
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Valentine's Day Reads: The Theme of Love
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