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39 pages 1 hour read

Ibn Tufayl

Hayy Ibn Yaqzan: A Philosophical Tale

Fiction | Novel | Adult | Published in 1177

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Chapters 1-52Chapter Summaries & Analyses

Chapters 1-20 Summary

The text begins with an Introduction by the author, Ibn Tufayl, in the form of a letter. Writing to a friend, Ibn Tufayl promises to explain the “oriental philosophy” described in the works of Avicenna, a prominent 10th-century Islamic philosopher who helped to introduce Aristotle’s writings into the Arabic intellectual tradition. Ibn Tufayl describes how many people strive to experience a state of divine ecstasy, but those who do find it impossible to describe the experience in words. Those who are wise do not attempt to speak about the sublime mental state they enter, but the less wise often compare it to being like God.

Ibn Tufayl recounts how many philosophers seek to learn divine truths by using logic and reason. He distinguishes the state he seeks to write about from this method, claiming that those who achieve divine ecstasy must rely on intuition. The text compares reason and intuition using the metaphor of a blind child who is able to learn everything that he needs to know about the world from listening and learning. However, if the child were suddenly granted the ability to see, the colors he would be able to perceive with his eyes would be a different form of knowledge than the colors he learned about from conversation.

After recounting the ways that prior Islamic philosophers sought to explain the philosophy, Ibn Tufayl reveals that he has also been able to achieve the state. While he cannot describe the experience using words, he promises to lead the reader on the same mental journey that he went on so that they have an intellectual guide to accessing this intuitive experience of God.

Chapters 21-33 Summary

The text begins to relate a narrative of an island in the equatorial region near India, where a child was engendered without a mother or father. While many people believe the equatorial region to be too hot to sustain life, Ibn Tufayl relates how the rays of light from the sun actually warm the earth there in a way that is perfectly even and therefore perfectly temperate. Due to these ideal temperate conditions, he argues that a human baby could be created there without the need for parents.

However, others claim that the child who grew up on this island was actually the son of a woman whose brother was a very possessive and controlling king of a nearby land. After marrying a man named Aware in secret, she had a child that she was unable to keep due to fear of her brother’s anger. To save the child, the princess put him in a box and cast it into the ocean, entrusting his life to God. When the box washed up on this remote island, a doe heard the baby’s cries and took pity on him, allowing him to nurse at her udder and raising him as her own.

To those who believe that the baby was engendered spontaneously without any human parents, Ibn Tufayl provides a scientific explanation of how this is possible. He claims that in a mass of clay warmed by the sun, a spirit was produced. In the same way that the light of the sun is reflected differently by different objects, so too is the light of God’s word. While inanimate objects are like the transparent air that reflects no light, a human is like a mirror that reflects an image of the sun itself. Next, a three-chambered heart formed in the clay, with each chamber containing a different gaseous substance suited to its purpose. Finally, when the embryo had formed around the heart and spirit, the clay cracked open. The doe found and nursed the infant and from this point onward, the two versions of the story agree.

Chapters 34-52 Summary

The infant, called Hayy, grows up being cared for by the deer. He slowly realizes how weak he is compared to animals and he feels ashamed of his naked body that has no hair or fur to cover it. Hayy begins to use leaves to cover his genitals and he learns to use basic tools like sticks to defend himself. By the age of seven, he has mastered the use of simple tools and using animal feathers instead of leaves to cover his nakedness.

Eventually, the deer who mothered him dies of old age. Hayy is confused by her death, believing her to be inanimate due to some injury or blockage in her organs. He intuits that when his eye is covered, he cannot see, and he suspects that some animating organ in her chest cavity must be blocked. Carefully, Hayy cuts his mother’s heart out and finds it to have two chambers. One is full of congealed blood and the other is empty. Hayy therefore concludes that the empty chamber must have contained some animating substance that has now departed. He realizes that the body is nothing more than a tool for this spirit and that he loves his mother’s spirit and not her corpse. After watching a raven bury another dead bird, he buries his mother’s corpse.

Hayy discovers fire accidentally after seeing some reeds on the beach begin to burn. He loves fire and enjoys how it gives off light. He believes it to be the same substance as the stars and heavenly bodies because it perpetually tries to rise upward toward the sky. Hayy’s love for fire causes him to deduce that the animating spirit of living creatures must be similar to fire, as living bodies are warm and dead bodies grow cold.

Hayy begins to dissect and vivisect other animals, discovering that the empty chamber of the heart in a living animal is filled with a hot white steam that dissipates upon death. Through this process, Hayy learns everything there is to know about the functions of a living body, achieving knowledge equal to that of any natural scientist.

Chapters 1-52 Analysis

The beginning of Hayy Ibn Yaqzān sets up the theme of Observation Versus Intuitive Reasoning by establishing the premise of a human raised without any contact with the rest of the world. Ibn Tufayl begins by addressing the reader, explaining that while this text will eventually become a guide to ecstatic experiences of divine knowledge, it is nearly impossible to explain these moments using words. The premise of the tale is therefore established as serving Ibn Tufayl’s greater purpose: Describing the allegorical story of Hayy’s education will serve as the reader’s education on how to achieve an ecstatic state.

The story of Hayy emphasizes how it could be possible for a baby to grow up entirely without human influence and therefore serve as an unbiased protagonist. Ibn Tufayl sets the story on “a certain equatorial island, lying off the coast of India, where human beings come into being without father or mother. This is possible, they say, because, of all places on earth, that island has the most tempered climate” (103). Thanks to this remarkable climate, Hayy is conceived without any human influence at all, although the narration also allows for the possible explanation that he was separated from his mother and cast into the sea to save his life.

However, the detailed explanation of how a perfect climate could result in the formation of a human heart foreshadows how Hayy is able to eventually rise to spiritual perfection entirely through his independent thought process. While readers might assume that isolation and ignorance of religious teachings would be spiritually detrimental, the narrative conversely implies that the lack of human contact actually allows Hayy to develop naturally into an ideal human.

Hayy begins the narrative acting like an animal, imitating the deer who raised him, but his natural instincts and observations quickly lead him to deduce the existence of a soul. As a child, Ibn Tufayl writes that he “lived among the deer, imitating their calls so well that eventually his voice and theirs could hardly be distinguished” (109). Hayy sees himself as inferior to other animals because he lacks horns and fur, while realizing that “the private parts of an animal were better concealed than his own disturbed him greatly and made him very unhappy” (110).

However, Hayy quickly evolves to a level beyond animals due to his superior intelligence—inventing tools to make up for his detriments. However, the text does not suggest that intelligence and sensory observation are the only elements that Hayy must develop as he grows up. While Hayy is easily able to learn the functions of the animal body through dissection, his most significant discovery is the spirit, which he finds leaves an animal after it dies.

After the death of the doe, Hayy discovers that he cannot heal his adoptive mother by fixing her material body and, therefore, “his affection was transferred now from the body to the being that was its master and mover. All his love was directed towards that” (115). This development over the course of Hayy’s childhood serves Ibn Tufayl’s greater purpose of showing how observation and logical deduction can lead a person to discover spiritual truths, but that it is not the only form of knowledge needed to truly understand the divine.

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