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23 pages 46 minutes read

Salman Rushdie

Good Advice is Rarer than Rubies

Fiction | Short Story | Adult | Published in 1987

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Symbols & Motifs

Advice

Advice functions as a motif to support the story’s exploration of colonialism. Throughout the story, Muhammad Ali offers his advice as a gift: His position is analogous to that of a colonizing power justifying its exploitation on the grounds that it is bringing knowledge and civilization to the colonized. All the while, however, Miss Rehana knows she doesn’t need it and that it will not be good advice. Repeatedly, she asks what his advice will be, and Muhammad fails to give any because he is too busy working toward his own ends, or because he is enraptured by her beauty and perceived innocence.

In the end, the advice Muhammad offers (which is a British passport) is not only useless to Miss Rehana but potentially damaging. That good advice is rare is true; the story shows that advice is most effective when it’s given with true understanding of the recipient and without ulterior motives, but the ways in which hierarchies of gender and empire distort perceptions make such advice nearly impossible.

Rubies

As precious stones, rubies have long symbolized power and wealth; they were also among the treasures looted by the British during their occupation of India. The story’s title plays on these associations, uniting the pretext for imperialism (spreading “civilization”) with its reality (resource extraction) to suggest both the rarity of good advice and its actual worth. In a setting full of changing power dynamics and actors (including the British Consulate) ready to exploit them, Miss Rehana notes just how rare it is to receive genuine counsel. Her awareness of this foreshadows that she holds the most power in the story.

Tuesday Women

The Tuesday women are visitors to the British Consulate who come weekly seeking passage to England. Often accompanied by male family members who, according to Miss Rehana, are gainfully employed, they are seen by characters in the story as simultaneously naive and manipulative: Muhammad describes them as easy to con, the narrator describes them as anxious and desperate, and the Consulate fears they will seek entry to England at any cost.

 

As a motif, the Tuesday women therefore develop the theme of The (Western) Male Gaze and Constructions of Femininity. The way other characters respond to them reveals the paradoxical assumption that women and/or migrants are both deceptive and vulnerable (the interchangeability implied by the name “Tuesday women” suggests their role as representative of the migrant identity as perceived by others). Miss Rehana’s character development suggests that the women are in fact complex characters irreducible to categories of either “victim” or “victimizer.” Their presence in the story thus exposes the irony of the Consulate’s screening procedures, which take these categories as a given and dole out passage to England (likewise assumed to be an uncomplicated good) accordingly.

The British Consulate

The British Consulate functions as a symbol of power. Like the gates that the lala guards, the Consulate is the gate to England and would therefore seem to represent colonial power specifically. However, the story never directly depicts the Consulate wielding that power; rather, it shows marginalized characters—most notably Muhammad Ali and Miss Rehana—coopting the Consulate’s power in various ways, suggesting that imperial relations are not so one-sided as readers might assume, and highlighting Colonialism’s Displacements and Destabilizations. In fact, the reader never even sees the inside of the Consulate, though it looms large at each turn in the story. In a commentary on the nature of power itself, the Consulate is at once all pervasive and ambiguous.

Buses

The story begins and ends at the bus compound and, more specifically, on the buses that Miss Rehana rides to and from the Consulate. Buses symbolize movement and transition, illustrating the displacement and destabilization both of the characters and the residents of Pakistan and India at large.

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