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Octavia E. ButlerA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Fledgling is primarily an allegory meant to illustrate the deadly power of white supremacy in our society. Octavia E. Butler uses the Ina, a vampiric species closely related to humans, to show how racism is so systemic that it can even transcend species. The Silk family, Katharine Dahlman, and their sympathizers believe that Shori Matthews’s (Black) human DNA goes against the very fabric of the “superior” Ina species. They consider humans—even symbionts who are needed for Ina survival—to be beneath Ina and no better than animals. Although Shori’s dark skin allows her to stay awake during the day and withstand the sun longer than pale Ina, the Silks denounce the genetic experiments that made her possible. In a racist twist on the “slippery slope” fallacy, the Silks also believe that Shori’s Blackness will somehow lead to harmful genetic modifications of their species. This alludes to the historical fear of miscegenation, which led to the criminalization of interracial marriage. Although America’s anti-miscegenation laws were struck down in 1967, widespread fear of interracial relationships and the “tainting” of the white race still exist today. The Silks fear the genetic “marriage” of human and Ina DNA, which is the basis of Shori’s existence. However, Daniel Gordon proves this fear wrong: “[Shori] not only survived twice, but [she] [...] led the fight to destroy most of the assassins and to question the survivors. They thought mixing human genes with [Ina] would weaken [them]. [Shori] proved them very wrong” (225).
When Wright first suggests that the murders of Shori’s family were fueled by racist Ina against Shori’s existence, the Gordons adamantly reject the idea. According to them, “human racism meant nothing to the Ina because human races meant nothing to them. They looked for congenial human symbionts wherever they happened to be, without regard for anything but personal appeal” (154). Still, Wright argues that “[Ina seem] to be as much made up of individuals as [humans]. Some people are ethical, some aren’t” (148). Like those who deny that racism exists because they themselves are not racist and/or have not experienced racism, the Gordons have formed a general belief of their species based on individual behavior. The Pervasiveness of Racism and White Supremacy does not mean everyone is secretly racist. However, societal institutions are historically founded on racism and white supremacy, resulting in them being deeply embedded in modern systems (and people) of power. While the Silks’ crimes are framed as a rare, singular case of Ina racism, their effects will be felt for generations to come. Shori’s Biological Family is still dead, and her old memories are gone. Far from framing white supremacy as an isolated incident, the novel presents it as devastating and enduring.
The novel presents family as being both biologically established and externally built or “found.” As a species, the Ina are different from humans: Their strength and senses are heightened, they live for hundreds of years, and they need to drink blood to survive. Still, they share physical and emotional traits with humans that prove Butler is using the vampire archetype to amplify human truths. Humans and Ina are physically similar enough that they can engage in sex, they both grow and bear children, and both value family. However, while human relationships may be socially meaningful, Ina relationships are biologically necessary for their survival. Joan Braithwaite, Shori’s Ina friend and eventual mentor, explains the Ina need for connection:
We need not only [human] blood, but physical contact with them and emotional reassurance from them. Companionship. I’ve never known even one of us to survive without symbionts. We should be able to do it—survive through casual hunting. But the truth is that that only works for short periods. Then we sicken. We either weave ourselves a family of symbionts, or we die. Our bodies need theirs (270).
This is why Shori is comforted by her symbionts’ touch, and why sex is key to the novel’s exploration of connection. Ina and humans have a symbiotic relationship based on blood-drinking and erotic stimulation. Even male/female Ina relationships are sexually-driven mating rituals meant to grow families. Thus, families in the novel are indeed founded on blood—in every sense of the word.
Moreover, Shori’s loss of memory is key. Because she cannot remember her biological family or previous symbionts, they essentially do not exist for her. She is frustrated by her inability to properly grieve or grasp her past identity. Even briefly meeting her father and brother, while easing her curiosity, does not fully satisfy Shori’s need for connection. This need is instinctual despite her amnesia, proving how biologically-embedded the desire for family is for Ina. Meeting Wright and Theodora helps her feel more secure amidst her identity crisis. Taking in Brook and Celia allows her to honor her father and brother, the women’s previous Ina; the men’s lingering scents shift from a deterrent for feeding to a small comfort. The Gordons introduce Shori to Joel, her newest symbiont, and also help her reestablish connections with Daniel Gordon and the Braithwaites. The Gordons introduce Shori to a vast network of Ina families and help her understand what growing her own family means. In the end, Shori still feels the loss of her previous family and life, but building her own family gives her hope for the future. The novel ultimately uses the Ina as an allegory for the significance of social connections, both biological and forged.
The novel plays with vampire folklore—in which vampires are usually fully grown, pale, immortal, and allergic to the sun. Butler challenges this archetype by writing Shori as prepubescent, dark-skinned, mortal, and semi-resistant to sun damage. She also reworks the oft romantic, supernatural elements of vampire folklore by writing the Ina as polyamorous and having Shori face the real threat of racism. The novel exemplifies how genres are malleable depending on an author’s desired reality. Fictional stories themselves can influence reality, as evidenced by Shori’s research on vampire folklore. When Wright meets Shori, he can only see her through the lens of fictional vampires; he even directs her to the internet for research. There, she reads vampire myths that frame vampires as allergic to garlic, susceptible to wooden stakes through the heart, and unable to enter homes without their owners’ permission. Ina elder Hayden Gordon mentions that because Ina are hard to kill, their rising out of graves led to the myth of them being walking undead. While Hayden’s insight is perhaps Butler poking fun at traditional vampires, it also speaks to humans perpetuating myths to the point of them becoming an accepted reality.
Like myths, history and language can be passed down over generations. Shori finds the Gordons’ oral histories and written texts extremely valuable to understanding her Ina identity. Like human history, Ina history has been carefully preserved, including the creation myth in which a mother goddess brought the Ina to Earth to prove their worth (in order to return home). Shori remarks that this story reminds her of Greek and Norse myths. Hayden tells her that “A great many of [Ina] still believe the old stories, interpreted one way or another. [...] Your parents believed the stories were metaphors and mythologized history. We do, too” (188). As Shori learns more about her Ina background, she realizes that her pre-amnesiac life is also a form of fiction. Her father, brother, and the Gordons tell her stories about who she was. However, since she cannot grasp these memories, they are not her reality. Shori must create her own reality moving forward, writing new stories with her growing family. Therefore, the novel shows how fiction and reality constantly clash and feed off each other.
By Octavia E. Butler
African American Literature
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Coming-of-Age Journeys
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Family
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Fantasy
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Hate & Anger
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Memory
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