logo

29 pages 58 minutes read

Branden Jacobs-Jenkins

Everybody

Fiction | Play | Adult | Published in 2018

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Scenes 8-14Scene Summaries & Analyses

Scene 8 Summary: “Family”

One Somebody, now a Cousin, greets Everybody. Another Somebody becomes Kinship. Cousin offers Everybody food and drink, time to share secrets, and everything except sex. Everybody asks Cousin to accompany them into death. Cousin is terrified that Everybody’s instructions came from Death, reassures Everybody that “a defining feature of this family is our sort of vague inner strength,” and adds, “I’m absolutely 100% positive that you’ll find some family member other than me because I’m not going with you I’m sorry I’m just your cousin” (31).

Everybody asks Kinship, and Kinship also demurs, pretending not to understand Everybody’s pleading, announcing that they need to take a little girl in the audience to the bathroom, and dragging her off as she screams for her mother. Everybody complains bitterly that the promised bond of kinship isn’t real. Cousin interjects: “Real talk, cousin to cousin. Don’t you think you’re being sort of the asshole right now?” (33)—it isn’t fair to insult people for not being ready to die. Additionally, Cousin needs to work on their own presentation, now that they know about it. Cousin wonders if God wants them to spend more time talking about God. Cousin exits, calling to someone offstage, “Yo yo yo, do all you guys know about ‘God’?!” (34)­­.

Scene 9 Summary: “I’m Sorry I Just Have to Say Something”

In the dark, the voice from Scene 6 accuses Everybody of misunderstanding their earlier commentary about AAVE. The voice gets upset at the suggestion that the comment had anything to do with race. Everybody replies, “Okay, this is exactly the problem. Just because you don’t want to recognize it as a ‘race thing’ doesn’t mean it wasn’t one” (34). Everybody and the voice argue, while the other voices intervene, urging Everybody to continue the story.

Scene 10 Summary: “A Chorus”

Everybody holds the ugly trophy and berates themself for the way they’ve lived their life. Everybody laments that their last minutes of life are so desperate and unhappy. They think sadly about all of the belongings that they will have to leave behind. Suddenly, Everybody realizes that their possessions might help them in their presentation. They call excitedly for Stuff.

Scene 11 Summary: “Stuff”

Stuff, an anthropomorphic, human-sized version of the ugly trophy, enters. Everybody greets Stuff with excitement—Stuff is the literal representation of Everybody’s labor and therefore a large chunk of their life. However, Stuff points out that Everybody can’t bring possessions into death, suggesting that perhaps Everybody’s pursuit of belongings distracted them from preparing for their presentation in the first place. After all, Everybody doesn’t really own their things—Everybody only used them while alive. Stuff admits that it has a tendency to ruin people. When Everybody gets upset, Stuff yells that it’s working on itself, but that Everybody is just blaming their issues on “a collection of inanimate objects” (39). Everybody realizes that Stuff is telling the truth and starts to sob, grabbing frantically at Stuff and begging. Stuff shouts at Everybody to back off.

Scene 12 Summary: “You Know What? Fuck You!”

Everybody tells the voices in the dark that the dream ends with Stuff shouting and asks what the voices think. Ignoring this, the earlier voice exclaims, “You know what? Fuck you, Everybody. […] You know I’m not a fucking racist!” (39) As they argue about whiteness and white fragility, Everybody accuses the voice of refusing to self-reflect. Angrily, the voice storms out. Everybody lets them leave because they’re tired of explaining that people can have different lived experiences. The voices wonder why Everybody is asking them to interpret their dream: “I think the meaning is pretty obvious. […] You’re dying. And you’re dying alone” (41).

Lights rise and Everybody wakes up. An audience member conspicuously stands and begins to leave the theatre. When Everybody confronts them, the audience member declares, “For the record, this is all pretty offensive” (41). The audience member had been excited to go on this journey with Everybody, but they are insulted by being left out of the narrative. Annoyed that Everybody doesn’t recognize them, the audience member identifies themselves as Love and leaves. Everybody chases after them, begs Love to come back, and Love agrees under the condition that Everybody humiliate themself by taking off their clothes and repeating after Love, “I HAVE NO CONTROL! […] THIS BODY IS JUST MEAT! […] I SURRENDER!” over and over until “Everybody—naked, exhausted—achieves something. Catharsis?” (46).

Scene 13 Summary: “La Danse Macabre”

After a blackout, “Skeletons dance macabre in a landscape of pure light and sound” (46). The Danse Macabre, or the Dance of Death, is a medieval allegory that stresses that death is inevitable for all.

Scene 14 Summary: “The Journey”

Lights come up. Love and Everybody are naked. Death enters, dressed for travel. Love announcing to Death that they and Everybody are ready to go. Death replies, “You actually found someone? Weird” (47). The Usher enters to ask if they need anything, introducing themself as Understanding. Understanding’s team, four virtues—Strength, Beauty, Mind, and Five Senses—enter. Strength holds a large sword, Beauty wears a wig, Mind carries a book, and Five Senses drinks from a bottle of wine. When Death explains, “I’m escorting Everybody to a plane of existence beyond this one and from whence there is no return” (48), the virtues eagerly ask to go along. Death hesitantly agrees.

But when Death shows the party a realistic-looking grave, the four virtues are immediately reluctant. Beauty makes a quick excuse and runs off. Understanding explains, “Beauty has a tendency to fade” (49) as Everybody is suddenly less attractive. Then Strength leaves too and Everybody grows weaker. Everybody is dismayed to learn Mind typically leaves shortly after Strength. Everybody begs Mind to at least look describe what is inside the grave, but Mind hurries off. Everybody becomes less coherent. Five Senses tells Everybody that they need to leave too, and Everybody becomes blind. Love holds their hand and comforts them by asserting that they are still with them. Understanding can’t go into the grave—they have to supervise the virtues.

As Love escorts Everybody into the grave, Evil conspicuously enters the theatre, whispering to an audience member. Love greets Evil companionably and beckons them to the stage. Evil apologizes for being so late, and Love reassures them that their expedition has only just started. Disconcerted, Everybody asks who has entered, and Evil explains cheerfully, “I’m all the shitty evil things you’ve done to the world and other people!” (51). Everybody is shocked, crying out as Love and Evil drag them into the grave. Death follows. From the edge of the grave, Understanding watches. When it ends, Death re-emerges, startling Understanding. Understanding asks why what happens after death needs to be kept a secret: “What would be so wrong with just… knowing a few more details beforehand? […] Wouldn’t that make me a better person?” (52). Death responds, “I don’t know. Would it?” (52).

Time enters, played by the young girl who was kidnapped from the audience earlier in the play. She urges them to finish the play as the space is needed for another event. Death notes that she looks familiar; they realize that Death once dated Time’s brother, Space, whom Death met at a party thrown by History—a party Time came to accompanied by Grief. Death introduces Time to Understanding, who admits bashfully that they are a huge fan. Affably, Time and Death decide to go look at the stars together. They invite Understanding, who regretfully declines. They would love to talk to Time, but they need to end the play. Time warns them to finish before Nature arrives to clean up. Death and Time exit.

Understanding muses that they don’t entirely understand everything that just happened and paraphrase the moral from at the end of Everyman: Everything that is valued as a virtue in life will depart at death except for Love and Evil. Plays about death only want to teach the audience about life. Understanding reminds the audience that after death, there will be no more opportunity to make amends, so it’s important to listen to each other instead of passing judgment, to admit mistakes, and to keeping the mind open. Understanding concludes, “Lead with our Understanding. You know: just being nice to each other. For once. And I’m talking about Everybody” (54). 

Scenes 8-14 Analysis

As Everybody attempts to hold onto life, their physical existence is stripped away from them before death. Friendship, Kinship, and Stuff represent the external people and things that Everybody collected during their time on earth. Everybody’s first lesson is that although they valued their friends, family, and belongings, these manifestations of life are not as intrinsically connected to their personhood as Everybody had imagined.

Everybody works inward, trying to hang on to the external and then attempting to keep a grasp on their own physical faculties. Just as La Danse Macabre’s dancing skeletons represent Everybody surrendering control over their life and death, the four virtues that abandon Everybody demonstrate the failure of the body: They leave the play in an order that echoes the process of aging: Beauty fades first, followed by physical Strength; the Mind loses coherence; and finally Everybody loses their Senses.

By clinging to these external distractions, Everybody nearly misses out on the companionship of Love. Because Love takes the place of Good Deeds in the original play, Jacobs-Jenkins suggests that this character represents the pure and unselfish love that Everybody gave and received in life. Unlike Good Deeds, which might be superficial acts, Love requires sincerity. Before Love will join Everybody, they must become naked and open. While only Good Deeds accompanies Everyman in the medieval source material, Jacobs-Jenkins adds the character of Evil. The original play was teaching the Catholic process of confession and forgiveness, so once Everyman repents, only his Good Deeds matter. However, Everybody must take their evil deeds along with their good ones. For Jacobs-Jenkins, the harm done on earth matters as much as the good; it cannot be erased through prayer.

blurred text
blurred text
blurred text
blurred text

Related Titles

By Branden Jacobs-Jenkins