101 pages • 3 hours read
Sungju Lee, Susan Elizabeth McClellandA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Sungju and his brothers hop on another train and get off in the port town of Eodaejin, but they find that this town is also already overrun with kotjebi. They decide to return to Pohwang to meet up again with Hyekchul and his gang. When they stop in Ranam to transfer trains, they witness even more gang violence and decide to walk the rest of the way to Pohwang.
Once they reach Pohwang, Sungju and his brothers are unable to find Hyekchul. Though they try to avoid gang fights with other kotjebi, it is impossible to avoid them. A tall man who insists on being called “Big Brother” tries to recruit the boys after running into them, remembering them from their epic fight in Rajin-Seonbong. Big Brother tells Sungju that he and his comrades are trying to escape military service, and that they could teach his gang better fighting skills and share food and shelter. Though Sungju and the brothers are wary, they follow him. In exchange they must steal food for Big Brother and his men from the market.
By the time the winter solstice of 1999 comes around, Sungju, his brothers, and the rest of the gang of men fleeing military service rule Pohwang’s streets. Young-bum oversees Sungju’s weight training, and Sungju in turn becomes stronger and more muscular, fighting in the streets against older men.
Every few months Sungju returns to Gyeong-seong to check and see if his parents have returned to look for him. He and his other brothers don’t find anyone, and Sungju describes visiting their old home “like walking into an old grave” (209). But one day, when they return from Gyeong-seong back to Pohwang, Big Brother and his men are nowhere to be found. Sungju and his brothers go back to Eodaejin to see if they could perhaps make a home for themselves there after so many months of training, fighting, and growing.
They enter the market in Eodaejin, intimidating other kotjebi by stabbing them with metal chopsticks (a strategy Big Brother taught them) and spreading the word about how they were trained by a “man-gang” for the past year until the rumors snowball into mythic stories. Sungju realizes that, given their triumphs, they’ve become legendary. He reflects on the stories he heard about Kim Il-sung as a child and wonders if those stories were inflated in the same way.
Chulho drinks and hangs around people in the market, befriending them to get news and information. He hears various reasons for the cause of the famine, including that the United States detonated a nuclear device on the shores of Joseon. But as the gang tries to sort out conflicting stories, they realize that the truth is likely somewhere in the middle.
Young-bum is approached by a fish merchant who asks if Young-bum and the rest of the gang would be willing to load and unload crates of fish while scaring off other kotjebi. The merchant tells them they can even sing or perform while they do the job for extra cash. The boys mourn the fact the Myeongchul, who dreamed of one day having a legitimate job like this, did not live to see this day. Sungju befriends the city’s merchants, who tell him about prisons along the Joseon and Chinese border, many of which are full of pregnant women who are forced to abort their fetuses because they may have been conceived with Chinese men. He also learns that in South Korea, defectors from Joseon are often tortured and killed.
Sungju then reflects on his own father’s mysterious expulsion from Pyongyang and on how little he truly knows about Joseon’s oppressive regime. He notes how “the worst thing anyone could do is make [a person] stop believing in something higher, something good, something pure” (216). When he says this to Sangchul, Sangchul wonders if perhaps God and hope are actually the same exact thing.
Sungju and his brothers struggle to save enough money to buy food during the winter, so they steal produce and goods from government farms. After several successes sneaking past the guards that protect the farms, the brothers are caught one night and shoved into a shed full of animal and human feces to torture them before they are released.
Not long after, Chulho is approached by a merchant who asks him if he and his brothers would steal pears from a nearby farm, promising they can keep half in return. Sungju has a sinking feeling about the idea, but when put to a vote, his brothers opt to take the job, outweighing his dissent. Not willing to be separated from the group, Sungju reluctantly agrees to come along.
Once they reach the farm, Sungju devises a plan to sneak on to the pear farm when the guards go for a smoke break. But the temptation of money and fresh produce leads the boys to move too early. Unsik and Sangchul are caught by the guards, wrestled to the ground, and taken to a nearby shed. Sungju realizes the only way forward as a group is for the rest to turn themselves in. The next morning the guards take them all to the guhoso, or jail.
The jail, separated by gender, is full of fellow kotjebi inmates aged 10 to 18. After a failed attempt to escape, Unsik is tied to a pole for more than a day as a form of torture. They are barely able to find space to sleep in the crowded jail, and Sungju watches as older boys steal food from younger boys, essentially starving them to death. He is also kept awake by the sounds of the girls in the facility next door at night, who are continuously raped by the guards.
The corrupt manager of the guhoso approaches Young-bum about stealing cigarettes and money for him from the nearby market. Young-bum and Chulho agree in hope of escaping, but the manager keeps Unsik, Sangchul, and Sungju at the jail as collateral. Sungju tells Young-bum to impress the manager so they can gain his trust and have an easier time escaping the jail later.
Young-bum’s successful stealing does impress the manager, but not in the way they had hoped. Instead of giving them more food and leniency, he signs them up for military duty despite their young ages.
Sungju hatches a plan to get all the guards drunk enough that they pass out, giving him and his brothers a chance to escape. One day the boys steal as much food and alcohol as they can, watching as each guard passes out before hopping the prison fence and running for the train station.
The gang sneaks onto a train headed to the city of Gilju, where they join up with a smaller gang as they regain the strength they’d lost in the guhoso. Despite the relative safety and friendliness of this new place, they move on to another city, Kimchaek. Not long after their arrival, Sungju has a strange encounter with a “nightflower,” who repeatedly tells him a cryptic message: “This world is not for the living anymore. Tread lightly, for all the dragons now fall” (239). At first Sungju is intrigued by this woman who may also be a seer, but his interest turns to horror when she informs him that she can see the dead, and that she can tell he is surrounded by death. A stranger interrupts their conversation and tells Sungju that the girl sustained a head injury and he should ignore her, but he finds it hard to shake her message.
Still, the gang moves on one more time, to a place called Eorang, where, once the gang feels at home, they attempt to steal from a government farm once again.
Sungju and the gang make their way into the countryside. One night Sungju has a nightmare in which he sees Young-bum’s deceased grandmother walking away with a faceless child. When he wakes up, the ominous words of the seer back in Kimchaek echo in his head.
The gang steal from a nearby government potato farm, but the guards chase after them. While running away, Sungju hears what he thinks is the sound of a club. When the gang regroups, Young-bum is nowhere in sight, and Sungju realizes something bad has happened to him. He insists they must go back to look for him, and they find Young-bum beaten by the guards, who tell them to take their friend and leave.
Sungju and the other boys carry Young-bum to the nearby Orang River as he struggles to breathe and eventually dies. Given that Young-bum was Sungju’s closest friend, Sungju reels from the grief and shock of his passing. Eventually Sungju sees blue lights from afar, which he takes as a sign that Young-bum has passed on to the afterlife. The boys care for his corpse before burying him.
Sungju and his gang of brothers have grown tougher over the course of these chapters, after they experience even more hardship while in prison and on the run. The skills Sungju has learned on the streets do benefit him and the gang in prison, ultimately helping them plan their successful escape. However, it is still clear that they also had a stroke of luck that allowed them to pull off their ploy. This luck does not continue for very long, and the boys begin to see the limitations of their lives as kotjebi before Young-bum’s death, which destroys any sense of comfort or security that Sungju or the other boys had.
Both the brief stint in prison and Young-bum’s death rupture any naïveté Sungju may have clung to. During his stint in jail, the brutal and nightmarish conditions dispelled any faith Sungju may have had in Joseon’s regime. Young-bum was one of the first friends Sungju made after leaving Pyongyang and was arguably Sungju’s closest friend until his death. Even if Sungju and his gang do reunite with their families, it is clear that there is no undoing the trauma they have been subjected to at the hands of Joseon and its regime.
Sungju’s run-in with the “seer,” who repeatedly insists that “this world is not for the living anymore” (239), is in keeping with the superstitious themes that run throughout the book. The timing of her supposed vision is ominous and acts as foreshadowing before Young-bum’s shocking death. Because the woman who said this to Sungju had also been gravely injured and traumatized, it shows how inseparable the supernatural and the effects of trauma have become for those who are stuck in Joseon. Whether she truly saw a vision or was merely repeating her tortured understanding of the current reality of life in Joseon, Young-bum’s death feels prophetic and fated.