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74 pages 2 hours read

George Eliot

Daniel Deronda

Fiction | Novel | Adult | Published in 1876

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Book 7, Chapters 50-57Chapter Summaries & Analyses

Book 7: “The Mother and the Son”

Book 7, Chapter 50 Summary

Sir Hugo presents Deronda with a letter from a woman named Leonora Halm-Eberstein. She is a princess and she claims to be his mother. She has recently become sick and has decided that now is the time to reveal the secrets that she has kept for Deronda’s entire life. She invites him to meet her in Genoa, Italy. Deronda tells his friends that he must leave the country but he does not say why. Sir Hugo bids farewell to Deronda, assuring him that he will always love him as though he were a son. While waiting to meet his mother in Italy, Deronda goes sailing. While at sea, he reflects on what he knows about Jewish history. He imagines the Spanish Jewish refugees sailing into the Genoa harbor, just as he is about to do. They had been driven out of Spain and were dying of “famine and plague” (522). Increasingly, Deronda is hopeful that he may have some Jewish ancestry. This would bring him closer to Mordecai and Mirah. However, he reminds himself that he has no control over his parents’ identity. He also reflects on Gwendolen’s situation. He feels as though he has become embroiled in a potential scandal and—though Gwendolen stirs some emotion inside him—he is beginning to understand that he truly loves Mirah. Deronda waits three weeks for Leonora to arrive.

Book 7, Chapter 51 Summary

Deronda is summoned to his mother’s rooms. Their first meeting is surprisingly marred by a “lack of emotion” (525). She tells him about her past, revealing that she was a famous opera singer who was ordered by her father to marry her cousin. She accepted as a way to maintain her independence, as she believed that she would be able to control her husband. After the couple had a son, she chose to give up the baby because she did not want her child to endure the “bondages of having been born a Jew” (527). She does not like being Jewish and wanted to save her son from the same experience. When Deronda asks what right she had to choose this future for him, she mentions that she recognizes his grandfather’s spirit in him. This same spirit is what inspired her to reach out to her son at the end of her life.

Leonora talks about the pressures of growing up as a Jewish woman. She felt that the pressure to be a good Jewish woman was increasingly strangling her. Daniel Charisi, her father, insisted that she should not pursue a career in the arts. Ephraim, her cousin, encouraged her career, which is why she eventually married him. She performed under the name The Alcharisi. When she gave birth to Deronda, Ephraim fell sick and died. Sir Hugo was one of many male patrons who loved The Alcharisi. He promised Leonora that he would take the child away and raise him as an English gentleman. Leonora did not want to be a mother, particularly not on her own. As a result, Sir Hugo was also placed in charge of Ephraim’s sizeable fortune on Deronda’s behalf. Leonora’s career as an opera singer lasted only nine years. Then, her voice began to falter. Leonora chose to give up her career on her own terms rather than experience the humiliation of a gradual decline. She married again, this time to a Russian aristocrat, and she was baptized. The couple had five children, none of whom know about their half brother. Later, her voice recovered and she was forced to reckon with the reality that she may have given up her dreams too early.

Deronda thinks back to the man who approached him in the Frankfurt synagogue. This man—named Joseph Kalonymos—was the best friend of his grandfather and saw his dead friend’s semblance in Deronda’s face. Many years before, Leonora had told Joseph that her baby had died. Seeing Deronda, Joseph realized the truth and sought out Leonora, criticizing her for hiding her son’s past. In addition, Joseph had in his possession a chest that once belonged to Deronda’s grandfather. Leonora has the address where Deronda can collect this chest. Repeatedly, Leonora insists that her son’s life has been improved without her. She feels no love for Deronda and, when he tries to show affection to her, she pushes him away. As she feels tired, they part for the evening.

Book 7, Chapter 52 Summary

Hans writes a letter to Deronda. In the letter, he recounts his experiences with Mordecai and Jacob. He updates Deronda on his art project and mentions his enduring love for Mirah. He also mentions that Gwendolen and Grandcourt have taken a vacation on a yacht and provides an update on Rex Gascoigne. Hans’s insistence on pursuing Mirah annoys Deronda, especially as he knows that Mirah cannot love a person who is not Jewish.

In London, Mirah is confused by Deronda. When she speaks to him, she instinctively does so as though he were Jewish like her. She does not know about his true heritage. Mordecai assures her that there is nothing to worry about. Mirah is also perturbed by someone she has seen recently. She is worried that the man may have been her father. She mentions this concern to Mrs. Meyrick, who makes the younger woman promise to tell her if anyone approaches her. She does not tell Mordecai about her father’s possible return. Anna Gascoigne visits the house and meets with Mirah. As they talk, the subject of Deronda is raised. Both women praise him. Mrs. Meyrick mentions that Deronda and Gwendolen seem beautiful when side-by-side. The comment conjures a strong but strange feeling inside Mirah, which she begins to recognize as jealousy toward Deronda’s “possible lover.” She suspects that she is in love with Deronda, but she fears that he loves Gwendolen.

Book 7, Chapter 53 Summary

Deronda meets with his mother again. Leonora reveals that the home in Genoa that once belonged to the family is now gone. Deronda reflects on his mother’s unsentimental approach to tying up loose ends. When he asks whether this will be their last meeting and whether they will build any sort of relationship, she responds simply that any such relationship would be “hard duty” for him. She can never love him as he desires. She knows that the spirit of Deronda’s grandfather lives on through him and this spirit will always lead him to condemn what she has done. She asks her son what he plans to do with his life. Deronda reveals that he intends to live as a Jewish man and do what he can to help the Jewish people. Leonora correctly guesses that he is in love with a Jewish woman. Though she tried hard to prevent her son from growing up as a Jewish person, she admits that her son has “a true Jewish heart” (558). Deronda tells her about Mirah. He says that she is a singer and that she has grown distant from her Jewish identity. This, Leonora suggests, makes Deronda and Mirah much alike. Presenting a necklace containing a portrait of herself, she asks Deronda to take it. She speaks about the nature of love, believing that those in love must subject themselves to one another. She has never allowed a man to subject her but men have subjected themselves to her. Now, she wonders whether they were happier in this arrangement. Deronda parts from his mother, reflecting on the “tragic experience.”

Book 7, Chapter 54 Summary

Gwendolen is trapped onboard Grandcourt’s yacht as they sail around the Mediterranean. They pretend to everyone that they are enjoying a pleasant vacation but Gwendolen’s hatred for her husband grows each day. She has visions of his death. Grandcourt is well aware that his wife does not love him but he has no clue how much hatred she has for him. Inwardly, Gwendolen hopes that she will never have a child. She has fantasies about killing Grandcourt and feels a “fiercely impulsive dread” (567). One night, a squall damages the yacht. They must seek out a place to repair the yacht so they head for the nearest port, which happens to be Genoa. These repairs will need a week to complete. As the couple checks in to a hotel, they meet Deronda. Grandcourt knows that his wife could not possibly have planned this meeting but he feels as though Gwendolen and Deronda are somehow conspiring against him. Sensing that his wife will want to talk to Deronda as soon as possible, he insists that they rent a smaller boat and head back out to sea. Gwendolen had hoped to have some time to herself in Genoa. She was particularly elated that she may be able to talk to Deronda. When Grandcourt announces his plan, she is thrown into a pit of despair. She despondently agrees to sail with him.

Book 7, Chapter 55 Summary

After saying farewell to his mother and seeing Grandcourt and Gwendolen, Deronda plans to spend an extra night in Genoa. He is not sure why he is extending his stay. That evening, he visits the local synagogue and then walks along the quay. He wonders whether he might run into Grandcourt and Gwendolen as they return from their trip. As he walks, he hears “clamorous talk in various languages” (577). He approaches and finds a group of local men dragging a woman from a boat. The woman is Gwendolen, and she is soaking wet. She spots Deronda, calling out to him. She says that “it is come” and that Grandcourt is dead (578). Speaking to one of the local men, Deronda learns that Grandcourt fell overboard. Gwendolen dived into the water to try to save her husband. Grandcourt drowned and Gwendolen survived. Deronda immediately writes to Sir Hugo to tell him what has happened.

Book 7, Chapter 56 Summary

Deronda stays at the hotel to be close to Gwendolen. When she sleeps, he retrieves “a formal, legally-recognized statement from the fishermen who had rescued Gwendolen” (579). The following morning, she admits to him that she wanted to be free of Grandcourt. She calls herself a murderer. Though she cannot bring herself to wish that he was still alive, she is now haunted by his memory and she feels the need to confess everything to Deronda. She admits that she had hid a small knife in a locked drawer in her room and that she had wanted to murder her husband; however, she threw the key overboard before they arrived in Genoa. When they were aboard the smaller boat, he was knocked into the sea. Grandcourt called out for the rope, she explains, and she hesitated for a second before throwing it to him. In that brief second, his face sank beneath the waves. She felt suddenly guilty and dived into the water to save him but she was too late. Deronda tries to assure her that she did not kill her husband and that his death was unavoidable.

Book 7, Chapter 57 Summary

Deronda makes Gwendolen promise that she will not tell her story to anyone else. Gwendolen is convinced that she could have saved her husband, but Deronda dismisses this concern. Gwendolen weeps, worried that Deronda thinks of her as a wicked person. Deronda feels only compassion for Gwendolen. He assures her that he believes that she is a worthy person. Gwendolen pleads with him not to forsake her.

Book 7, Chapters 50-57 Analysis

The meetings between Deronda and his mother are pivotal moments in the novel. In two scenes, Leonora confronts and rejects many of the concerns that have plagued the characters throughout. In effect, she is a cipher, a lens through which the travails of the other characters can be understood. She is an artist who was willing to sacrifice love for the sake of her art. In this sense, she possesses the ambition and determination to achieve the life that Gwendolen always wanted but could never achieve for herself. Likewise, Leonora rejects the fascination with Jewish Culture, Identity, and Community that has come to define Deronda’s existence. She insists that she helped him by obscuring his heritage, explaining that he has come to Judaism late in life and, as such, he is able to treat Judaism as an intellectual pursuit rather than a cornerstone of identity that causes antisemitic abuse. She also embodies the role of the absent mother, the figure that has defined Mirah’s life. Whereas Mirah’s mother had her child stolen away, Leonora willingly gave up her firstborn son in a rebellion against Victorian Gender Roles and Female Subjection. Her actions contradict Mirah’s belief in the unbreakable bond between mother and child, complicating the novel’s exploration of Maternal Power and Influence. Leonora reinforces this with her insistence that she and Deronda can never have a real relationship.

Nevertheless, Leonora is a tragic figure. In her youth, she was dominated by her strict father and sought to rebel. As a means of rebellion, she chose to marry her cousin, whom she correctly believed she could control. Her first husband died, leaving her with a child she did not want. Leonora gave up this child and pursued her singing career instead. She reached the heights of artistry, only to be told that an illness would end her career prematurely. Here again, Leonora exhibited the same self-assurance and desire for agency that led to her marriage and the abandonment of her child: She chose to give up music on her own terms. She settled for marriage, wealth, and family life, turning to luxury as a last resort. Once Leonora’s voice returned, however, this enviable existence became a bitter reminder of her premature decision to give up singing. The same determination to live on her own terms that propelled her to the highest heights also sent her crashing down. Leonora gave up everything she loved so that she could be in charge of her life. In doing so, however, she overreached and lost everything that she truly loved. The eerie echo of her tragic decline is notable in the lives of Gwendolen, Mirah, and Deronda. Leonora’s tragedy is evidence that the issues facing the novel’s characters are not unique. They are part of an eternal recurrence, as the same motivations, clashes, and failures echoes across the generations. As much as identity or estate, these tragedies are what the characters inherit from those who came before.

Grandcourt’s death takes place away from the narrative. He and Gwendolen sail out to sea together but only one of them returns to the harbor. By situating Grandcourt’s death away from the narrative, the novel is able to cloak the incident in a chaotic ambiguity that begs the question of whether Gwendolen is capable of murder. She believes herself to be guilty for his death, as though his drowning was a manifestation of the hateful thoughts that filled her head. After a year of emotional abuse, Gwendolen has internalized Grandcourt’s criticisms. He accused her of being emotional and foolish, so much so that she cannot help but believe that she has acted foolishly or emotionally in the wake of his accident. She needs Deronda’s empathy and practicality to assure her that she was not at fault. The irony of Grandcourt’s death is that it happens with so few people around. Gwendolen grew up with the desire to be the center of everyone’s attention, but ironically the defining moment of her life occurs far away from the crowds. Instead, she has an audience of one: The face of her drowned husband stares up at her accusatorially from beneath the waves, providing her at last with the undivided attention that she has always wanted. This face—this macabre audience—will haunt her forever, functioning as the final, perverse parting gift from husband to wife.

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