logo

46 pages 1 hour read

Kanae Minato, Transl. Stephen Snyder

Confessions

Fiction | Novel | Adult | Published in 2008

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Background

Sociohistorical Context: HIV/AIDS in Japan

The transmission of HIV/AIDS in Japan followed a different trajectory than the epidemic in Western countries, such as the US. This, along with the conservative nature of Japanese government and society, affected the negative perception of the disease by the general populace, a perception that continues today.

The first spike in HIV/AIDS cases in Japan in the late 1970s and 1980s occurred due to blood products containing HIV that were imported from the US; about 40% of people with hemophilia in Japan who were treated using these products contracted HIV (“Japan’s Response to the Spread of HIV/AIDS.” Japan Center for International Exchange, 2004). A subsequent lawsuit revealed that many people in power knew the products had the potential to transmit HIV but distributed them anyway. This came to be known as the “Contaminated Blood Scandal.” In 1981, the first AIDS case was announced in the US. As the number of cases rose in Japan, HIV/AIDS became associated with foreigners and men who had sex with men (“Japan’s Response to the Spread of HIV/AIDS”).

While HIV/AIDS cases eventually plateaued at around 1,300 per year, many experts believe these numbers are underreported due to the stigma surrounding HIV as well as LGBTQ+ identities (Barratt, Deanna. “HIV/AIDS in Japan: Addressing Testing and Awareness.” The Borgen Project, 7 Nov. 2022). Japan has no standardized curriculum for sex education, nor HIV/AIDS or LGBTQ+ awareness. Further, providing condoms as part of sex education has been considered controversial even as part of a heteronormative curriculum (“Japan’s Response to the Spread of HIV/AIDS”). Although there is government and health insurance support for HIV/AIDS medical care, even for foreign residents (“Frequently Asked Questions About Living With HIV in Japan.” Place Tokyo, 2023), one must navigate the often-complex Japanese bureaucracy to access care. People living with HIV also face discrimination and stigma from society and employers if one’s status is disclosed (sometimes without consent) (Kuroda, Sokichi. “HIV Patients Still Face Widespread Discrimination, Prejudice.” The Asahi Shimbun, 1 Dec. 2020).

Much of this history is reflected in Confessions through Sakuranomi’s diagnosis, as well as the anxiety and bullying Shūya and Naoki experience. Sakuranomi contracts HIV “overseas” (rather than in Japan), while the class’s physical recoiling from Moriguchi’s intimate contact with him reflects their ignorance of how HIV is transmitted. This reaction is exacerbated once Moriguchi reveals she placed HIV-positive blood in Shūya’s and Naoki’s milk. Naoki responds with anxiety and paranoia, while Shūya celebrates what he assumes will be his own destruction. While the novel—especially Moriguchi—suggests that the fear and paranoia the students feel is misguided and overblown, the text nonetheless weaponizes the stigma of the diagnosis to drive the plot. The misgendering of a transgender teacher and other students’ reactions to Shūya’s kiss with a male student exacerbate the HIV/AIDS stigma in the novel, as anti-LGBTQ+ biases often play into the stigmatization of HIV/AIDS.

Social Context: Bullying in Japan

Bullying in Japan (also known as ijime) has been a severe and ongoing issue for decades. Reasons for bullying vary, including problems at home and academic and social pressure. Japanese society tends to promote a culture of homogeneity, with an oft-quoted idiom, “The nail that sticks out will be hammered down.” Many cases of bullying have directly or indirectly resulted in suicide, including several cases that sparked lawsuits and media coverage (Woodman, Katarina. “Bullying Crisis in Japan: The Problem of Ijime.” Jobs in Japan, 3 Nov. 2023). Bullying takes many forms, ranging from insults to assault, theft, extortion, or the destruction of personal belongings. With the advent of cellphones and the internet, bullying has spread online as well (Kawano, Kirsty. “Bullying in Japanese Schools.” Savvy Tokyo, 7 May 2021). Bullies can induce mass exclusion of victims, exacerbated by the structure of the Japanese school system, which keeps students together in the same class throughout the school year and emphasizes academic rankings and grades rather than individual success. Students who do not directly bully others sometimes act as bystanders, which encourages bullies’ behaviors.

Schools and teachers may not be aware of the bullying—which is often un- or underreported—but some teachers may even participate in the bullying themselves (Hays, AJ. “Bullying in Japan: Suicides, Extortion and the Otsu School Bullying Case.Facts and Details, 2019). However, even if teachers want to help bullying victims, they are often so overworked that there is little they can do (Woodman). Victims of bullying are also unlikely to report experiencing bullying to parents or teachers, either because they don’t believe adults will help or because they are taught not to inconvenience or make trouble for others (Ryall, Julian. “Why Is Bullying So Vicious in Japanese Schools?Deutsche Welle, 29 Oct. 2018). Instead, they may stop going to school entirely, and stigma surrounding mental health issues may discourage them from seeking help.

The bullying depicted in Confessions is therefore not as exaggerated as might be imagined. Shūya and Naoki, singled out first as child murderers and then as having HIV, are ostracized by their classmates in the new school year. Bullying extends to the entire class, even those who are initially reluctant, through the threat of being bullied themselves if they don’t participate. When someone anonymously asks for help, Werther (the teacher) exacerbates the bullying, rather than resolving it. The fact that authority figures are ineffective against bullying is significant, reflecting both Japan’s current issue and the complicated nature of both adolescence and morality in the novel.

Legal Context: Japanese Laws Concerning Child Custody and Juvenile Offenders

Japan has many child welfare laws. Of note within Confessions are Japan’s laws regarding child custody and juvenile offenders. In a divorce, there is no provision of joint custody, though visitation rights may be negotiated (“Who Gets Parental Authority (Child Custody) in Japan?English Lawyers Japan). Children over the age of 15 may have some say in which parent they prefer, but custody is usually granted to the primary caretaker, as the Family Court system usually tries to limit the amount of change—such as relocation—in a child’s life. Although the mother is often the first choice, this is not always the case. In the novel, Shūya’s father receives custody, likely due to Shūya’s mother’s abuse and her relocation for work. Despite Shūya’s apparent preference for his mother, he was separated from her indefinitely, as the text implies that she did not have visitation rights.

Japanese law also states that if a child is born out of wedlock, custody automatically goes to the mother, and the father may not even be acknowledged on legal documents (“Family Law—Child Custody in Japan.” Australian Embassy Tokyo). This is significant for Manami, whose parents never married. Custody would have been automatically given to Moriguchi; given that Moriguchi points out that the stigma against a parent who has HIV is greater than that of a single-parent home, it is likely that Sakuranomi may not have been legally declared Manami’s parent.

As for Japan’s juvenile penal code, adolescents under the age of 14 receive lighter punishments for their transgressions; depending on the crime, various sentences may be meted out, including being sent to juvenile rehabilitation centers (O., Risa. “Despite What the Media Says, Japanese Juvenile Law Is Necessary.” The International, 16 Apr. 2020). However, homicide is an exception to the penal code rule; offenders accused of homicide are sent to prosecutors rather than the Family Court and may face jail time (Osumi, Magdalena. “Japan’s Revised Juvenile Law Takes Effect as Age of Adulthood Lowered to 18.” The Japan Times, 31 Mar. 2022). In the novel, Moriguchi is cynical that the law will enact justice: Though Shūya and Naoki might have been sent to a prosecutor if Manami’s death had been ruled a homicide, because it was deemed an accident, they likely would have received a light sentence.

While cases of juvenile offenders attract significant media attention, it is illegal for news broadcasters to publicly share identifying characteristics of juvenile offenders (name, photo, or other distinguishing features) in order to protect the child’s privacy, with the hopes of not impeding future prospects once the child has been rehabilitated. The media law is reflected in the novel through its references to several child murderer news cases, such as the Lunacy Incident and the Kobe beheading, neither of which provide identifying characteristics of the killers. However, Moriguchi views that law with cynicism as well—in her retirement speech, she initially only references the killers as “A” and “B” but includes enough identifying information that the class immediately knows their true identities, “cursing” them by removing their privacy.

blurred text
blurred text
blurred text
blurred text