22 pages • 44 minutes read
Samuel Taylor ColeridgeA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The motif of eyes underlies the theme of innocence and experience, or good and evil. Eyes are often considered the windows to the soul. Geraldine’s eyes enchant Christabel, initially with beauty and strength: “And Christabel saw the lady's eye, / And nothing else saw she thereby, / Save the boss of the shield of Sir Leoline tall” (Lines 160-62). When the fire in the hall flares up as Geraldine passes, only her eyes and a part of a shield are illuminated, connecting the two as powerful devices in conflict—Geraldine’s eyes are penetrating the castle’s defenses while the shield cannot successfully repel her.
This motif continues when the women reach Leoline’s room. There, Geraldine’s eyes take on a serpentine quality, which terrifies Christabel. While Geraldine’s eyes change from “fair large eyes [that] glitter bright” (Line 221) to inhuman snake eyes and back again, Christabel’s “eyes so innocent and blue!” (Line 614) remain consistently directed heavenward in prayer, marking her piety and purity. Christabel’s soul, seen through her eyes, stands in contrast to Geraldine’s.
“Christabel” begins with a “castle clock” (Line 1), and the clock motif runs throughout the poem. This clock, in addition to the church matin bell that calls parishioners to prayer, is a sign of human attempts to measure and systematize nature and the supernatural. A clock interrupts Geraldine’s story of her abduction: “I thought I heard, some minutes past, / Sounds as of a castle bell” (Lines 100-101) and wakes Bracy the bard from his nightmare about a snake twining around a dove. The clock’s unyielding count of time has power over the supernatural Geraldine, limiting her intrusion into Christabel’s psyche to a single hour.
This castle bell also reaches across time. It is presumably the same one Christabel’s mother heard while she lived at the castle; “on her death-bed she did say, / That she should hear the castle-bell / Strike twelve upon my wedding-day” (Lines 199-201). This Gothic trope of different times coming together implies that the bell from Christabel’s late mother’s prophesy is the same bell heard earlier in the poem—a bell that rang at the time that Christabel carried Geraldine over the threshold of the castle, as if they were just married.
Another motif in “Christabel” is the moon. Its presence adds to the Gothic tone of the poem, and develops nature as a positive influence. At the oak tree, the speaker describes Christabel as “Kneeling in the moonlight” (Line 284). This is a “lovely sight” (Line 279), characterizing the space illuminated by the moon as holy and natural. When Geraldine enters this space, however, her white dress is “shadowy in the moonlight shone” (Line 60), marking Geraldine as a shadowy figure. The moonlight weakens as the women enter Christabel’s room, where Geraldine comes into her full power: While “The moon shines dim in the open air, / And not a moonbeam enters here” (Lines 175-76). Christabel’s bedroom is not blessed by the light of the moon, as was the place of her prayer. This makes the space of the room shadowy and, as such, influenced by Geraldine’s power.
Coleridge uses several animals as symbols in “Christabel”: a dog, birds, and a snake. Leoline’s dog, an old mastiff, is an early warning about Geraldine’s true nature: like the moon and the shield, the dog reflects her supernatural evil by reacting poorly in her presence. Still, Geraldine has the power to deflect the dog’s moans, just as she dampens the castle’s rooster, which announces the sunrise only “drowsily” (Line 5), being woken by nocturnal birds rather than the sun.
The bard’s nightmarish vision also includes animals: a dove and a snake. Bracy tells everyone that, in his dream, “I stooped, methought, the dove to take, / When lo! I saw a bright green snake / Coiled around its wings and neck” (Lines 550-52). Bracy interprets the dove as Christabel. It is a symbol of peace, purity, innocence, and is frequently used in Christianity as a symbol of the Holy Spirit. On the other hand, the snake is a symbol of sexual desire and transgression. In the Bible, a serpent tempts Eve to eat from the tree of knowledge in the Garden of Eden. The snake is associated with Geraldine, who coils her arms around Christabel when they share a bed.
By Samuel Taylor Coleridge
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