62 pages • 2 hours read
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The book begins with an account of Birdy’s daily activities, recorded in her diary, alongside vociferous complaints regarding her station in life: “I am bit by fleas and plagued by my family” (1). She yearns to be free of housework and women’s duties and wants to be out in the world “tumbling—or even ploughing”(4) with the other villagers. As the daughter of a country knight, she is privileged, but not privileged enough to have servants for all of her chores or to escape the duties of spinning yarn.
She envies her brothers, Thomas and Robert, who are both in the “king’s service”(3), and Edward, who is off to the abbey to become a monk, for their ability to determine their own fates, as she sees it. Her father, Rollo, is verbally and physically abusive towards her, wishing only to “sell me like a cheese to some lack-wit seeking a wife” (5). Her mother, Lady Aislinn, wants her to learn the docile traits of a true lady, while Birdy would rather embark on great adventures like her Uncle George, who recently came home from the crusades. She confides her secrets and desires to her menagerie of caged birds, which she “began to keep [...] in order to hear their chirping, but most often now they have to listen to mine” (7). Hence, she earns the nickname Birdy, or Little Bird, as her mother sometimes calls her.
Birdy discovers that her father has decided she is old enough to be wed, and she is introduced to the first of many suitors. She attempts to drive them away by pretending to be simple and foolish, putting mouse bones in her hair and blacking out some of her teeth. Her father responds by hitting her in the head, and she writes about him with disgust, describing him as a greedy drunkard. Perkin, the goat boy and her best friend, is easily able to deceive the Rollo, convincing him to take the worst of his goats as the price of his granny’s rent. Birdy believes Perkin to be “the cleverest person I know” (8).
The manor becomes a temporary refuge for some Jews on their way out of England; they have been expelled by “order of the king, who says Jews are Hell-born, wicked, and dangerous” (11). Contrary to popular rumors, Birdy finds that the Jews have “no horns and no tails, just wet clothes and ragged children” (11). The matriarch of the Jewish clan tells some stories that reflect upon the nature of identity, and Birdy is captivated by these. Birdy dresses up as a boy and travels with the Jews to a nearby town before she is caught by a villager and returned to the manor.
She also manages to rebuff another suitor, this time by pretending to a villager and describing herself in a very unflattering manner. She hides herself behind mud and muck to deceive the suitor
Lady Aislinn has had another miscarriage, her fifth, so Birdy must go in her place with a wagon full of provisions to the abbey where her brother, Edward, is studying. She is allowed into the rooms: “Women are not allowed in ordinarily, but I believe they think me not quite a woman yet” (20). The abbey is like a paradise to her. There are so many books—she is drawn more to the pictures than to the words—and so much freedom that she decides she will run away to an abbey. Edward laughs kindly and tells her that she could never pass for a boy; her budding bosom would surely give her away.
Her Uncle George comes home, talking of all the faraway places he’s been. Birdy has romanticized visions of the crusades, while George tries to explain to her the reality of death and hunger. He gives her a “popinjay in a cage carved of ivory”(28)to join her real birds. He speaks bitterly of the crusades, confounding Birdy’s romantic view of them, saying,“ Their own greed, cruelty, and stupidity have defeated the crusaders, and the Turks have only to sweep them out like soiled straw” (29).
Birdy also meets up with her good friend, Aelis. They gossip about the goings-on at court, but mostly Birdy speaks of her Uncle George, whom she clearly has a crush on. “No dead saint could be as beautiful as that” (30), she claims, comparing George to an eagle. However, when Aelis visits the manor, she and George walk together, sparking Birdy’s jealousy: “I will not give him to Aelis and satisfy myself with wormwood cocktails” (33).
Aelis and George continue to spend a great deal of time together, making Birdy upset and jealous. A storm blows into the village causing some damage. Afterwards, Birdy learns that George and Aelis wish to wed: “All is ashes” (38).
Lady Aislinn tells the story of how she met Rollo, who was both strong and stubborn. When Birdy tells her mother that she wants to be a song maker, not a lady or a wife, her mother replies, “’ You are so much already, Little Bird. Why not cease your fearful pounding against the bars of your cage and be content?” (42). While Birdy is unsure exactly what her mother meant, the words bother her.
At the feast of Saint Catherine, the saint for whom she is named, Birdy plays a prank and is subsequently confined to her room. Her anger and jealousy over Aelis and George’s relationship boils over, and she attempts to curse them.
Because Birdy has yet to mature—she reveals herself to be naïve, overly idealistic, and stubborn—the reader cannot always trust her perspective on people and events. She is an unreliable narrator in that every situation is colored by her particular passions, limited knowledge, and self-centered desires. She records her thoughts in a diary, using a voice filled with descriptive colloquialisms and epithets unique to the time period: “Corpus bones!” is a common cry of exasperation for Birdy. Her tone is often sarcastic and critical, sometimes of herself but often of others; her father is a favorite target, the primary antagonist to her wishes to stay unmarried and unfettered. Her mother Lady Aislinn and nursemaid Morwenna also frustrate her, namely through their desire to turn her into a lady. Birdy is a classic example of a “tom boy,” yearning for adventure and action rather than settling into domestic chores.
The metaphor of spinning captures the emotional center of the book; Birdy’s attempts at learning to spin yarn are comically vexed, “tangled and untangled, ”much like her emotional state. She becomes entangled in the relationship between Uncle George and Aelis, eventually casting a curse upon them. This action also reveals her naiveté in thinking that her half-hearted and superstitious attempts to sabotage their relationship would actually lead to the events that follow. She is also entangled in an antagonistic relationship with her father and his attempts to find her an appropriate suitor. She rails against the proscribed gender and class roles that define the age.
The central conflict of the book is Birdy’s stubborn refusal to submit to the medieval system that demands she learn the “useless”—to her—skills of a lady. These are the skills that will allow her to become a valuable bride to a preferably wealthy and titled man. In both instances, Birdy chafes against the limitations placed upon her freedom.
This is best illuminated in the metaphor of her caged birds and her fascination with birds in general—her nickname is wholly appropriate. She rattles the cage that society has placed around her while ironically keeping her own set of birds captive. Back home, she muses about her love of birds, thinking that she likes geese the best, “because no one else does” (24) and describes why she likes them in particular: “They are cunning, greedy, shortsighted, and stubborn—much like me, now that I think on it” (24). She finds that swans are not smart but vain, like her mother, and she compares her brother Robert to a rooster, strutting about. Her friend Perkin is a falcon, keen-eyed and sharp. Her father she likens to a buzzard, greedy and opportunistic. She, in contrast, sees herself as just“ a plain gray and brown goose” (24).
In this coming-of-age tale, Birdy must learn how to grow into Catherine, her true self, as mirrored in one of the tales relayed by the Jewish matriarch. The matriarch tells a story about a “stupid man” who cannot take care of himself because he does not know who he is or what his place is in the world, impressing upon Birdy the importance of finding one’s own identity: “Just as a river by night shines with the reflected light of the moon, so too do you shine with the light of your family, your people, and your God. So you are never far from home, never alone, wherever you go” (12). The experience of meeting the Jews—who are remarkably like Christians, as Birdy points out—highlights her dawning sense that injustice is prevalent in the world, not just directed at her. This reflects a growing state of maturity in that she begins to think for herself rather than rely on rumor and popular opinion. The monks at Edward’s abbey may think that she is not yet enough of a woman to be barred from the men’s quarters, but she is beginning her journey toward becoming one.
Finally, the figure of Uncle George can be seen as a play on the heroic figure of Saint George, the patron saint of England who is said to have saved the country from a dragon. Birdy has a dream wherein she is assisting Saint George in fighting off the dragon, until he turns into her Uncle George who whisks her off to the crusades. Ironically, Uncle George’s realistic descriptions of the deprivations and pointlessness of the crusade are undercut by his fanciful depictions of the foreign lands and peoples he has seen, complete with giants and little people, or dragons and unicorns commingling with elephants. Just as Uncle George’s tales are full of fanciful details, so is Birdy’s vision of George himself full of romanticized exaggerations.
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