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53 pages 1 hour read

Tola Rotimi Abraham

Black Sunday

Fiction | Novel | Adult | Published in 2020

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Part 3, Chapters 9-12Chapter Summaries & Analyses

Part 3, Chapter 9 Summary: “How to Lose Your Lagos Lover”

Bibike opens Part 3, jumping to 2006. She met her lover of the title’s chapter, Constantine, while she was waiting for the bus. She eventually starts calling him “Aba” after his hometown.

She describes feeling happy now that she is in love. Bibike places this in contrast with a memory of her as a child, feeling “sick with longing” (152). No one, not even her mother, understood how she could feel so ill because of it. While reflecting on this, Bibike thinks about being with Aba, mentioning the scar on his hip from two bullet wounds he’d received protecting the border. She feels that he has helped her discover new ways of being happy.

Another day, Bibike sees another woman wearing a t-shirt with Aba’s face on it that reads “Gone but not Forgotten” with birth and death dates. She follows the woman to where she works selling phones. Bibike pretends to be a customer and asks about the cost of a phone case.

Bibike then asks about the man on her shirt, and the woman mentions that it is her brother Constantine who was killed by smugglers because he was shot in the hip. The woman gets upset, and Bibike leaves.

Walking home, Bibike is in shock, wanting to tell the woman that Aba is alive and that he has taught her about the cars he would’ve detained as a border patrol agent or the mornings they spent together.

She thinks about her grandmother’s warning about different types of spirit that inhabit people:

Before you have sex, remember you are Ibeji, you are a disruption that is tolerated only because you are good. We are Ibeji, the benevolent spirits, we bring fortune and good luck. But we are spirits, never forget that (157).

In her memory, her grandmother goes on to tell her to stay away from bad spirits, including Atunwaye, the “one who returns to the earth” (157). She wonders if Aba is Atunwaye because he died and has come back and remembers that Ibeji and Atunwaye only cause destruction together.

When she arrives at his apartment, she plans on saying that everyone has a second somewhere and that she thinks she saw a picture of his, but Aba is holding a suitcase. He tells Bibike his mother has asked him to come home. Bibike tries to get him to stay by running into his bedroom.

She remembers the first time they had sex how she thought about Saint Genesius of Rome—a mime. She recalls she often thought about religion after sex and about if a record of her sins was kept somewhere.

Bibike discovers the bedroom is empty and returns to Aba. He repeats that he is leaving to help his mother. She kisses him, beginning at his feet and moving up his body until they have sex. The chapter ends with her feeling of longing returning.

Part 3, Chapter 10 Summary: “Something Happened on the Way to Love”

Ariyike’s chapter takes place in 2010. She begins by explaining a segment on her Christian-themed radio show called “Letting God Write Your Love Story,” and how she disliked interviewing people for that part. She believes most people are “completely evil and irredeemable” (162). She thinks people who prefer the happy love stories are not willing to face the world as it is.

Dexter introduces his fiancée Cindy the month before he announces he is leaving Chill FM. He and Ariyike start sleeping together again. Ariyike says she was addicted to the “mix of knowledge that he was on the brink of becoming truly phenomenal in the industry and the idea that I had the ability to hurt someone as beautiful and careful as Cindy” (164).

She also soon finds out that her radio show was ending because the New Church, who funded it, decided to invest in a satellite TV station. Her job was cut in the process, so she decided to go see Pastor David—the leader of the New Church.

Ariyike reveals that right before their father left, he pulled her and Bibike aside and told them to take care of their brothers. She can see Pastor David if she goes to Abuja, where the Full Gospel Business Crusade is taking place.

Ariyike recalls she and Bibike used to identically dress. This stopped when Bibike visited her while she was working at a makeup counter. A man came up and purchased a gift for his wife and daughters and asked Ariyike to walk with him to his car. He said he would pay her and Bibike if they would sleep with him while his family was out of town. She didn’t tell Bibike what he had asked but stopped identically dressing.

In the present, Ariyike sees Pastor David preaching and finds herself, like much of the audience, quite moved. Afterward, she waits in line to meet with him. However, Pastor David spots her and they meet at his hotel. He compliments her beauty and asks if she is dating anyone. He later admits he told Dexter to hire her for her position at the radio station. She asks him not to cancel the show, but he says that the plan for it to be cancelled has been underway for a month already.

He asks again about her boyfriend, saying he should be taking care of her. Ariyike says she has no one to help her and her brothers are dependent on her. Pastor David replies that she’s wrong because she has him and she has God.

His phone rings, and she leaves the room while he answers it. She thinks about how excited Andrew was to start school and how things were starting to look up for their family. As the call continues, Ariyike plans. She orders room service and eats dinner. Pastor David returns and says she can come work for him at the new TV station.

Eventually, she falls asleep in his bed while he takes another call, staying until morning. She awakens to find Pastor David having sex with her. He tells her to go back to sleep. When he’s done, he tells her he will find her parents and ask them for their blessing to marry her. 

Part 3, Chapter 11 Summary: “Stacy’s Boys”

The siblings’ mother returns, appearing at their grandmother’s house with a baby. She explains that the child is named Zion and he is her son by an American soldier. She asks where Bibike and Ariyike are. Grandmother answers and asks Andrew to get some rice. He goes into the kitchen to do so but decides to flee, running away from the house.

He finds himself at Stacy’s house. Stacy and her mother moved to the neighborhood around the same time Bibike, Ariyike, Andrew, and Peter came to live with their grandmother. She used to watch the neighborhood boys play soccer, just observing until the day her mother left. When that happened, she walked up to one of the boys and told him he could look at her breasts if he gave her fifty naira.

Stacy was the first woman most of the boys in the neighborhood saw naked. The boys would watch her bathe but if any of them tried to touch her, the rest would rough him up. Andrew mentions that, at the time, it seemed like they were taking care of her by giving her money to look at her and they were learning about girls.

Stacy now works at a club as a dancer and bartender on Victoria Island and has a boyfriend in his thirties. When Stacy welcomes Andrew, he asks if she thinks her boyfriend loves her, to which she replies that she does but she doesn’t focus much on that. Rather, she thinks of the “important stuff. How to get money, how to be happy” (187).

Andrew remembers when Stacy taught him what a period was, and he noticed that she was using a towel to catch the blood. From then on, he would always bring some of his sister’s pads.

Andrew eats the dinner Stacy has made and she asks him about his mother returning:

If you are worried about what happens next, you should not be. If her absence could not kill you, then her presence cannot kill you. Look here, you and me, we are like the barracks. Like Fela sang, “Soldier go, soldier come, barracks remain (190).

They hold hands, squeezing briefly before letting go. They have sex, and Andrew leaves the next morning.

When he returns home, he hears his sisters and mother arguing. Both Bibike and Mother are saying Ariyike should not marry Pastor David, telling her she does not love him and that he is too old. Ariyike responds that “age is just a number” (193), and that the fact that he loves her is enough.

Eventually, they concede and start talking about wedding arrangements. Andrew admits he was skeptical his family could come together again, but he knows Stacy would give anything to have her mother back, making him more grateful that his has.

Part 3, Chapter 12 Summary: “The Beautiful People and the Beloved Country”

Peter begrudgingly accompanies his mother to the market. There, she asks if she can tell him something, and he replies he thinks so. At first, she tells him he doesn’t sound sure, but eventually reveals that she was in a detention center in the United States for 18 months after she overstayed her visa.

As she explains this to him, Peter sees Ori-ona, a woman who believes she hears God’s voice. A few months earlier, she lived near a construction site where workers were building a bridge. Every day, she would exclaim, “Repent, the kingdom of God is at hand. Repent, the kingdom of God is here.” (199). One day, a pillar of the bridge collapsed, and over 50 people were killed. The head of the construction site was arrested, and Ori-ona was taken to a psychiatric hospital. This is the first time since then that Peter has seen her.

He does not relay this memory of Ori-ona to his mother. Instead, they board a bus to Yaba. Peter spots a woman running towards the bus holding containers of food. The bus driver jeers at her, saying she—his wife—was skinnier when they first got married. However, when she gives him the food, he is “softer, kinder, in front of her” (201). Peter considers: “Why, in spite of how obviously fond of her he was, did he disparage her to a bus filled with strangers? Maybe this is what love is for some people. It requires them to do nothing, only receive” (202).

The bus starts moving, and Peter’s mother makes small talk, slipping in details about her time in prison. Peter feels as though she assumes everything is okay now that she has returned, then hopes to let her down. He thinks she is satisfied with the choices she has made, which surprises him since he always believed that, if she were to reappear, she would be apologetic and beg them to take her back.

He remembers the story Bibike told in Part 1 about the woman and the hen. He admits to thinking the king was wicked in requiring that the hen give up a chick. “Now,” he thinks, “I realize that the king, kinder, fairer than I could ever be, was also very wise. No matter what your mother does, this is Lagos. Society will never let you cast her away. Especially when she wants you back” (203).

Peter keeps snapping at his mother after they get off the bus. He starts to think perhaps he is the type of son who hates his mother.

As they shop, Mother apologizes for taking so long and comments on how great America is. Peter wonders what kind of country jails people just for a chance to live in it. Eventually, he tells her he doesn’t want to go to the United States with her and that he’d prefer to stay in Lagos and go to university like Andrew. She says that Andrew is coming to America but doesn’t answer when Peter asks if Andrew actually said that.

They eat together and Mother admits she didn’t know that their father would leave, too. She says she wouldn’t have left if she’d known. She asks if Peter believes her, but he doesn’t reply until she asks if he heard her. Peter replies she is only there because Pastor David gave her money, but she insists she’s there because she wants to be. Again, she argues that Peter would be happy in America.

He asks her if she wonders if she made the wrong choice in leaving, and she says she does, every day. He responds: “You made the wrong choice, and I want to make the right choice for my life” (212). He says he will come to the U.S. for holidays, and she thinks that, once he’s there, he won’t want to go back to Lagos.

As they return home, he asks if she would make the same decisions again, but she doesn’t answer. He’s not surprised by this, thinking he doesn’t hate his mother; however, he will always think of America as the country that took her from him “and sent back something unrecognizable in her place. I will never call that country beautiful, or its people beloved.” (215).

Part 3, Chapters 9-12 Analysis

In Part 3, all of the children reach adulthood and begin to see what it is like to be adults in Lagos. Bibike experiences heartbreak, Ariyike works to keep her career, and Andrew and Peter each contemplate what it means that their mother has returned after so long. Peter’s memory of the story of the hen and woman who abandoned it provides a good example of the ways in which a perspective can grow as a person does. As a recurring story, it also illustrates the roles stories have played not only in his life, but also in those of his siblings.

Some stories intersect with the religious theme of Black Sunday. For Bibike, the topic of religion comes in the form of her grandmother’s Yoruba tradition, remembering their spirits as Ibeji. For Ariyike, Christianity is clearly prominent both in her work with Chill FM and her eventual engagement to Pastor David. However, Ariyike does find that she devoutly believes in Christ and is deeply moved when she witnesses Pastor David preach.

It is also worth noting the contrast between piety and female sexuality that prominently figures in Black Sunday. Christianity views adultery as a sin, yet Ariyike has an affair with Dexter. Additionally, Pastor David himself exerts his power and influence to sleep with Ariyike, which she allows as she knows it is how she can get his help. This connects with the theme of living in a male-dominated society and the ways in which women can find or exert agency. Ariyike is unashamed of her relationship with Dexter, even though it hurts his fiancée. Likewise, she uses Pastor David’s desire to get what she needs. It doesn’t matter that he doesn’t love her, she argues to her mother. Instead, his love for her is enough because she can reap the benefits from his fame and fortune.

Andrew also starts to touch on this theme by recognizing he is more fortunate than Stacy because his mother returns. He understands this does not always happen and that Stacy has had to provide for herself. In thinking, “ […] we liked to believe we were taking care of Stacy. We helped her eat, go to school, buy clothes. In return, she taught us what no one else would teach us about girls” (186), he recognizes that just because he and the other boys paid Stacy to let them see her naked so that she could provide for herself, they weren’t taking care of her.

It is also Stacy who reminds Andrew of the control he has over his life by saying:

If you are worried about what happens next, you should not be. If her absence could not kill you, then her presence cannot kill you. Look here, you and me, we are like the barracks. Like Fela sang, “Soldier go, soldier come, barracks remain (190).

Bibike does not feel control in her section, especially as the sensation of longing creeps back after Aba leaves. For Ariyike, she tries to seize some control over her life and future by going to Pastor David. Peter struggles with their mother returning, but recognizes she made choices and he, too, is able to make his own. This sense of being in and out of control permeates Black Sunday—especially for Bibike and Ariyike as the central female characters in the narrative.

Part 3 is also the final section in which readers hear from Andrew and Peter, and this change in structure is partly because the brothers have found some comfort in feeling their family has been reunited. Andrew admits to being surprised when the conversations with his mother seem to move beyond squabbling and into wedding planning for Ariyike. Peter comes to terms with how he can accept his mother back into his life. For Ariyike and Bibike, their sense of contentment has not yet happened and won’t arrive until Part 4. This narrative re-emphasizes that the two women must contend with a patriarchal society in which they have to go at least one step further to achieve the sense of resolution their brothers found in Part 3.

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