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38 pages 1 hour read

Jean Anouilh

Becket

Fiction | Play | Adult | Published in 1959

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Character Analysis

Thomas Becket

Becket is a complex character who undergoes significant changes during the play. When audiences first meet him, he is a spirit or apparition who visits the King as he kneels at Becket’s tomb. This represents Becket as he was at the end of his life—the saintly Becket audiences know from history. When the action moves back in time, Becket is as he was before he became archbishop: a worldly, clever, and shrewd young man who enjoys joking and carousing with the King, in addition to helping him govern. In the Privy Council scene, he is willing to apply ruthless political strategy to get what he and the King want. Early on, Becket is frequently described as smiling, as if always putting on a good front to gain political advantage.

However, even at this point Becket shows a more serious, responsible side; as the King remarks, “As for his frivolity, don’t let him fool you!” (8) Becket’s moral conscience is shown in his saving the peasant girl from being raped and the young monk from torture and execution. Yet this moral righteousness coexists with an amoral side, as shown in his sacrificing Gwendolen to the King. Thus, Becket’s character in Acts I and II is a mixture of good and evil. As the archbishop of Canterbury observes, he is “as it were detached. As if seeking his real self” (15).

The turning point for Becket occurs when the King appoints him archbishop of Canterbury at the end of Act II. Becket feels he is unworthy of this position because of his dubious character. Yet when the job is thrust upon him, he discovers a new and deeper side to himself. Now he is willing to stand up for what he believes is right and protect those entrusted to his care, even if it means defying his best friend. The King interprets this as betrayal, but Becket sees it as moral consistency. He must obey the King “in all that concerns this earth” (104), but he must also defend “an Honor […] which dates from all eternity” (78).

Anouilh depicts Becket as a believable, flawed hero, whom audiences watch grow in stature over the course of the story. He describes himself as a “dilettante” as he begins his job as the highest churchman in England. He learns on the job and prays to Jesus for guidance. Upon giving away his possessions, he feels happier than ever before: “It’s like leaving for a holiday” (64). Becket’s new life of spiritual poverty and service is liberating and far more fulfilling than his previous life of privilege and power.

Anouilh also portrays the archbishop Becket as having Christlike qualities. For example, he invites beggars to dinner at his house, recalling Jesus’ Parable of the Heavenly Banquet (Luke 14: 15–24). Becket is most like Jesus in his death scene, when he calmly gives up his life for the sake of what he believes to be right. 

King Henry II

To a great extent, Becket is a two-character play, with the duality of the King and Becket defining the drama. The King is tied, psychologically and emotionally, to Becket throughout the play; Becket is almost his alter ego. He is dependent on Becket for advice, assistance, and emotional support, doing almost everything he says. Left to himself, the King is gluttonous, lecherous, self-centered, cruel, and out of touch with the lives of his subjects. He is a moral monster, and his amoral behavior is portrayed in an exaggerated, larger-than-life manner.

Yet the King has a softer side—“I look a brute but I’m soft as swansdown really” (30)—which he ascribes to Becket’s refining influence. This softer side shows itself in an appreciation for sad songs (29) and his overly emotional nature; the King is ruled by his passions. The Queen Mother says that “You have a rancor against [Becket] which is neither healthy nor manly” (108).

While Anouilh presents Becket in a heroic light, he depicts the King as childish and self-centered. At the same time, the portrayal of the King has depth and inspires sympathy. He is torn by the loss of his best friend—a loss that, ironically, he caused by promoting Becket to archbishop of Canterbury. The King must then live with a confusing mixture of love and hate that gnaws at him daily. The play implies that Becket was the King’s first and only true friend. He had a poor family life growing up and, later, an unfulfilling marriage that led him to look for love with various mistresses. Now, with Becket’s friendship seemingly dissolved, he is condemned to a self-imposed loneliness: “I am learning to be alone again” (82).  

Becket holds out a solution for the King’s dilemma: “I’m waiting for the honor of God and the honor of the King to become one” (100). By curbing his greed and lust for power and practicing humility—as Becket has already done—the King can end his heartache and become friends with Becket again. But he is too drunk with ego and power to make the effort. Ultimately, the King’s love for Becket is really self-love. His idea of friendship does not allow for principled disagreement; everyone who associates with him must practice blind and unconditional loyalty.

When the king elevated Becket in the church, he did not count on Becket’s character being influenced by his new role. This lack of awareness is rooted in the fact that the King recognizes no law or value higher than himself, and this is his ultimate tragedy

Gilbert Folliot

As bishop of London, Folliot is one of the most important and powerful churchmen in England after the archbishop of Canterbury. He is the King’s diocesan bishop, and he both locks horns with the King and conspires with him against Becket.

Folliot is established from the start in Anouilh’s stage directions as “a thin-lipped, venomous man” (12). In the Privy Council, he attacks Becket for siding with the King against the church, lacing his attack with personal insults: “A miserable little deacon! Traitor! Little viper! Libertine! Sycophant! Saxon!” (13). However, in Act III, after Becket becomes archbishop and stands against the King’s policies, Folliot sides with the King to destroy Becket. Thus, Folliot is shown to be a two-faced and opportunistic man, a typical ecclesiastical “politician.” In this, he forms a clear contrast with Becket. Both Becket and Folliot “switch sides” during the course of the play; but Becket goes from amoral to good, while Folliot does the opposite. The two characters are thus mirror images of each other. 

Gwendolen

The female characters in Becket are seen strictly in terms of their relationships to the men. Gwendolen, Becket’s mistress, appears only in the final scene of Act I, though she is mentioned in other scenes. Becket’s love, or lack thereof, for Gwendolen is discussed repeatedly by Becket and the King. Becket declares affection for Gwendolen in their scene together. Even so, Gwendolen regrets that he spends so much time away from her. She senses that Becket does not really love her: “My Lord cares for nothing, in the whole world, does he?” (34)

Becket’s giving her up to the desires of the King lends credence to this. An accomplished musician, Gwendolen is admired by the King for her refinement. Before she goes to the King, she reminds Becket that he too belongs to a “conquered race” and ought therefore to have sympathy for what is about to happen to her; Becket reacts with indifference.

Gwendolen kills herself rather than commit a dishonorable act with the King. She is a plaything and tragic victim of the powerful men in the play. Later, during the peace summit, Becket says of her that “in my soul and conscience, I did not love her” (99). Anouilh does not flesh out Gwendolen’s character or delve into the meaning of her death. Her purpose in the story is to show the depth of Becket’s amorality. 

The Queen and the Queen Mother

The Queen and the Queen Mother illustrate the King’s miserable home life. They function mainly as foils to the King and occupy themselves onstage with sewing a tapestry. The Queen rebukes her husband for his marital infidelity and neglect of her, and the Queen Mother compares the indecisive Henry unfavorably to his father. Both women resent Becket’s influence in the King’s life, with the Queen Mother even suggesting that he should be killed: “Sweet Jesus, tear him out of your heart once and for all!” (108). Neither woman grasps that Becket is a model of virtue who could reform the King. Together, the two women increase the pressure on the King that leads to his final breakdown and Becket’s murder. 

King Louis

King Louis of France appears in Acts III and IV, functioning as a counterweight to King Henry. He is friendly and sympathetic toward Becket and wants to protect him, but he knows he must play the political game like other rulers. Thus, he reluctantly tells Becket that he must stop granting him asylum. Louis is more honest, upfront, and ethical than the other leaders in the play. In contrast to the baseness and selfishness shown by the others, Louis is good-natured, humorous, honest, practical, and principled: “Who cares, I’ll risk it! I like you too much” (96). Anouilh may be flattering his original audience by depicting the French king in a more positive light.

Young Monk

The young monk seems at first a merely incidental character, but he becomes a companion to Becket and remains with him to the end. He is a Saxon boy of 16, sullen and filled with anger and shame over England’s subjugation by the Normans. He is willing to enact violence to avenge his people. Becket befriends him, telling him that he too is a Saxon, and saves him from being executed for his attempted murder of the King.

Becket takes the young monk under his wing, and he appears by Becket’s side in two subsequent scenes. The young monk acts as Becket’s altar boy as he prepares to say Mass just before his execution and forcefully defends him against the barons. The monk is knocked down by the barons, and it is not clear if he survives. If he does, one can imagine him carrying on the spirit and message of Becket. The young monk functions as Becket’s protégé, paralleling the relationship between Becket and the King.

The monk’s youthful rage is tempered by Becket’s influence. Yet in their final scene together, he shows that he still has a twisted idea of justice. He wants to kill just one Norman, so as to be even: “one for one” (114). But he assumes that after the Saxons take power again, they will in turn subjugate the Normans: “That’s what justice means, isn’t it?” (114). Becket contrasts this vindictive idea of justice by practicing self-sacrifice and non-resistance. 

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By Jean Anouilh