41 pages • 1 hour read
James Weldon JohnsonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In a Preface ostensibly written by the publishers, the writer promises that the work that follows will expose to white eyes for the first time the reality of being Black in America. The publishers note that racial segregation is pressuring those Black people who can to pass as white.
The narrator frames his narrative by explaining that he feels compelled to tell his story despite the risk in doing so. He wants to explore for himself and the reader how and why he transformed himself into a white man. During early childhood, he lives in a little cottage with his mother, the Black mistress of a powerful white man in Georgia. Their lives change dramatically when the narrator’s father, a man the narrator could only conjure up by his voice and shoes, sends the family away to live up North.
The narrator has an idyllic early life. He begins reading early and shows an aptitude for music. He listens with interest as his mother sings “old Southern songs” (6) and hums wordless melodies as she holds him. The first trial of his life is the discovery at school one day that he is Black, despite his white-presenting appearance. He isolates himself socially after that, and as he enters high school, his white peers increasingly separate themselves from him.
The narrator experiences the typical milestones of childhood and adolescence—his first crush, figuring out what he wants to be (a musician), and school. His father, absent for many years at this point, comes to visit when the narrator is 12. The visit is awkward, although the narrator’s father gives him a ten-dollar gold piece that the narrator has kept ever since.
At school, the narrator struggles to make sense of the importance of his racial identity. He has one white friend who sticks up for him. He admires Shiny, a Black peer who embodies Black excellence and is admired by others, regardless of their race. He eventually concludes that there is a certain dualism to Black people. In his own life, he sees this dualism as he becomes aware of the difference between how he sees himself and how others see him simply because of his race. This dualism makes him hesitant to open up to others, despite everyone’s efforts to approach the question of his identity with care.
By high school, the narrator is an excellent musician and a scholar. After reading Harriet Beecher Stowe’s Uncle Tom’s Cabin (an 1852 abolitionist novel in which a saintly enslaved man sacrifices himself), he believes he better understands the question of race and his social status. He begins reading books by important Black authors. He begins to dream of turning his musical talent to producing music that will bring popular and folk music by Black people to the attention of the world.
His mother, a hardworking seamstress, saves to secure the tuition he will need to nurture that talent at a place like Harvard. The narrator, curious about his Southern roots, also considers going to Atlanta University, a school known for Black excellence. His mother mostly refuses to discuss the narrator’s father with the narrator, especially after the man marries and stops corresponding regularly. The narrator’s mother dies; he refuses to go into much detail about his emotional state during this time. The cost of paying her medical bills leaves him little money. However, with help from the community, which contributes to the benefit concerts he puts on, he saves enough money to go to Atlanta University.
The narrator heads to Atlanta, Georgia, eager to see the capital of the state where he got his start in life. The uncouth people and the overt poverty he sees in the streets are thus a disappointment. He secures lodging with the help of another young man (a train porter) he encounters during his travels. Atlanta University has a beautiful campus and staff who give the narrator a sense of attentiveness. When he returns to his lodging house, however, the tuition money and a beloved tie he stored there are gone. The narrator decides to go to Jacksonville to work and save up enough money to return to school. This is the first of several turning points in his life. He runs into the Pullman porter, and the man is wearing the stolen tie.
The narrator starts work in a cigar factory and works there for several years. He gains promotions and even considers training in the well-paid careers of cigar maker. Going to church and offering music lessons to those who can afford it expose him to affluent Black people. He notes that they are so consumed with countering racial stereotypes that it consumes all their potential and intellectual energy. He wonders what such people would accomplish without this burden. He also learns Spanish and explores for the first time the folk music and dance of Black Southerners. He is so moved by the artistic potential of these art forms that he decides to pursue his dream of becoming a great interpreter of this tradition. He heads to New York to pursue this goal.
Johnson introduces the theme of racial identity right from the start with the title and fictional publisher’s Preface, and in doing so, defines the audience and purposes of the text. However, the two publication dates and attributions create ambiguities in just how the audience should receive the text and understand its representation of racial identity.
The Autobiography of an Ex-Colored Man is a title that draws attention to the narrator’s ambiguous racial identity. The title also announces the genre. In 1912, picking up an autobiographical text to access authentic testimony about the lives of Black people would have been a familiar experience for white readers who consumed narratives by ex-slaves such as Frederick Douglass and Booker T. Washington.
This framing of the book continues in the Preface, which opens with the announcement that what follows is something “vivid and startlingly new” (para. 1) for such readers. This promise of novelty underscores that in 1912, the book is a transitional work that gets the reading public from thinking about Black people in terms of slavery to thinking about them as people striving to enter the modern world. The subsequent mention of the comprehensive description of the entire race in the claim that “[i]n these pages it is as though a veil had been drawn aside: the reader is given a view of the inner life of the Negro in America” (para. 2) gives the novel a veneer of objectivity and reads as if the work will take a sociological approach to the representation of Black people.
Such a work did already exist in W. E. B. Du Bois’s The Souls of Black Folk (1903), another genre-bending work in which the author uses a sociological lens, coupled with historical and creative approaches, to pull back the veil (Du Bois explicitly uses this word in his Preface as well) for this same white audience. One of the key concepts Du Bois uses in his work is double-consciousness, a term designed to capture how Black Americans walk around with two voices in their heads, one that reflects their experiences as Black people and one that is the internalized voice of white Americans who see them as inherently inferior and alien.
Johnson dramatizes double-consciousness both in his decisions about attribution and as he develops the character of the Ex-Colored Man in the first several chapters. The anonymous first publication in 1912 would have most certainly led some readers to conclude that this is a true account of a white-passing man’s life. Johnson reinforces this representation of the novel as Black autobiography by including conventions of the autobiographies of the ex-slave narrators, including the details about hazy origins and paternity, the narrator’s realization that race will define the course of his life, and the narrator’s growing desire to use geographical movement to secure greater freedom. Such details would have fulfilled the expectations of readers in 1912.
The re-publication of the novel in 1927 and Johnson’s significant departures from the genre of Black autobiography after slavery (however, going South instead of North introduces a different voice and approach for representing racial identity). By 1927, it is clear that this is a fiction built around the things that interest Johnson. Johnson was a man known for exploring Black music, Black folk culture, and (in general) any intellectual and artistic work that would support the larger aim of the Harlem Renaissance, which was to use Black art to secure political power for Black people in America.
The many digressions in which the narrator leaves behind his life story to instead hold forth on Black music, Black dance, and Black racial archetypes are efforts to shift the conversation about Black identity. When the narrator goes on at length about Harriet Beecher Stowe in Chapter 3, for example, he is exploring a discredited but apparently authentic racial archetype for the reader, not telling his life story.
Even more impactful in terms of racial representation is the narrator’s revelation in Chapter 1 that he has successfully passed for white for most of his adult life. That there can be such a thing as the “ex-colored man” of the title and that a child can go from being Black to white based on a teacher’s words at school one day both imply that there is something altogether slippery about these racial identities. In subsequent chapters, Johnson uses the conventions of the passing narrative to reveal the distinction between Black and white to be a fiction.
By James Weldon Johnson