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57 pages 1 hour read

Roshani Chokshi

Aru Shah and the End of Time

Fiction | Novel | Middle Grade | Published in 2018

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Chapters 19-30Chapter Summaries & Analyses

Chapter 19 Summary: “I Really…REALLY…Wouldn’t Do That”

Aru flies through the Night Bazaar atop the horse, crossing multiple cities and eventually descending onto a stone island in the center of a white ocean. The horse explains this is the Ocean of Milk from which the gods once churned the nectar of immortality. A large tunnel opens into an abandoned office space covered with posters of different places, and a toxic stench permeates the air. It is the tourism headquarters of the Otherworld, though currently closed, with part of the tunnel boarded up. The horse leaves Aru there, telling her she can call on the mounts whenever she needs to.

Aru squeezes through the planks covering the boarded-up tunnel and reaches a cave, where a cauldron made of vapors contains blue, toxic-smelling liquid. The cauldron is quivering, as if about to burst at any minute. Something solid floats at the top, which Aru suspects is the third key. A statue of Shiva with his mouth open is bent over the cauldron.

Aru discovers Mini standing to the side, and the girls reconcile. They brainstorm on how to get the key, which is floating on what Mini explains is halahala poison. A sign near the cauldron warns that touching it will make it explode. The area also appears to be a magical dead zone, as none of the girls’ gifts are working. A large chandelier of fire hangs above the cauldron, and Mini thinks it is connected to the poison. She realizes that they need to extract the key without magic and hurls a pebble at the cauldron.

Chapter 20 Summary: “Welp, She Did It”

The pebble lightly touches the cauldron and stirs up the vapors inside. Next, Mini plans to bring down the fire chandelier, which should vaporize all the liquid and leave the key behind. Mini and Aru pelt rocks at the glass encasing the fire, and it begins to stream down. The cauldron explodes, but the flames encase the poison and vaporize most of it. A small portion lands inside the Shiva statue and turns its throat blue. Then, a turquoise goblet with silver liquid is left behind, and Aru drinks from it to find the third key. The girls line up the three keys, which melt together into a puddle of light and form the door to the Kingdom of Death.

Chapter 21 Summary: “The Door and the Dogs”

Mini feels a little conflicted about entering her father’s realm. Aru is unable to open the door, but when Mini speaks to it as the daughter of death and explains the girls’ purpose, it opens for her. The girls step into a dark tunnel. Although initially scared, Aru remembers the Hindu concept of reincarnation: “[D]eath wasn’t a place where you were stuck forever. It was where you waited to be reincarnated” (179). Two giant dogs bound toward the girls, introducing themselves as Ek and Do, the Hindi words for “one” and “two,” respectively. The girls cannot pass as long as they are alive; they can either die on their own, or the dogs will kill them.

Chapter 22 Summary: “Who’s a Good Boy?”

Mini asserts this is her kingdom, but the dogs still refuse to let them pass, as even gods die and are reincarnated in different bodies. However, Aru and Mini are able to distract the dogs by throwing the golden orb and conjuring the illusion of a cat for the dogs to chase. With their way clear, the girls run toward a sliver of light that appears in the distance.

Chapter 23 Summary: “Soul Index”

The girls emerge into a line of people who are clearly dead; a sign indicates they are waiting in line at “KARMA & SINS Est. at the first hiccup of time” (186). Aru can’t understand the language being spoken around her and asks Mini if she knows Hindi. Mini also only speaks English; her mother had tried to teach her Hindi, but her father’s mother, who is Filipina, accused Mini’s mother of trying to erase Mini’s Filipina culture. Mini uses the mirror to translate, and realizes the people are actually speaking English, but backward. Mini seems disturbed by the sign, and Aru realizes Mini sees something different though she doesn’t say what it is.

When the girls finally enter the room, a kind-eyed man is waiting inside: It is Chitrigupta, the cosmic record-keeper. When he sees Mini’s mirror and learns she received it during the Claiming, he pulls up records and confirms the reincarnation has never been a girl before. He is thrilled and congratulates the girls on getting past Ek and Do.

While Chitrigupta cannot help them find the weapons, he does give them each a flat, square, ivory-colored token with a screen on it, which carries a record of their good karma. It will help them pass through some of the obstacles in the kingdom. He tells them to follow the signs toward the celestial weapons, which are kept near the Pool of Reincarnation, next to which is the Pool of the Past.

Chitrigupta also reveals that although there are Pandavas in every generation, their powers lie latent unless calamities force them to awaken. The last Claiming took place before World War II, implying that the war broke out because of the Pandavas’ failure to stop evil.

Chapter 24 Summary: “Dare, Disturb, Deign”

Before they go on their way, Chitrigupta gives the girls a small drink of watered-down soma, the drink of the gods, and a wisdom cookie to carry with them. Chitrigupta divines that Aru is Indra’s daughter and notes that Arjuna was the greatest warrior not because of his strength and valor, but because of his perceptiveness and relentless questioning. He also gives them a ballpoint pen—wherever they are and whatever they write on, Chitrigupta will get the message and attempt to answer.

When the girls exit the room, multiple passageways appear before them, with signboards reading “TO DARE,” “TO DISTURB,” and “TO DEIGN” (198). The first points right down a blue corridor; the second points left down a red corridor; the third points upward. Unsure which one to follow, Mini eats the wisdom cookie to help with the decision and decides “TO DEIGN” is the answer. The arrow pointing up is a trick, as they need to look down, just like what the word means. A hole opens up beneath the sign, and the girls jump in, just as the squiggle on their palms changes to the number 2.

Chapter 25 Summary: “What Meets the Eye (and What Doesn’t)”

The girls end up in what looks like a forest, but with a silk floor and illusory trees. Mini gets trapped in a puddle of what looks like water but is really quicksand, and Aru manages to pull her out in time. The place feels familiar and smells like home to Aru.

When Aru walks into what looks like a waterfall but is hard stone, Mini realizes it is the Palace of Illusions, where the Pandavas once lived. Afterward, she finds an opening in the waterfall and opens a door. The girls remember that Chitrigupta explained how forgotten things go to a separate place in the Kingdom of Death, as they do not really die.

The girls walk into what seems like an abandoned house. Mini touches a torch, and immediately all the torches flicker on, as a voice booms out, “WHO DARES DISTURB THE PEACE OF THIS HOME?” (211).

Chapter 26 Summary: “My Home, Not Yours! No Touchie!”

The palace declares itself to be the old seat of the Pandavas and sees the girls as unfit to be inside. Aru explains they are the daughters of Indra and Dharma Raja, but the palace does not recognize them: The Pandavas abandoned it long ago, and it doesn’t believe they would return.

Mini begs the palace to let them through as it is the only way in from the forest. The palace reminisces about the forest, from which it was built by the demon king Mayasura, in return for Yudhishtira saving his life. Mayasura created a palace with magical objects in it for each of the brothers, and Draupadi, their wife. The palace thinks its name is fitting, as despite its grand past, no one remembers it now: “Perhaps memories are the grandest illusion of all” (216).

Aru insists they are reincarnations and cannot remember their past lives, but the palace asks them to prove it themselves. Aru suddenly finds herself alone in the middle of a forest, surrounded by fireflies made of actual fire with a bow and arrow beside her. The palace tells her she must aim true to escape the illusion.

Chapter 27 Summary: “…And Then Came the Horde of Godzilla-Size Fireflies”

Fireflies begin burning up the forest around Aru. Unsure of where she should aim, Aru tries to shoot an arrow, but the bowstring cuts her fingers. Desperate, Aru runs through the forest to escape the swarming fireflies and jumps into a stream. As she tries to decide what to do, she realizes that she must escape her own head. Everything around her is an illusion, similar to the setting of a nightmare; the only real things are her feelings.

Aru remembers a story about Arjuna, in which he and his brothers were tasked with shooting an arrow at the eye of a wooden fish suspended from a tree, but they could only take aim by looking at its reflection in a pool of water. Arjuna was the only one who succeeded, as his sharp focus led him to see nothing but the eye in the reflection. Aru tries to channel such focus; she closes her eyes and pictures Mini, the museum, and Boo. Concentrating on the feeling of freedom, Aru accesses a place of silence deep within herself and escapes the forest.

Chapter 28 Summary: “The Palace’s Story”

Aru finds herself back in the palace, faced with two Minis who seem to be arguing with each other. One gets increasingly frustrated and eventually vanishes. The palace acknowledges that only Yudhishtira could have been wise enough to outwit himself, just as only Arjuna could have had the “vision and perception to escape the mind’s own fear” (226). The palace is overwhelmed; it has waited for the Pandavas to return for years. Aru and Mini apologize, reasserting that they are reincarnations who cannot remember their previous births; they have no choice but to leave again, but the palace promises to wait for them.

Before the journey onward, the palace gives them each a tiny, blue star-shaped tile as a piece of home that can offer them shelter and protection whenever they need it. The Bridge of Forgetting lies ahead, beyond which the girls will find the weapons. The palace still lies before them because it is a myth that has not been forgotten yet. It asks the girls to remember it fondly every now and then.

Chapter 29 Summary: “The Bridge of Forgetting”

The girls follow a long, winding road once they exit the palace. They walk for a while until the temperature drops and the air feels tight. It begins to snow, but the flakes don’t melt; instead, they feel like pinches wherever they fall on the girls’ bodies. In the distance, they see a figure slip behind a tall tree covered in mirrors.

Aru begins to forget things, including her own name. The figure—a man of unearthly beauty, dark-skinned and silver-haired—comes closer, asking if it is such a bad thing to forget. He waves his hand, and the snow lifts off the girls; suddenly, all their memories come rushing back.

The man, around whom there are mirrors floating, introduces himself as Shukra, guardian of the bridge. Aru cannot remember a single story about him from mythology. He identifies the girls as daughters of gods and offers them a choice regarding crossing the bridge; before doing so, however, he implores them to listen to his tale. He reveals he killed the only person who could stand to look at him, his wife whom he loved.

Chapter 30 Summary: “The Tale of Shukra”

When Shukra was born, he was so ugly, the sun went into hiding for a month. However, he grew up to be a beloved king, albeit ruling from the shadows. When the time came for him to wed, he couldn’t stay hidden anymore; however, his new bride, Irsa, simply smiled when she saw him, assuring him that love was enough to make them both beautiful. Over the years, Shukra’s appearance began to change. As he grew more handsome, Irsa, too, grew increasingly beautiful. Shukra became impatient with his own appearance, greedily wanting more beauty, and resentful of Irsa, who was already beautiful to begin with. He installed mirrors everywhere so he could constantly inspect his changing visage, and he began to shun Irsa. He changed so much that Irsa admitted that she didn’t recognize him anymore as the man she once loved; in a fit of rage, Shukra strangled her to death.

Now, Shukra lives surrounded by mirrors that remind him of his mistakes; they also prevent the snow from falling on him and stealing his memories. To cross the bridge, the girls must pay the toll and give up their memories, which will be used to complete constructing the incomplete bridge. The girls refuse and attempt to cross the bridge anyway, but snow begins to fall harder and faster, ripping out their memories to build the bridge. On an impulse, Aru throws her monsoon pendant at Shukra, shattering the mirrors and causing the snow to fall on him; this leads to his memories being stolen to build the bridge instead of the girls’. As they cross, Shukra curses Aru: In the moment in which it matters the most, she too will forget something important.

Chapters 19-30 Analysis

Mini and Aru’s hero’s journey continues, as they separate and reconcile on their quest. They face new trials as their Initiation continues, as they extract the final key and travel through the Kingdom of Death. While they have not yet reached Atonement with the Father (the major turning point in the journey where the hero confronts their doubts and fears) or Apotheosis (self-realization or a deeper understanding of skills and purpose as a result of the precious stage), they still experience moments of self-discovery. In the Palace of Illusions, both Aru and Mini discover deep seats of concentration, silence, and wisdom, like the original Pandava brothers from whom they are reincarnated.

The Palace also highlights the theme of The Multiplicity of Perspectives in Truth and Morality. It is situated before the Bridge of Forgetting, which the palace explains is a result of it having moved into myth from memory. Because the palace is not held in the memory of actual history any longer, it cannot be forgotten and, thus, cannot die or be reincarnated. The palace’s explanation brings into question the connection between memory and truth; according to the palace, memory is a kind of illusion itself. Memory is also an important aspect of Shukra’s story, as he is the guardian of the Bridge of Forgetting. While the palace sees memory as a pleasant thing, memories are painful for Shukra and remind him of the mistakes he made in the past. Despite the pain, he clings onto his memories, as they are his only record of his wife, Irsa; thus, when Aru steals them from him, he curses her.

Shukra’s curse is significant within Aru’s story, as well as in the context of mythology. Besides influencing later events in the book, it also resembles another curse borne by a Pandava brother in the original epic. Karna, the secret Pandava, was discovered to have lied to his teacher; accordingly, his teacher cursed Karna that he would forget all the knowledge he acquired from his teacher in the moment in which it mattered most. This curse played a pivotal role in the war between the Pandavas and the Kauravas.

The curse also highlights the theme of The Interconnected Roles of Karma and Fate. Because of the curse, Aru is destined to act differently than she would have of her own free will, just as it happened with Karna in the epic. Another aspect from Hindu philosophy that is explored in these chapters is the idea of karma. Karma is generally understood to be good or bad luck as a direct result of one’s actions; in Hinduism, this karma also determines the details of one’s future lives. The ideas of karma and reincarnation inextricably feed into each other: A person does not always balance their good and bad actions in a single life, and thus they are reincarnated. Because the cycle of life and death is infinite, it is possible for karma to remain unbalanced throughout many lifetimes.

A new symbol is introduced within these chapters: the Palace of Illusions. More about Mini’s background is revealed, specifically her diverse heritage as Indian and Filipina; this is possibly influenced by Chokshi’s own background, as her father is Indian and her mother is Filipina.

The mythological story of the churning of the ocean is referenced in these chapters. The gods, weakened by a sage’s curse, enlist the help of the asuras to help churn the Ocean of Milk, in order to recover the elixir of immortality. In the process, a number of other magical objects and beings arise, including the apsaras (celestial dancers, the chief of whom is Urvashi); the three-headed elephant and the seven-headed horse (both of which are alternatively seen as mounts of Indra); and halahala, a blue-colored, deadly poison. To prevent the poison from spreading and destroying everything it touches, Shiva decides to consume it; however, while doing so, his wife, Parvati, holds his throat to prevent the poison from reaching his stomach. This turns his throat blue, earning him the moniker Neelakanta (“blue throat”).

The Palace of Illusions also references its origin story. The Pandavas are given a dense forest area known as Khandavaprastha to set up their kingdom. When they begin to burn the forest down to clear space for construction, Mayasura, a demon king and brilliant architect who was residing in the forest, begged the Pandavas to save his life. Arjuna relents, and in return, Mayasura builds them a magnificent palace, which comes to be known as the Palace of Illusions (“maya” meaning illusion). It is unlike any that has ever existed, and the Kauravas grow envious of the palace. In the Mahabharata, the palace itself is an important entity that deepens the enmity between the cousins, resulting in the war.

The version of Shukra mentioned in these chapters is not an actual character from Hindu mythology. In mythology, Shukra is the name of the teacher or guru of the asuras; his story does not bear resemblance to the novel’s Shukra of the Bridge of Forgetting. The Shukra in the book appears to be a purely fictional character; in keeping with this, Aru notes that she does not remember a single story about him.

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